महाभारतः mahābhārataḥ - book-6, chapter-50, verse-31

भानुमांस्तु ततो भीमं शरवर्षेण छादयन् ।
ननाद बलवन्नादं नादयानो नभस्तलम् ॥३१॥

31. bhānumāṁstu tato bhīmaṁ śaravarṣeṇa chādayan ,
nanāda balavannādaṁ nādayāno nabhastalam.

31. bhānumān tu tataḥ bhīmam śaravarṣeṇa chādayan
nanāda balavat nādam nādayānaḥ nabhastalam

31. tataḥ bhānumān tu śaravarṣeṇa bhīmam chādayan
balavat nādayānaḥ nabhastalam nādam nanāda

31. Then Bhānumān, overwhelming Bhīma with a shower of arrows, let out a powerful roar, making the sky resound.

Words meanings summery:

• भानुमान् (bhānumān) - Bhānumān (a proper name); possessed of light, radiant

• तु (tu) - but, indeed, yet, and

• ततः (tataḥ) - then, thereafter, from there

• भीमम् (bhīmam) - Bhīma (a proper name); terrible, formidable

• शरवर्षेण (śaravarṣeṇa) - by a shower of arrows

• छादयन् (chādayan) - covering, overwhelming, obscuring

• ननाद (nanāda) - roared, made a sound

• बलवत् (balavat) - powerfully, loudly, mightily

• नादम् (nādam) - a roar, a sound

• नादयानः (nādayānaḥ) - making resound, causing to roar

• नभस्तलम् (nabhastalam) - the sky, the firmament

Words meanings and morphology

भानुमान् (bhānumān) - Bhānumān (a proper name); possessed of light, radiant

(proper noun)

Nominative, masculine, singular of bhānumat

bhānumat - possessed of light, radiant, splendid; a proper name

From bhānu (light) + -mat (possessive suffix)

तु (tu) - but, indeed, yet, and

(indeclinable)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

भीमम् (bhīmam) - Bhīma (a proper name); terrible, formidable

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - terrible, formidable, dreadful; a proper name (one of the Pāṇḍavas)

From √bhī (to fear)

शरवर्षेण (śaravarṣeṇa) - by a shower of arrows

(noun)

Instrumental, masculine, singular of śaravarṣa

śaravarṣa - a shower of arrows

Compound type : tatpuruṣa (śara+varṣa)

• śara – arrow
  noun (masculine)
• varṣa – rain, shower, outpouring
  noun (masculine)
  From √vṛṣ (to rain)
  Root: vṛṣ (class 1)

Note: The compound is a Genitive Tatpuruṣa (śarāṇām varṣam).

छादयन् (chādayan) - covering, overwhelming, obscuring

(adjective)

Nominative, masculine, singular of chādayat

chādayat - covering, concealing, overwhelming

Present Active Participle (causative)

Derived from the causative stem of √chad (to cover)

Root: chad (class 10)

Note: Qualifies Bhānumān.

ननाद (nanāda) - roared, made a sound

(verb)

3rd person , singular, active, perfect (liṭ) of nad

Root: nad (class 1)

बलवत् (balavat) - powerfully, loudly, mightily

(indeclinable)

नादम् (nādam) - a roar, a sound

(noun)

Accusative, masculine, singular of nāda

nāda - a sound, roar, cry, noise

From √nad (to sound, roar)

Root: nad (class 1)

Note: Object of nanāda.

नादयानः (nādayānaḥ) - making resound, causing to roar

(adjective)

Nominative, masculine, singular of nādayāna

nādayāna - making sound, causing to roar, making resound

Present Active Participle (causative)

Derived from the causative stem of √nad (to sound, roar) + śānac suffix

Root: nad (class 1)

Note: Qualifies Bhānumān.

नभस्तलम् (nabhastalam) - the sky, the firmament

(noun)

Accusative, neuter, singular of nabhastala

nabhastala - the surface of the sky, the firmament

Compound type : tatpuruṣa (nabhas+tala)

• nabhas – sky, atmosphere, cloud
  noun (neuter)
• tala – surface, plain, level, base
  noun (neuter)

Note: Object of nādayānaḥ.