महाभारतः mahābhārataḥ - book-12, chapter-220, verse-95

अप्रमत्तः प्रमत्तेषु कालो जागर्ति देहिषु ।
प्रयत्नेनाप्यतिक्रान्तो दृष्टपूर्वो न केनचित् ॥९५॥

95. apramattaḥ pramatteṣu kālo jāgarti dehiṣu ,
prayatnenāpyatikrānto dṛṣṭapūrvo na kenacit.

95. apramattaḥ pramatteṣu kālaḥ jāgarti dehiṣu
prayatnena api atikrāntaḥ dr̥ṣṭapūrvaḥ na kenacit

95. pramatteṣu dehiṣu apramattaḥ kālaḥ jāgarti
prayatnena api atikrāntaḥ kenacit na dr̥ṣṭapūrvaḥ

95. Among embodied beings (dehi) who are heedless (pramatta), Time (kāla) remains vigilant (apramatta) and ever watchful. No one has ever been seen to overcome it, even with great effort.

Words meanings summery:

• अप्रमत्तः (apramattaḥ) - Time (kāla) itself is vigilant. (vigilant, unheedful, alert)

• प्रमत्तेषु (pramatteṣu) - Among human beings who are careless of Time's effects. (among the heedless, among the careless ones)

• कालः (kālaḥ) - Time

• जागर्ति (jāgarti) - Time is constantly active and observing. (is awake, watches, is vigilant)

• देहिषु (dehiṣu) - among embodied beings, among living beings

• प्रयत्नेन (prayatnena) - Even with great human effort. (by effort, with exertion)

• अपि (api) - Emphasizes 'even with effort.' (even, also, too)

• अतिक्रान्तः (atikrāntaḥ) - Time (kāla) has not been overcome. (overcome, surpassed, passed)

• द्र्̥ष्टपूर्वः (dr̥ṣṭapūrvaḥ) - Never been seen to be overcome. (seen before, previously seen)

• न (na) - not, no

• केनचित् (kenacit) - By no one, due to preceding 'na'. (by anyone, by someone)

Words meanings and morphology

अप्रमत्तः (apramattaḥ) - Time (kāla) itself is vigilant. (vigilant, unheedful, alert)

(adjective)

Nominative, masculine, singular of apramatta

apramatta - not careless, vigilant, alert, assiduous

Compound of 'a-' (not) and 'pramatta' (careless, heedless).

Compound type : nañ-tatpuruṣa (a+pramatta)

• a – not, without
  indeclinable
  Negative prefix.
• pramatta – careless, heedless, intoxicated
  adjective (masculine)
  Past Passive Participle
  PPP of root mad with prefix pra-.
  Prefix: pra
  Root: mad (class 4)

प्रमत्तेषु (pramatteṣu) - Among human beings who are careless of Time's effects. (among the heedless, among the careless ones)

(adjective)

Locative, masculine, plural of pramatta

pramatta - careless, heedless, intoxicated, negligent

Past Passive Participle

PPP of root mad (to be mad, intoxicated) with prefix pra-. Used as a noun.

Prefix: pra

Root: mad (class 4)

कालः (kālaḥ) - Time

(noun)

Nominative, masculine, singular of kāla

kāla - time, destiny, black

Note: Subject of jāgarti.

जागर्ति (jāgarti) - Time is constantly active and observing. (is awake, watches, is vigilant)

(verb)

3rd person , singular, active, present (laṭ) of jāgr̥

Present active indicative, 3rd person singular

From root jāgr̥ (class 2).

Root: jāgr̥ (class 2)

देहिषु (dehiṣu) - among embodied beings, among living beings

(noun)

Locative, masculine, plural of dehin

dehin - embodied, possessing a body, a living being, soul

Derived from 'deha' (body) with suffix '-in'.

प्रयत्नेन (prayatnena) - Even with great human effort. (by effort, with exertion)

(noun)

Instrumental, masculine, singular of prayatna

prayatna - effort, exertion, endeavor, attempt

From root yat (to strive) with prefix pra-.

Prefix: pra

Root: yat (class 1)

अपि (api) - Emphasizes 'even with effort.' (even, also, too)

(indeclinable)

अतिक्रान्तः (atikrāntaḥ) - Time (kāla) has not been overcome. (overcome, surpassed, passed)

(adjective)

Nominative, masculine, singular of atikrānta

atikrānta - passed over, overcome, surpassed, gone beyond

Past Passive Participle

PPP of root kram (to step) with prefix ati-.

Prefix: ati

Root: kram (class 1)

द्र्̥ष्टपूर्वः (dr̥ṣṭapūrvaḥ) - Never been seen to be overcome. (seen before, previously seen)

(adjective)

Nominative, masculine, singular of dr̥ṣṭapūrva

dr̥ṣṭapūrva - seen before, formerly seen

Compound of 'dṛṣṭa' (seen) and 'pūrva' (before).

Compound type : karmadhāraya (dr̥ṣṭa+pūrva)

• dr̥ṣṭa – seen, beheld, perceived
  adjective (masculine)
  Past Passive Participle
  PPP of root dṛś (to see).
  Root: dṛś (class 1)
• pūrva – former, prior, earlier
  adjective (masculine)

न (na) - not, no

(indeclinable)

केनचित् (kenacit) - By no one, due to preceding 'na'. (by anyone, by someone)

(pronoun)

Instrumental, masculine, singular of kimcid

kimcid - someone, anyone, something, anything

Compound of kim (what/who) and cit (indefinite particle).

Compound type : avyayībhāva (kim+cit)

• kim – who, what
  pronoun
• cit – even, any (indefinite particle)
  indeclinable