महाभारतः mahābhārataḥ - book-8, chapter-17, verse-54

अनुक्त्वा समरे तात शूरा युध्यन्ति शक्तितः ।
स युध्यस्व मया शक्त्या विनेष्ये दर्पमद्य ते ॥५४॥

54. anuktvā samare tāta śūrā yudhyanti śaktitaḥ ,
sa yudhyasva mayā śaktyā vineṣye darpamadya te.

54. anuktvā samare tāta śūrāḥ yudhyanti śaktitaḥ
saḥ yudhyasva mayā śaktyā vineṣye darpam adya te

54. tāta śūrāḥ samare anuktvā śaktitaḥ yudhyanti
saḥ mayā śaktyā yudhyasva adya te darpam vineṣye

54. O dear one, warriors (śūra) fight in battle without speaking, according to their strength (śakti). Therefore, fight with me with your might; today I will remove your pride.

Words meanings summery:

• अनुक्त्वा (anuktvā) - without having spoken, without saying

• समरे (samare) - in battle, in war

• तात (tāta) - O dear one, O child, O father (term of endearment, especially from elder to younger)

• शूराः (śūrāḥ) - heroes, warriors, brave ones

• युध्यन्ति (yudhyanti) - they fight, they battle

• शक्तितः (śaktitaḥ) - according to power, with all one's might, by strength

• सः (saḥ) - In this context, it functions as a connective 'so' or 'therefore', implicitly addressing the opponent. (he, that / therefore, so)

• युध्यस्व (yudhyasva) - fight, battle (imperative)

• मया (mayā) - by me, with me

• शक्त्या (śaktyā) - with strength, by power, with might

• विनेष्ये (vineṣye) - I will remove, I will destroy, I will curb, I will discipline

• दर्पम् (darpam) - pride, arrogance, haughtiness, conceit

• अद्य (adya) - today, now

• ते (te) - your, to you, for you

Words meanings and morphology

अनुक्त्वा (anuktvā) - without having spoken, without saying

(indeclinable)

Absolutive (gerund) with negative prefix

Formed from root `vac` (class 2) preceded by negative particle `a-` and with suffix `-tvā`. The root `vac` takes `ukta` in past participle forms.

Prefix: an

Root: vac (class 2)

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict, encounter

From `sam` (together) + `ṛ` (to go, move).

Root: ṛ (class 1)

तात (tāta) - O dear one, O child, O father (term of endearment, especially from elder to younger)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, child (used as a vocative, often by elders to younger people, or as a general term of endearment)

शूराः (śūrāḥ) - heroes, warriors, brave ones

(noun)

Nominative, masculine, plural of śūra

śūra - hero, warrior, valiant, brave, strong

युध्यन्ति (yudhyanti) - they fight, they battle

(verb)

3rd person , plural, active, present (laṭ) of yudh

Present tense, 3rd person, plural, Active voice

From root `yudh` (class 4). The suffix `-anti` indicates 3rd person plural.

Root: yudh (class 4)

शक्तितः (śaktitaḥ) - according to power, with all one's might, by strength

(indeclinable)

From root `śak` (to be able) with suffix `-ti`. The suffix `-tas` forms an indeclinable meaning 'from/by/according to'.

Root: śak (class 5)

Note: Indeclinable formed from a noun with the `-tas` suffix.

सः (saḥ) - In this context, it functions as a connective 'so' or 'therefore', implicitly addressing the opponent. (he, that / therefore, so)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative singular masculine form of the demonstrative pronoun `tad`.

युध्यस्व (yudhyasva) - fight, battle (imperative)

(verb)

2nd person , singular, middle, imperative (loṭ) of yudh

Imperative, 2nd person, singular, Middle voice

From root `yudh` (class 4). The suffix `-sva` indicates 2nd person singular imperative middle voice.

Root: yudh (class 4)

मया (mayā) - by me, with me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Instrumental singular of `asmad` (I).

शक्त्या (śaktyā) - with strength, by power, with might

(noun)

Instrumental, feminine, singular of śakti

śakti - power, strength, energy, capability, faculty, creative power (śakti)

From root `śak` (to be able) with suffix `-ti`. Instrumental singular form.

Root: śak (class 5)

विनेष्ये (vineṣye) - I will remove, I will destroy, I will curb, I will discipline

(verb)

1st person , singular, middle, future (lṛṭ) of vi-nī

Future tense, 1st person, singular, Middle voice

From root `nī` (class 1) with prefix `vi-`. The suffix `-ṣye` indicates 1st person singular future middle voice.

Prefix: vi

Root: nī (class 1)

दर्पम् (darpam) - pride, arrogance, haughtiness, conceit

(noun)

Accusative, masculine, singular of darpa

darpa - pride, arrogance, haughtiness, conceit, insolence

From root `dṛp` (to be proud, to exult).

Root: dṛp (class 4)

अद्य (adya) - today, now

(indeclinable)

From `idam` (this) + suffix `-dyā`.

ते (te) - your, to you, for you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Genitive/dative singular enclitic form of `yuṣmad` (you).