महाभारतः mahābhārataḥ - book-6, chapter-50, verse-93

स कृत्वा कदनं तत्र प्रगृहीतशरासनः ।
आस्थितो रौद्रमात्मानं जघान समरे परान् ॥९३॥

93. sa kṛtvā kadanaṁ tatra pragṛhītaśarāsanaḥ ,
āsthito raudramātmānaṁ jaghāna samare parān.

93. saḥ kṛtvā kadanam tatra pragṛhītaśarāsanaḥ
āsthitaḥ raudram ātmānam jaghāna samare parān

93. saḥ tatra kadanam kṛtvā pragṛhītaśarāsanaḥ
raudram ātmānam āsthitaḥ samare parān jaghāna

93. Having wrought destruction there, he, having taken up his bow, and having assumed a fierce (raudram) aspect (ātman), killed the enemies in battle.

Words meanings summery:

• सः (saḥ) - Satyaki (he, that one)

• कृत्वा (kṛtvā) - having wrought (having done, having made)

• कदनम् (kadanam) - slaughter, destruction, killing

• तत्र (tatra) - in the battlefield (there, in that place)

• प्रगृहीतशरासनः (pragṛhītaśarāsanaḥ) - Satyaki, with his bow ready (having taken up his bow, whose bow is taken up)

• आस्थितः (āsthitaḥ) - having assumed (a fierce nature) (having assumed, stood firm, situated)

• रौद्रम् (raudram) - fierce (nature) (fierce, terrible, furious)

• आत्मानम् (ātmānam) - his fierce nature/aspect (ātman) (self, soul, nature, body)

• जघान (jaghāna) - he killed, he struck

• समरे (samare) - in battle, in war

• परान् (parān) - enemies, others

Words meanings and morphology

सः (saḥ) - Satyaki (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, those

कृत्वा (kṛtvā) - having wrought (having done, having made)

(indeclinable)

absolutive/gerund

formed from root kṛ + ktvā suffix

Root: kṛ (class 8)

कदनम् (kadanam) - slaughter, destruction, killing

(noun)

Accusative, neuter, singular of kadana

kadana - slaughter, killing, destruction

verbal noun from root kad (to injure, kill)

Root: kad (class 1)

तत्र (tatra) - in the battlefield (there, in that place)

(indeclinable)

प्रगृहीतशरासनः (pragṛhītaśarāsanaḥ) - Satyaki, with his bow ready (having taken up his bow, whose bow is taken up)

(adjective)

Nominative, masculine, singular of pragṛhītaśarāsana

pragṛhītaśarāsana - one who has taken up a bow

Compound type : bahuvrīhi (pragṛhīta+śarāsana)

• pragṛhīta – taken up, grasped
  adjective (masculine)
  past passive participle
  from pra + root grah + kta
  Prefix: pra
  Root: grah (class 9)
• śarāsana – bow (literally 'arrow-seat')
  noun (neuter)

Note: Modifies saḥ. A bahuvrīhi compound: 'one by whom the bow has been taken up'.

आस्थितः (āsthitaḥ) - having assumed (a fierce nature) (having assumed, stood firm, situated)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - assumed, taken up, standing firm, situated

past passive participle

from ā + root sthā + kta

Prefix: ā

Root: sthā (class 1)

Note: Agrees with saḥ. Can function as a verb here, meaning 'having assumed'.

रौद्रम् (raudram) - fierce (nature) (fierce, terrible, furious)

(adjective)

Accusative, neuter, singular of raudra

raudra - fierce, terrible, violent, relating to Rudra

Note: Modifies ātmānam.

आत्मानम् (ātmānam) - his fierce nature/aspect (ātman) (self, soul, nature, body)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, nature, body

Note: Refers to Satyaki's own self/nature.

जघान (jaghāna) - he killed, he struck

(verb)

3rd person , singular, active, past perfect (lit) of han

perfect tense (lit)

perfect tense, 3rd person singular, active voice of root han

Root: han (class 2)

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

परान् (parān) - enemies, others

(noun)

Accusative, masculine, plural of para

para - other, hostile, enemy