महाभारतः mahābhārataḥ - book-6, chapter-50, verse-21

हताश्वे तु रथे तिष्ठन्भीमसेनो महाबलः ।
शक्रदेवाय चिक्षेप सर्वशैक्यायसीं गदाम् ॥२१॥

21. hatāśve tu rathe tiṣṭhanbhīmaseno mahābalaḥ ,
śakradevāya cikṣepa sarvaśaikyāyasīṁ gadām.

21. hata-aśve tu rathe tiṣṭhan bhīmasenaḥ mahābalaḥ
śakradevāya cikṣepa sarvaśaikyāyasīm gadām

21. tu hata-aśve rathe tiṣṭhan mahābalaḥ bhīmasenaḥ
sarvaśaikyāyasīm gadām śakradevāya cikṣepa

21. But Bhimasena, the mighty-powered one, standing on his chariot whose horses had been slain, hurled an entirely iron mace at Śakradeva.

Words meanings summery:

• हत-अश्वे (hata-aśve) - on his chariot whose horses had been slain (on the one whose horses are killed; on the chariot with dead horses)

• तु (tu) - but (but, indeed, on the other hand)

• रथे (rathe) - on his chariot (on the chariot)

• तिष्ठन् (tiṣṭhan) - standing (standing, remaining, being)

• भीमसेनः (bhīmasenaḥ) - Bhimasena

• महाबलः (mahābalaḥ) - mighty-powered, very strong (mighty-powered, very strong, of great strength)

• शक्रदेवाय (śakradevāya) - to Śakradeva

• चिक्षेप (cikṣepa) - hurled, threw (hurled, threw, cast)

• सर्वशैक्यायसीम् (sarvaśaikyāyasīm) - an entirely iron (mace) (entirely made of iron (lit. 'all-iron-made'))

• गदाम् (gadām) - mace (mace, club)

Words meanings and morphology

हत-अश्वे (hata-aśve) - on his chariot whose horses had been slain (on the one whose horses are killed; on the chariot with dead horses)

(adjective)

Locative, masculine, singular of hata-aśva

hata-aśva - having slain horses, whose horses are killed

Compound type : bahuvrīhi (hata+aśva)

• hata – killed, struck, destroyed
  participle
  Past Passive Participle
  From root han (to kill).
  Root: han (class 2)
• aśva – horse
  noun (masculine)

Note: Modifies 'rathe'.

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

रथे (rathe) - on his chariot (on the chariot)

(noun)

Locative, masculine, singular of ratha

ratha - chariot, car

From root ram (to delight) or rā (to give).

Root: ram / rā (class 1)

Note: Place where Bhimasena is standing.

तिष्ठन् (tiṣṭhan) - standing (standing, remaining, being)

(participle)

Nominative, masculine, singular of tiṣṭhat

tiṣṭhat - standing, remaining, being (present active participle)

Present Active Participle

From root sthā (to stand).

Root: sthā (class 1)

भीमसेनः (bhīmasenaḥ) - Bhimasena

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhimasena (name of a Pandava prince)

महाबलः (mahābalaḥ) - mighty-powered, very strong (mighty-powered, very strong, of great strength)

(adjective)

Nominative, masculine, singular of mahābala

mahābala - of great strength, mighty-powered, very strong

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, mighty, large
  adjective
• bala – strength, power, force
  noun (neuter)

Note: Agrees with Bhimasena.

शक्रदेवाय (śakradevāya) - to Śakradeva

(proper noun)

Dative, masculine, singular of śakradeva

śakradeva - Name of a warrior or prince; lit. 'Indra's god'

Compound type : tatpuruṣa (śakra+deva)

• śakra – Indra
  proper noun (masculine)
• deva – god, divine being
  noun (masculine)

Note: Indirect object of 'cikṣepa'.

चिक्षेप (cikṣepa) - hurled, threw (hurled, threw, cast)

(verb)

3rd person , singular, active, perfect (lit) of kṣip

Perfect (Lit)

From root kṣip (to throw). Perfect form.

Root: kṣip (class 6)

सर्वशैक्यायसीम् (sarvaśaikyāyasīm) - an entirely iron (mace) (entirely made of iron (lit. 'all-iron-made'))

(adjective)

Accusative, feminine, singular of sarvaśaikyāyasī

sarvaśaikyāyasī - entirely made of iron

Feminine form of 'sarvaśaikyāyasa'.

Compound type : karmadhāraya / tatpuruṣa (sarva+śaikya+āyasī)

• sarva – all, every, entire
  adjective
• śaikya – iron ore, iron
  noun (neuter)
• āyasī – made of iron
  adjective (feminine)
  Derived from ayas (metal, iron) with suffix -ī indicating material.

Note: Agrees with 'gadām'.

गदाम् (gadām) - mace (mace, club)

(noun)

Accusative, feminine, singular of gadā

gadā - mace, club, cudgel

Note: Direct object of 'cikṣepa'.