मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-23, verse-47
यच्चामूर्तं यच्च मूर्तं समस्तं यद्वा भूतेष्वेकमेकञ्च किञ्चित् ।
यद्दिव्यस्ति क्ष्मातले खेऽन्यतो वा त्वत्सम्बद्धं त्वत्स्वरैर्व्यञ्जनैश्च ॥४७॥
यद्दिव्यस्ति क्ष्मातले खेऽन्यतो वा त्वत्सम्बद्धं त्वत्स्वरैर्व्यञ्जनैश्च ॥४७॥
47. yaccāmūrtaṃ yacca mūrtaṃ samastaṃ yadvā bhūteṣvekamekañca kiñcit .
yaddivyasti kṣmātale khe'nyato vā tvatsambaddhaṃ tvatsvarairvyañjanaiśca.
yaddivyasti kṣmātale khe'nyato vā tvatsambaddhaṃ tvatsvarairvyañjanaiśca.
47.
yat ca amūrtam yat ca mūrtam samastam
yat vā bhūteṣu ekam ekam ca kiñcit yat
divyam asti kṣmātale khe anyataḥ vā
tvatsambaddham tvatsvaraiḥ vyañjanaiḥ ca
yat vā bhūteṣu ekam ekam ca kiñcit yat
divyam asti kṣmātale khe anyataḥ vā
tvatsambaddham tvatsvaraiḥ vyañjanaiḥ ca
47.
Whatever is formless and whatever is embodied, the entirety of existence; or anything and everything found within all beings (bhūteṣu); whatever is divine, whether on the earth's surface, in the sky, or elsewhere—all of it is connected with you (tvatsambaddham) through your vowels and consonants.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, whatever
- च (ca) - and, also
- अमूर्तम् (amūrtam) - formless, bodiless
- यत् (yat) - which, whatever
- च (ca) - and, also
- मूर्तम् (mūrtam) - embodied, having form, concrete
- समस्तम् (samastam) - the whole, entire, all
- यत् (yat) - which, whatever
- वा (vā) - or
- भूतेषु (bhūteṣu) - in beings, in elements, in creatures
- एकम् (ekam) - one, each
- एकम् (ekam) - one, each
- च (ca) - and, also
- किञ्चित् (kiñcit) - something, anything
- यत् (yat) - which, whatever
- दिव्यम् (divyam) - divine, celestial
- अस्ति (asti) - is, exists
- क्ष्मातले (kṣmātale) - on the earth's surface
- खे (khe) - in the sky, in space
- अन्यतः (anyataḥ) - from elsewhere, otherwise
- वा (vā) - or
- त्वत्सम्बद्धम् (tvatsambaddham) - connected with you
- त्वत्स्वरैः (tvatsvaraiḥ) - by your vowels
- व्यञ्जनैः (vyañjanaiḥ) - by consonants
- च (ca) - and, also
Words meanings and morphology
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
Relative pronoun.
Note: Subject of the clause.
च (ca) - and, also
(indeclinable)
अमूर्तम् (amūrtam) - formless, bodiless
(adjective)
Nominative, neuter, singular of amūrta
amūrta - formless, bodiless, unembodied
Compound of 'a' (not) and 'mūrta' (embodied, having form).
Compound type : nañ-tatpuruṣa (a+mūrta)
- a – not, non-
indeclinable - mūrta – embodied, formed, concrete
adjective (neuter)
Past Passive Participle
Derived from root mūrcch (to coagulate, form), kta suffix.
Root: mūrcch (class 1)
Note: Predicate for 'yat'.
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
Relative pronoun.
Note: Subject of the clause.
च (ca) - and, also
(indeclinable)
मूर्तम् (mūrtam) - embodied, having form, concrete
(adjective)
Nominative, neuter, singular of mūrta
mūrta - embodied, formed, concrete, having shape
Past Passive Participle
Derived from root mūrcch (to coagulate, form), kta suffix.
Root: mūrcch (class 1)
Note: Predicate for 'yat'.
