महाभारतः mahābhārataḥ - book-12, chapter-220, verse-94

अनीशस्याप्रमत्तस्य भूतानि पचतः सदा ।
अनिवृत्तस्य कालस्य क्षयं प्राप्तो न मुच्यते ॥९४॥

94. anīśasyāpramattasya bhūtāni pacataḥ sadā ,
anivṛttasya kālasya kṣayaṁ prāpto na mucyate.

94. anīśasya apramattasya bhūtāni pacataḥ sadā
anivṛttasya kālasya kṣayam prāptaḥ na mucyate

94. anīśasya sadā anivṛttasya apramattasya kālasya
bhūtāni pacataḥ kṣayam prāptaḥ na mucyate

94. A person who is powerless (anīśa), once he has reached destruction (kṣaya), is not released from it, because unceasing (anivṛtta) Time (kāla), ever vigilant (apramatta) and constantly consuming (pacataḥ) all beings (bhūtāni), is always at work (sadā).

Words meanings summery:

• अनीशस्य (anīśasya) - Of a person powerless before Time. (of the powerless, of the helpless)

• अप्रमत्तस्य (apramattasya) - Of Time (kāla), which is ceaselessly vigilant. (of the vigilant, of the unheedful)

• भूतानि (bhūtāni) - All living entities subject to Time. (beings, creatures, elements)

• पचतः (pacataḥ) - Of Time (kāla), which devours or consumes beings. (of him who ripens/cooks/devours)

• सदा (sadā) - always, ever

• अनिवृत्तस्य (anivṛttasya) - Of Time (kāla), which is ceaselessly progressing. (of the unceasing, of the unturning)

• कालस्य (kālasya) - of Time

• क्षयम् (kṣayam) - Final decay or end of existence. (destruction, decay, loss)

• प्राप्तः (prāptaḥ) - Having met or experienced destruction. (obtained, reached, attained)

• न (na) - not, no

• मुच्यते (mucyate) - Is not released from the cycle of destruction. (is released, is freed)

Words meanings and morphology

अनीशस्य (anīśasya) - Of a person powerless before Time. (of the powerless, of the helpless)

(adjective)

Genitive, masculine, singular of anīśa

anīśa - powerless, helpless, dependent, one who is not a master

Compound of 'an-' (not) and 'īśa' (lord, master).

Compound type : nañ-tatpuruṣa (an+īśa)

• an – not, without
  indeclinable
  Negative prefix.
• īśa – lord, master, ruler
  noun (masculine)
  From root īś (to be master, to rule).
  Root: īś (class 2)

Note: Implies the powerless state of beings against Time.

अप्रमत्तस्य (apramattasya) - Of Time (kāla), which is ceaselessly vigilant. (of the vigilant, of the unheedful)

(adjective)

Genitive, masculine, singular of apramatta

apramatta - not careless, vigilant, alert, assiduous

Compound of 'a-' (not) and 'pramatta' (careless, heedless, intoxicated).

Compound type : nañ-tatpuruṣa (a+pramatta)

• a – not, without
  indeclinable
  Negative prefix.
• pramatta – careless, heedless, intoxicated, mad
  adjective (masculine)
  Past Passive Participle
  PPP of root mad (to be mad) with prefix pra-.
  Prefix: pra
  Root: mad (class 4)

Note: Modifies kālasya.

भूतानि (bhūtāni) - All living entities subject to Time. (beings, creatures, elements)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle (from bhū)

PPP of root bhū (to be, exist). Used as a noun.

Root: bhū (class 1)

Note: Object of pacataḥ.

पचतः (pacataḥ) - Of Time (kāla), which devours or consumes beings. (of him who ripens/cooks/devours)

(adjective)

Genitive, masculine, singular of pacat

pacat - cooking, ripening, digesting, consuming

Present Active Participle

Present Active Participle of root pac (to cook, ripen).

Root: pac (class 1)

सदा (sadā) - always, ever

(indeclinable)

अनिवृत्तस्य (anivṛttasya) - Of Time (kāla), which is ceaselessly progressing. (of the unceasing, of the unturning)

(adjective)

Genitive, masculine, singular of anivṛtta

anivṛtta - not turned back, unceasing, unremitting

Compound of 'an-' (not) and 'nivṛtta' (turned back, ceased).

Compound type : nañ-tatpuruṣa (an+nivṛtta)

• an – not, without
  indeclinable
  Negative prefix.
• nivṛtta – turned back, ceased, stopped, retired
  adjective (masculine)
  Past Passive Participle
  PPP of root vṛt (to turn, exist) with prefix ni-.
  Prefix: ni
  Root: vṛt (class 1)

Note: Modifies kālasya.

कालस्य (kālasya) - of Time

(noun)

Genitive, masculine, singular of kāla

kāla - time, destiny, black

Note: Key noun being modified by adjectives and participle.

क्षयम् (kṣayam) - Final decay or end of existence. (destruction, decay, loss)

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, decay, loss, waste, end

From root kṣi (to destroy, waste).

Root: kṣi (class 5)

Note: Object of prāptaḥ.

प्राप्तः (prāptaḥ) - Having met or experienced destruction. (obtained, reached, attained)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, met with, acquired

Past Passive Participle

PPP of root āp (to obtain) with prefix pra-.

Prefix: pra

Root: āp (class 5)

Note: Subject of mucyate in the sense of 'one who has reached'.

न (na) - not, no

(indeclinable)

मुच्यते (mucyate) - Is not released from the cycle of destruction. (is released, is freed)

(verb)

3rd person , singular, passive, present (laṭ) of muc

Present passive indicative, 3rd person singular

Root muc (class 6) in passive voice.

Root: muc (class 6)