महाभारतः mahābhārataḥ - book-8, chapter-17, verse-50

यस्य मे त्वं रणे पाप चक्षुर्विषयमागतः ।
त्वं हि मूलमनर्थानां वैरस्य कलहस्य च ॥५०॥

50. yasya me tvaṁ raṇe pāpa cakṣurviṣayamāgataḥ ,
tvaṁ hi mūlamanarthānāṁ vairasya kalahasya ca.

50. yasya me tvam raṇe pāpa cakṣuḥviṣayam āgataḥ |
tvam hi mūlam anarthānām vairasya kalahasya ca

50. he pāpa,
tvam raṇe me cakṣuḥviṣayam āgataḥ tvam hi anarthānām vairasya kalahasya ca mūlam

50. O wicked one, you have come into my range of sight in battle. Indeed, you are the very root of misfortunes, of enmity, and of conflict.

Words meanings summery:

• यस्य (yasya) - whose, of whom, for whom

• मे (me) - my, of me, to me

• त्वम् (tvam) - you

• रणे (raṇe) - in battle, in conflict

• पाप (pāpa) - O wicked one, O sinner

• चक्षुःविषयम् (cakṣuḥviṣayam) - range of sight, field of vision

• आगतः (āgataḥ) - arrived, come, attained

• त्वम् (tvam) - you

• हि (hi) - indeed, for, because

• मूलम् (mūlam) - root, origin, foundation

• अनर्थानाम् (anarthānām) - of misfortunes, of evils

• वैरस्य (vairasya) - of enmity, of hostility

• कलहस्य (kalahasya) - of conflict, of quarrel

• च (ca) - and, also

Words meanings and morphology

यस्य (yasya) - whose, of whom, for whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what (relative pronoun)

Note: Often used in conjunction with a dative/genitive of 'asmad' (me) to mean 'my' or 'for me'.

मे (me) - my, of me, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular, plural)

रणे (raṇe) - in battle, in conflict

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, conflict

पाप (pāpa) - O wicked one, O sinner

(adjective)

Vocative, masculine, singular of pāpa

pāpa - evil, wicked, sinful; sin, vice

चक्षुःविषयम् (cakṣuḥviṣayam) - range of sight, field of vision

(noun)

Accusative, masculine, singular of cakṣuḥviṣaya

cakṣuḥviṣaya - range of sight, field of vision

Compound type : tatpuruṣa (cakṣus+viṣaya)

• cakṣus – eye, sight, vision
  noun (neuter)
• viṣaya – range, sphere, object, domain, scope
  noun (masculine)

आगतः (āgataḥ) - arrived, come, attained

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

Derived from root 'gam' with prefix 'ā'

Prefix: ā

Root: gam (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular, plural)

हि (hi) - indeed, for, because

(indeclinable)

मूलम् (mūlam) - root, origin, foundation

(noun)

Nominative, neuter, singular of mūla

mūla - root, origin, foundation, source

अनर्थानाम् (anarthānām) - of misfortunes, of evils

(noun)

Genitive, masculine, plural of anartha

anartha - misfortune, evil, calamity, disadvantage

Compound type : nañ-tatpuruṣa (an+artha)

• an – not, without
  indeclinable
• artha – purpose, meaning, wealth, advantage, interest
  noun (masculine)

वैरस्य (vairasya) - of enmity, of hostility

(noun)

Genitive, neuter, singular of vaira

vaira - enmity, hostility, revenge

कलहस्य (kalahasya) - of conflict, of quarrel

(noun)

Genitive, masculine, singular of kalaha

kalaha - quarrel, dispute, strife, conflict

च (ca) - and, also

(indeclinable)