महाभारतः mahābhārataḥ - book-12, chapter-220, verse-115

अस्मत्तस्ते भयं नास्ति समयं प्रतिपालय ।
सुखी भव निराबाधः स्वस्थचेता निरामयः ॥११५॥

115. asmattaste bhayaṁ nāsti samayaṁ pratipālaya ,
sukhī bhava nirābādhaḥ svasthacetā nirāmayaḥ.

115. asmataḥ te bhayam na asti samayam pratipālaya
sukhī bhava nirābādhaḥ svasthacetāḥ nirāmayaḥ

115. te asmāt bhayam na asti samayam pratipālaya
sukhī nirābādhaḥ svasthacetāḥ nirāmayaḥ bhava

115. You have no fear from us. Await the proper time. Be happy, unhindered, calm-minded, and free from illness.

Words meanings summery:

• अस्मतः (asmataḥ) - from us

• ते (te) - for you, to you, your

• भयम् (bhayam) - fear, danger

• न (na) - not, no

• अस्ति (asti) - is, exists

• समयम् (samayam) - time, appointed time, agreement, proper season

• प्रतिपालय (pratipālaya) - await, wait for, protect, observe

• सुखी (sukhī) - happy, joyful

• भव (bhava) - be, become

• निराबाधः (nirābādhaḥ) - unopposed, unhindered, free from trouble/obstruction

• स्वस्थचेताः (svasthacetāḥ) - calm-minded, sound-minded, of tranquil mind

• निरामयः (nirāmayaḥ) - healthy, free from illness, free from suffering

Words meanings and morphology

अस्मतः (asmataḥ) - from us

(pronoun)

Ablative, singular of asmad

asmad - I, we (1st person pronoun)

ते (te) - for you, to you, your

(pronoun)

singular of tvad

tvad - you (2nd person pronoun)

भयम् (bhayam) - fear, danger

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, danger, terror

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

समयम् (samayam) - time, appointed time, agreement, proper season

(noun)

Accusative, masculine, singular of samaya

samaya - time, appointed time, agreement, convention, opportunity

प्रतिपालय (pratipālaya) - await, wait for, protect, observe

(verb)

2nd person , singular, active, imperative (loṭ) of pratipāl

Prefix: prati

Root: pāl (class 10)

Note: Causative stem of pāl with prefix prati

सुखी (sukhī) - happy, joyful

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, possessing happiness

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

निराबाधः (nirābādhaḥ) - unopposed, unhindered, free from trouble/obstruction

(adjective)

Nominative, masculine, singular of nirābādha

nirābādha - unopposed, unhindered, free from trouble/obstruction

Compound type : bahuvrīhi (nis+ābādha)

• nis – without, free from, out
  indeclinable
• ābādha – obstruction, trouble, pain
  noun (masculine)
  From root badh with prefix ā
  Prefix: ā
  Root: badh (class 1)

स्वस्थचेताः (svasthacetāḥ) - calm-minded, sound-minded, of tranquil mind

(adjective)

Nominative, masculine, singular of svasthacetas

svasthacetas - calm-minded, sound-minded, of tranquil mind

Compound type : bahuvrīhi (svastha+cetas)

• svastha – healthy, well, in one's natural state, at ease
  adjective (masculine/neuter)
• cetas – mind, consciousness, intellect
  noun (neuter)
  Root: cit (class 1)

निरामयः (nirāmayaḥ) - healthy, free from illness, free from suffering

(adjective)

Nominative, masculine, singular of nirāmaya

nirāmaya - healthy, free from illness, free from suffering/distress

Compound type : bahuvrīhi (nis+āmaya)

• nis – without, free from, out
  indeclinable
• āmaya – illness, sickness, disease, distress
  noun (masculine)
  From root am with prefix ā
  Prefix: ā
  Root: am (class 1)