महाभारतः mahābhārataḥ - book-6, chapter-50, verse-70

ततः पुनरमेयात्मा नाराचैर्निशितैस्त्रिभिः ।
केतुमन्तं रणे भीमोऽगमयद्यमसादनम् ॥७०॥

70. tataḥ punarameyātmā nārācairniśitaistribhiḥ ,
ketumantaṁ raṇe bhīmo'gamayadyamasādanam.

70. tataḥ punaḥ ameyātmā nārācaiḥ niśitaiḥ tribhiḥ
ketumantam raṇe bhīmaḥ agamayat yamasādanam

70. tataḥ punaḥ ameyātmā bhīmaḥ raṇe tribhiḥ niśitaiḥ
nārācaiḥ ketumantam yamasādanam agamayat

70. Then again, Bhīma, the one of immeasurable spirit (ameyātmā), sent Ketumat in battle to the abode of Yama (yamasādanam) with three sharp iron arrows.

Words meanings summery:

• ततः (tataḥ) - then (in sequence) (then, thereafter, from that)

• पुनः (punaḥ) - again (another action) (again, further, moreover)

• अमेयात्मा (ameyātmā) - Bhima, whose spirit/courage is immeasurable (of immeasurable self/spirit, of infinite nature)

• नाराचैः (nārācaiḥ) - with iron arrows, with steel arrows

• निशितैः (niśitaiḥ) - sharp (arrows) (sharp, whetted)

• त्रिभिः (tribhiḥ) - with three (arrows) (by three, with three)

• केतुमन्तम् (ketumantam) - Ketumat (a warrior) (Ketumat (proper name), possessing a banner/mark)

• रणे (raṇe) - in battle, in war

• भीमः (bhīmaḥ) - The Pāṇḍava hero Bhīma (Bhima (name), terrible, dreadful)

• अगमयत् (agamayat) - sent, caused to go

• यमसादनम् (yamasādanam) - to the abode of Yama (the god of death) (to the abode of Yama, to death)

Words meanings and morphology

ततः (tataḥ) - then (in sequence) (then, thereafter, from that)

(indeclinable)

Note: Indicates sequence.

पुनः (punaḥ) - again (another action) (again, further, moreover)

(indeclinable)

Note: Indicates repetition.

अमेयात्मा (ameyātmā) - Bhima, whose spirit/courage is immeasurable (of immeasurable self/spirit, of infinite nature)

(adjective)

Nominative, masculine, singular of ameyātman

ameyātman - one of immeasurable self (ātman) or spirit, of infinite nature

Compound type : bahuvrihi (ameya+ātman)

• ameya – immeasurable, immense, incomprehensible
  adjective
  Gerundive/potential participle (from 'mā' with 'a' and 'ya')
  Negated gerundive of root `mā` (to measure). `a` (not) + `meya` (to be measured).
  Prefix: a
  Root: mā (class 3)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies `bhīmaḥ`.

नाराचैः (nārācaiḥ) - with iron arrows, with steel arrows

(noun)

Instrumental, masculine, plural of nārāca

nārāca - iron arrow, steel arrow

Note: Means of sending Ketumat.

निशितैः (niśitaiḥ) - sharp (arrows) (sharp, whetted)

(adjective)

Instrumental, masculine, plural of niśita

niśita - sharp, whetted, keen

Past Passive Participle

Derived from root `śo` (to sharpen) with `ni` prefix.

Prefix: ni

Root: śo (class 4)

Note: Qualifies `nārācaiḥ` (arrows).

त्रिभिः (tribhiḥ) - with three (arrows) (by three, with three)

(numeral)

Note: Qualifies `nārācaiḥ`.

केतुमन्तम् (ketumantam) - Ketumat (a warrior) (Ketumat (proper name), possessing a banner/mark)

(proper noun)

Accusative, masculine, singular of ketumat

ketumat - Ketumat (proper name); possessing a banner, marked, distinguished

Note: Object of `agamayat`.

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, fight

Note: Location of the action.

भीमः (bhīmaḥ) - The Pāṇḍava hero Bhīma (Bhima (name), terrible, dreadful)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhima (proper name); dreadful, terrible

Note: The subject of `agamayat`.

अगमयत् (agamayat) - sent, caused to go

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Causative imperfect

Causative of root `gam` (to go), imperfect 3rd person singular active.

Prefix: a

Root: gam (class 1)

Note: Causative verb, meaning 'sent'.

यमसादनम् (yamasādanam) - to the abode of Yama (the god of death) (to the abode of Yama, to death)

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - abode of Yama, realm of death

Compound type : tatpurusha (yama+sādana)

• yama – Yama (god of death), restraint
  proper noun (masculine)
• sādana – abode, dwelling, causing to sit down, destroying
  noun (neuter)
  Derived from root `sad` (to sit).
  Root: sad (class 1)

Note: Goal of the action `agamayat`.