महाभारतः mahābhārataḥ - book-12, chapter-220, verse-44

अविश्वास्ये विश्वसिषि मन्यसे चाध्रुवं ध्रुवम् ।
ममेयमिति मोहात्त्वं राजश्रियमभीप्ससि ॥४४॥

44. aviśvāsye viśvasiṣi manyase cādhruvaṁ dhruvam ,
mameyamiti mohāttvaṁ rājaśriyamabhīpsasi.

44. aviśvāsye viśvasisi manyase ca adhruvam dhruvam
mama iyam iti mohāt tvam rājaśriyam abhīpsasi

44. tvam aviśvāsye viśvasisi ca adhruvam dhruvam
manyase mohāt iyam mama iti rājaśriyam abhīpsasi

44. You place your trust in the untrustworthy and mistake the impermanent for the permanent. Due to delusion (moha), you desire this royal splendor, thinking, "This is mine."

Words meanings summery:

• अविश्वास्ये (aviśvāsye) - in that which is not reliable (in the untrustworthy, in that which is not to be trusted)

• विश्वसिसि (viśvasisi) - you place trust (you trust, you believe)

• मन्यसे (manyase) - you consider, you mistake (you think, you consider, you mistake)

• च (ca) - and (and, also)

• अध्रुवम् (adhruvam) - the impermanent (impermanent, transient, unstable)

• ध्रुवम् (dhruvam) - the permanent (permanent, firm, fixed, certain)

• मम (mama) - mine (my, mine, of me)

• इयम् (iyam) - this (royal splendor) (this (feminine))

• इति (iti) - (quotation marker) (thus, so, (quotation marker))

• मोहात् (mohāt) - due to delusion (moha) (from delusion, due to ignorance)

• त्वम् (tvam) - you (singular) (you)

• राजश्रियम् (rājaśriyam) - royal splendor (royal splendor, royal fortune, regal glory)

• अभीप्ससि (abhīpsasi) - you desire (you desire, you wish for, you long for)

Words meanings and morphology

अविश्वास्ये (aviśvāsye) - in that which is not reliable (in the untrustworthy, in that which is not to be trusted)

(adjective)

Locative, neuter, singular of aviśvāsya

aviśvāsya - not to be trusted, untrustworthy, unreliable

Gerundive (Potential Passive Participle)

'a' (not) + 'vi-śvāsya' (to be trusted). From root 'śvas' (to breathe, trust) with prefix 'vi'.

Compound type : nañ-tatpuruṣa (a+viśvāsya)

• a – not, non-, un-
  prefix
• viśvāsya – to be trusted, trustworthy
  adjective (neuter)
  Gerundive
  From 'vi' (prefix) + 'śvas' (to breathe, trust).
  Prefix: vi
  Root: śvas (class 2)

Note: Locative case indicating the object of trust.

विश्वसिसि (viśvasisi) - you place trust (you trust, you believe)

(verb)

2nd person , singular, active, present (laṭ) of viśvas

Present Tense

Second person singular. From 'vi' (prefix) + 'śvas' (to breathe, trust).

Prefix: vi

Root: śvas (class 2)

Note: Main verb.

मन्यसे (manyase) - you consider, you mistake (you think, you consider, you mistake)

(verb)

2nd person , singular, middle, present (laṭ) of man

Present Tense

Second person singular, middle voice.

Root: man (class 4)

Note: Main verb.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the two clauses.

अध्रुवम् (adhruvam) - the impermanent (impermanent, transient, unstable)

(adjective)

Accusative, neuter, singular of adhruva

adhruva - not firm, unsteady, transient, impermanent

'a' (not) + 'dhruva' (firm).

Compound type : nañ-tatpuruṣa (a+dhruva)

• a – not, non-, un-
  prefix
• dhruva – fixed, firm, constant, permanent
  adjective
  From root 'dhṛ' (to hold).
  Root: dhṛ (class 1)

Note: Object of 'manyase'.

ध्रुवम् (dhruvam) - the permanent (permanent, firm, fixed, certain)

(adjective)

Accusative, neuter, singular of dhruva

dhruva - fixed, firm, constant, permanent, certain

From root 'dhṛ' (to hold).

Root: dhṛ (class 1)

Note: Predicate accusative for 'adhruvam' with 'manyase'.

मम (mama) - mine (my, mine, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

First person singular genitive.

Note: Indicates possession within the direct thought.

इयम् (iyam) - this (royal splendor) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, here, now

Feminine singular nominative form of 'idam'.

Note: Subject of the thought 'This is mine'.

इति (iti) - (quotation marker) (thus, so, (quotation marker))

(indeclinable)

मोहात् (mohāt) - due to delusion (moha) (from delusion, due to ignorance)

(noun)

Ablative, masculine, singular of moha

moha - delusion, bewilderment, ignorance, infatuation

From root 'muh' (to be bewildered).

Root: muh (class 4)

Note: Indicates the cause or reason.

त्वम् (tvam) - you (singular) (you)

(pronoun)

Nominative, singular of tvad

tvad - you

Note: Subject of the desire.

राजश्रियम् (rājaśriyam) - royal splendor (royal splendor, royal fortune, regal glory)

(noun)

Accusative, feminine, singular of rājaśrī

rājaśrī - royal fortune, regal splendor, sovereignty

Compound.

Compound type : tatpuruṣa (rājan+śrī)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• śrī – prosperity, wealth, glory, splendor, beauty; goddess Lakṣmī
  noun (feminine)
  Root: śrī (class 1)

Note: Object of 'abhīpsasi'.

अभीप्ससि (abhīpsasi) - you desire (you desire, you wish for, you long for)

(verb)

2nd person , singular, active, present (laṭ) of abhīps

Desiderative of 'āp' (to obtain) with prefix 'abhi'.

Second person singular.

Prefix: abhi

Root: āp (class 5)

Note: Main verb of the final clause.