महाभारतः mahābhārataḥ - book-6, chapter-50, verse-107

भीमसेनस्ततो राजन्नपनीते महाव्रते ।
प्रजज्वाल यथा वह्निर्दहन्कक्षमिवैधितः ॥१०७॥

107. bhīmasenastato rājannapanīte mahāvrate ,
prajajvāla yathā vahnirdahankakṣamivaidhitaḥ.

107. bhīmasenaḥ tataḥ rājan apanīte mahāvrate
prajajvāla yathā vahniḥ dahan kakṣam iva edhitaḥ

107. rājan tataḥ mahāvrate apanīte bhīmasenaḥ
edhitaḥ vahniḥ kakṣam dahan iva yathā prajajvāla

107. Then, O king, after the great vow (mahāvrata) [Bhishma] had been removed, Bhimasena blazed forth like a kindled fire consuming a dry forest (kakṣa).

Words meanings summery:

• भीमसेनः (bhīmasenaḥ) - Bhimasena

• ततः (tataḥ) - then, therefrom, after that

• राजन् (rājan) - O king

• अपनीते (apanīte) - having been removed, taken away, set aside

• महाव्रते (mahāvrate) - referring to Bhishma, who took the great vow (mahāvrata), indicating his removal from the battle. (from the great vow, in the great vow)

• प्रजज्वाल (prajajvāla) - blazed up, flared up, shone brilliantly

• यथा (yathā) - just as, as, like

• वह्निः (vahniḥ) - fire, Agni

• दहन् (dahan) - burning, consuming

• कक्षम् (kakṣam) - dry grass, brushwood, forest, thicket

• इव (iva) - like, as, as if

• एधितः (edhitaḥ) - kindled, intensified, grown, increased

Words meanings and morphology

भीमसेनः (bhīmasenaḥ) - Bhimasena

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhimasena (one of the Pāṇḍava brothers, son of Vāyu and Kuntī)

Compound type : tatpurusha (bhīma+sena)

• bhīma – terrible, formidable, dreadful
  adjective (masculine)
• sena – army, host, weapon
  noun (feminine)

ततः (tataḥ) - then, therefrom, after that

(indeclinable)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

अपनीते (apanīte) - having been removed, taken away, set aside

(adjective)

Locative, masculine, singular of apanīta

apanīta - removed, taken away, led off, set aside

Past Passive Participle

Derived from apa-√nī (to lead away) + kta suffix.

Prefix: apa

Root: nī (class 1)

Note: Part of a locative absolute construction.

महाव्रते (mahāvrate) - referring to Bhishma, who took the great vow (mahāvrata), indicating his removal from the battle. (from the great vow, in the great vow)

(noun)

Locative, masculine, singular of mahāvrata

mahāvrata - great vow, solemn observance; also refers to Bhishma, who took a great vow of celibacy

Compound type : karmadhāraya (mahā+vrata)

• mahā – great, large, mighty
  adjective
• vrata – vow, sacred observance, religious duty
  noun (neuter)

Note: Part of a locative absolute construction.

प्रजज्वाल (prajajvāla) - blazed up, flared up, shone brilliantly

(verb)

3rd person , singular, active, past perfect (lit) of prajajvāla

Perfect (lit)

Form of pra-√jval (class 1, paras.) in the perfect tense, 3rd person singular.

Prefix: pra

Root: jval (class 1)

यथा (yathā) - just as, as, like

(indeclinable)

वह्निः (vahniḥ) - fire, Agni

(noun)

Nominative, masculine, singular of vahni

vahni - fire, Agni (god of fire)

दहन् (dahan) - burning, consuming

(adjective)

Nominative, masculine, singular of dahat

dahat - burning, consuming

Present Active Participle

Derived from √dah (to burn, class 1, paras.) + śatṛ suffix.

Root: dah (class 1)

Note: Qualifies 'vahniḥ'.

कक्षम् (kakṣam) - dry grass, brushwood, forest, thicket

(noun)

Accusative, masculine, singular of kakṣa

kakṣa - dry grass, brushwood, forest, thicket, hidden place, armpit

Note: Object of 'dahan'.

इव (iva) - like, as, as if

(indeclinable)

एधितः (edhitaḥ) - kindled, intensified, grown, increased

(adjective)

Nominative, masculine, singular of edhita

edhita - kindled, intensified, grown, increased, prospered

Past Passive Participle

Derived from √edh (to grow, prosper, class 1, ātmanepada) + kta suffix.

Root: edh (class 1)

Note: Qualifies 'vahniḥ'.