समस्तम् (samastam) - the whole, entire, all
(adjective)
Nominative, neuter, singular of samasta
samasta - whole, entire, all, complete
Past Passive Participle
Derived from root as (to be) with prefix sam.
Prefix: sam
Root: as (class 2)
Note: Adjective referring to 'yat'.
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
Relative pronoun.
Note: Subject of the clause.
वा (vā) - or
(indeclinable)
भूतेषु (bhūteṣu) - in beings, in elements, in creatures
(noun)
Locative, neuter, plural of bhūta
bhūta - being, creature, element, ghost, past
Past Passive Participle
Derived from root bhū (to be, become) with kta suffix.
Root: bhū (class 1)
एकम् (ekam) - one, each
(pronoun)
Nominative, neuter, singular of eka
eka - one, single, unique
Note: Can also be accusative. Paired with 'kiñcit'.
एकम् (ekam) - one, each
(pronoun)
Nominative, neuter, singular of eka
eka - one, single, unique
Note: Can also be accusative. Paired with 'kiñcit'.
च (ca) - and, also
(indeclinable)
किञ्चित् (kiñcit) - something, anything
(pronoun)
Nominative, neuter, singular of kiñcid
kiñcid - something, anything, a little
Indefinite pronoun, formed from 'kim' (what) and 'cid' (particle).
Note: Can also be accusative.
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
Relative pronoun.
Note: Subject of the clause.
दिव्यम् (divyam) - divine, celestial
(adjective)
Nominative, neuter, singular of divya
divya - divine, celestial, heavenly
Derived from 'div' (heaven).
Root: div (class 4)
Note: Predicate for 'yat'.
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present active
Root as, 2nd class, active voice, present tense.
Root: as (class 2)
Note: Copula.
क्ष्मातले (kṣmātale) - on the earth's surface
(noun)
Locative, neuter, singular of kṣmātala
kṣmātala - earth's surface, ground
Compound of 'kṣmā' (earth) and 'tala' (surface).
Compound type : tatpuruṣa (kṣmā+tala)
- kṣmā – earth
noun (feminine) - tala – surface, plane, flat ground
noun (masculine)
खे (khe) - in the sky, in space
(noun)
Locative, neuter, singular of kha
kha - sky, ether, space
अन्यतः (anyataḥ) - from elsewhere, otherwise
(indeclinable)
From 'anya' with suffix 'tas'.
वा (vā) - or
(indeclinable)
त्वत्सम्बद्धम् (tvatsambaddham) - connected with you
(adjective)
Nominative, neuter, singular of tvatsambaddha
tvatsambaddha - connected with you, joined to you
Compound of 'tvat' (from you/you) and 'sambaddha' (connected).
Compound type : tatpuruṣa (tvad+sambaddha)
- tvad – you (ablative/genitive stem for compounds)
pronoun - sambaddha – connected, bound, related
adjective (neuter)
Past Passive Participle
Derived from root bandh (to bind) with prefixes sam and ā, and kta suffix.
Prefixes: sam+ā
Root: bandh (class 9)
Note: Predicate describing 'all of it'.
त्वत्स्वरैः (tvatsvaraiḥ) - by your vowels
(noun)
Instrumental, masculine, plural of tvatsvara
tvatsvara - your vowels
Compound of 'tvat' (your) and 'svara' (vowel, sound).
Compound type : tatpuruṣa (tvad+svara)
- tvad – you (possessive/genitive stem for compounds)
pronoun - svara – vowel, sound, tone
noun (masculine)
Derived from root sṛ (to flow, move)
Prefix: su
Root: sṛ (class 1)
Note: Instrument of connection.
व्यञ्जनैः (vyañjanaiḥ) - by consonants
(noun)
Instrumental, neuter, plural of vyañjana
vyañjana - consonant, characteristic, mark
Derived from root añj (to anoint, reveal) with prefix vi.
Prefix: vi
Root: añj (class 7)
Note: Instrument of connection.
च (ca) - and, also
(indeclinable)