महाभारतः mahābhārataḥ - book-12, chapter-220, verse-36

इन्द्र प्राकृतया बुद्ध्या प्रलपन्नावबुध्यसे ।
केचित्त्वां बहु मन्यन्ते श्रैष्ठ्यं प्राप्तं स्वकर्मणा ॥३६॥

36. indra prākṛtayā buddhyā pralapannāvabudhyase ,
kecittvāṁ bahu manyante śraiṣṭhyaṁ prāptaṁ svakarmaṇā.

36. indra prākṛtayā buddhyā pralapan na avabudhyase kecit
tvām bahu manyante śraiṣṭhyam prāptam svakarmaṇā

36. indra,
prākṛtayā buddhyā pralapan,
na avabudhyase kecit tvām svakarmaṇā prāptam śraiṣṭhyam bahu manyante

36. O Indra, you do not understand, prattling with a mundane intellect. Some people indeed consider you great, believing you have attained pre-eminence through your own actions (karma).

Words meanings summery:

• इन्द्र (indra) - O Indra

• प्राकृतया (prākṛtayā) - by an ordinary, natural, common, crude

• बुद्ध्या (buddhyā) - by intellect, by understanding, by discernment

• प्रलपन् (pralapan) - prattling, babbling, speaking idly

• न (na) - not, no

• अवबुध्यसे (avabudhyase) - you understand, you comprehend, you perceive

• केचित् (kecit) - some, certain people

• त्वाम् (tvām) - you (accusative)

• बहु (bahu) - much, greatly, highly

• मन्यन्ते (manyante) - they think, they believe, they consider

• श्रैष्ठ्यम् (śraiṣṭhyam) - pre-eminence, superiority, excellence

• प्राप्तम् (prāptam) - attained, achieved, obtained

• स्वकर्मणा (svakarmaṇā) - by one's own action, by one's own karma

Words meanings and morphology

इन्द्र (indra) - O Indra

(proper noun)

Vocative, masculine, singular of indra

indra - Indra (king of devas)

प्राकृतया (prākṛtayā) - by an ordinary, natural, common, crude

(adjective)

Instrumental, feminine, singular of prākṛta

prākṛta - natural, common, ordinary, mundane, unrefined

From prakṛti (nature) with aṇ suffix

Note: Agrees with 'buddhyā'.

बुद्ध्या (buddhyā) - by intellect, by understanding, by discernment

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, intelligence, discernment

From root budh (to know, understand)

Root: budh (class 1)

प्रलपन् (pralapan) - prattling, babbling, speaking idly

(participle (adjective))

Note: Modifies the implied subject 'you' (Indra).

न (na) - not, no

(indeclinable)

Negative particle

अवबुध्यसे (avabudhyase) - you understand, you comprehend, you perceive

(verb)

2nd person , singular, middle, present (laṭ) of avabudh

Present Indicative, Middle Voice

From prefix ava- and root budh (to know), 4th class, middle voice, present tense, 2nd person singular

Prefix: ava

Root: budh (class 4)

केचित् (kecit) - some, certain people

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - someone, anyone, some, certain

Indefinite pronoun, nominative plural masculine. From kim + cid.

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular, 2nd person pronoun)

Accusative singular of yuṣmad

Note: Object of 'manyante'.

बहु (bahu) - much, greatly, highly

(indeclinable)

Adverbial use of adjective bahu

Note: Modifies the verb 'manyante'.

मन्यन्ते (manyante) - they think, they believe, they consider

(verb)

3rd person , plural, middle, present (laṭ) of man

Present Indicative, Middle Voice

From root man (to think), 4th class, middle voice, present tense, 3rd person plural

Root: man (class 4)

श्रैष्ठ्यम् (śraiṣṭhyam) - pre-eminence, superiority, excellence

(noun)

Accusative, neuter, singular of śraiṣṭhya

śraiṣṭhya - pre-eminence, superiority, excellence, best state

Abstract noun from śreṣṭha (best)

Root: śri

Note: Object implicitly considered 'attained' for Indra.

प्राप्तम् (prāptam) - attained, achieved, obtained

(participle (adjective))

Note: Agrees with 'śraiṣṭhyam'.

स्वकर्मणा (svakarmaṇā) - by one's own action, by one's own karma

(noun)

Instrumental, neuter, singular of svakarman

svakarman - one's own action, one's own duty, one's own karma

Compound of sva (own) and karman (action, karma)

Compound type : tatpuruṣa (sva+karman)

• sva – own, self
  adjective
• karman – action, deed, work, ritual, fate (karma)
  noun (neuter)
  From root kṛ (to do) with manin suffix
  Root: kṛ (class 8)

Note: Indicates the agent by which 'pre-eminence' is attained.