महाभारतः mahābhārataḥ - book-8, chapter-17, verse-15

सहदेवं तु नकुलो वारयित्वाङ्गमार्दयत् ।
नाराचैर्यमदण्डाभैस्त्रिभिर्नागं शतेन च ॥१५॥

15. sahadevaṁ tu nakulo vārayitvāṅgamārdayat ,
nārācairyamadaṇḍābhaistribhirnāgaṁ śatena ca.

15. sahadevam tu nakulaḥ vārayitvā aṅgam ārdhayat
nārācaiḥ yamadaṇḍābhaiḥ tribhiḥ nāgam śatena ca

15. tu nakulaḥ sahadevam vārayitvā aṅgam nāgam ca
yamadaṇḍābhaiḥ tribhiḥ śatena ca nārācaiḥ ārdhayat

15. But Nakula, having stopped Sahadeva, assailed Anga and the elephant with three, and also a hundred, arrows that resembled the rod of Yama.

Words meanings summery:

• सहदेवम् (sahadevam) - Sahadeva

• तु (tu) - but, however, on the other hand

• नकुलः (nakulaḥ) - Nakula

• वारयित्वा (vārayitvā) - having stopped, having prevented, having restrained

• अङ्गम् (aṅgam) - the king Anga (Anga (name of a king or country))

• आर्धयत् (ārdhayat) - he assailed, he tormented, he hurt

• नाराचैः (nārācaiḥ) - by iron arrows, by arrows

• यमदण्डाभैः (yamadaṇḍābhaiḥ) - resembling Yama's rod

• त्रिभिः (tribhiḥ) - by three

• नागम् (nāgam) - elephant (elephant, snake)

• शतेन (śatena) - by a hundred [arrows] (by a hundred)

• च (ca) - and

Words meanings and morphology

सहदेवम् (sahadevam) - Sahadeva

(proper noun)

Accusative, masculine, singular of sahadeva

sahadeva - name of the youngest of the five Pāṇḍava brothers

Note: Object of 'vārayitvā'.

तु (tu) - but, however, on the other hand

(indeclinable)

Note: Particle indicating contrast or continuation.

नकुलः (nakulaḥ) - Nakula

(proper noun)

Nominative, masculine, singular of nakula

nakula - name of the fourth Pāṇḍava brother; a mongoose

Note: Subject of the sentence.

वारयित्वा (vārayitvā) - having stopped, having prevented, having restrained

(indeclinable)

absolutive (gerund)

Causative of root vṛ, form of absolutive

Root: vṛ (class 5)

अङ्गम् (aṅgam) - the king Anga (Anga (name of a king or country))

(proper noun)

Accusative, masculine, singular of aṅga

aṅga - a limb, body part; a country or its king

Note: Object of 'ārdhayat'.

आर्धयत् (ārdhayat) - he assailed, he tormented, he hurt

(verb)

3rd person , singular, active, past imperfect (laṅ) of ārdh

Causative form derived from root ṛdh

Root: ṛdh (class 5)

Note: Causative form of ṛdh.

नाराचैः (nārācaiḥ) - by iron arrows, by arrows

(noun)

Instrumental, masculine, plural of nārāca

nārāca - an iron arrow, a metal arrow

Note: Refers to the weapons used.

यमदण्डाभैः (yamadaṇḍābhaiḥ) - resembling Yama's rod

(adjective)

Instrumental, masculine, plural of yamadaṇḍābha

yamadaṇḍābha - resembling Yama's rod (the rod of death)

Compound type : tatpuruṣa-bahuvrīhi (yama+daṇḍa+ābha)

• yama – Yama (the god of death)
  proper noun (masculine)
• daṇḍa – rod, staff, stick; punishment
  noun (masculine)
• ābha – resembling, like, similar to
  adjective (masculine)

Note: Qualifies 'nārācaiḥ'.

त्रिभिः (tribhiḥ) - by three

(numeral adjective)

Note: Agrees with 'nārācaiḥ'.

नागम् (nāgam) - elephant (elephant, snake)

(noun)

Accusative, masculine, singular of nāga

nāga - serpent, snake; elephant; a class of mythical beings

Note: Object of 'ārdhayat'.

शतेन (śatena) - by a hundred [arrows] (by a hundred)

(numeral noun)

Note: Acts as an instrumental modifier to 'nārācaiḥ', meaning 'with a hundred (arrows)'.

च (ca) - and

(indeclinable)

Note: Connects 'tribhiḥ' and 'śatena'.