महाभारतः
mahābhārataḥ
-
book-12, chapter-220, verse-70
यत्तद्वर्षसहस्रान्तं पूर्णं भवितुमर्हति ।
यथा मे सर्वगात्राणि नस्वस्थानि हतौजसः ॥७०॥
यथा मे सर्वगात्राणि नस्वस्थानि हतौजसः ॥७०॥
70. yattadvarṣasahasrāntaṁ pūrṇaṁ bhavitumarhati ,
yathā me sarvagātrāṇi nasvasthāni hataujasaḥ.
yathā me sarvagātrāṇi nasvasthāni hataujasaḥ.
70.
yat tat varṣasahasrāntam pūrṇam bhavitum arhati
yathā me sarvagātrāṇi na svasthāni hataujasaḥ
yathā me sarvagātrāṇi na svasthāni hataujasaḥ
70.
yat tat varṣasahasrāntam pūrṇam bhavitum arhati,
yathā (tathā) me sarvagātrāṇi hataujasaḥ,
na svasthāni.
yathā (tathā) me sarvagātrāṇi hataujasaḥ,
na svasthāni.
70.
That which is destined to be fulfilled at the end of a thousand years has come to pass, as all my limbs are unwell and deprived of their vigor.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, that which
- तत् (tat) - that
- वर्षसहस्रान्तम् (varṣasahasrāntam) - ending in a thousand years, after a thousand years
- पूर्णम् (pūrṇam) - full, complete, fulfilled
- भवितुम् (bhavitum) - to be, to become
- अर्हति (arhati) - is worthy, ought, should
- यथा (yathā) - as, just as, in which way
- मे (me) - my, of me, to me
- सर्वगात्राणि (sarvagātrāṇi) - all limbs
- न (na) - not, no
- स्वस्थानि (svasthāni) - healthy, well, in one's own state
- हतौजसः (hataujasaḥ) - whose vigor is destroyed, deprived of energy
Words meanings and morphology
यत् (yat) - which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that (relative pronoun)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it (demonstrative pronoun)
वर्षसहस्रान्तम् (varṣasahasrāntam) - ending in a thousand years, after a thousand years
(noun)
Nominative, neuter, singular of varṣasahasrānta
varṣasahasrānta - the end of a thousand years
Compound type : tatpuruṣa (varṣa+sahasra+anta)
- varṣa – year, rain
noun (neuter) - sahasra – thousand
numeral (neuter) - anta – end, limit, boundary
noun (masculine)
पूर्णम् (pūrṇam) - full, complete, fulfilled
(adjective)
Nominative, neuter, singular of pūrṇa
pūrṇa - full, complete, fulfilled, entire
Past Passive Participle
root pṛ + suffix -ṇa (from -ta)
Root: pṛ (class 3)
भवितुम् (bhavitum) - to be, to become
(indeclinable)
infinitive
suffix -tum
Root: bhū (class 1)
अर्हति (arhati) - is worthy, ought, should
(verb)
3rd person , singular, active, present indicative (laṭ) of arh
Root: arh (class 1)
यथा (yathā) - as, just as, in which way
(indeclinable)
मे (me) - my, of me, to me
(pronoun)
Genitive, singular of aham
aham - I, me
सर्वगात्राणि (sarvagātrāṇi) - all limbs
(noun)
Nominative, neuter, plural of sarvagātra
sarvagātra - all the limbs
Compound type : karmadhāraya (sarva+gātra)
- sarva – all, whole, entire
adjective - gātra – limb, body
noun (neuter)
न (na) - not, no
(indeclinable)
स्वस्थानि (svasthāni) - healthy, well, in one's own state
(adjective)
Nominative, neuter, plural of svastha
svastha - self-dependent, healthy, well, at ease, in one's natural state
Compound type : tatpuruṣa (sva+stha)
- sva – own, self, one's own property
pronoun/adjective - stha – standing, staying, situated in
adjective
agent noun/adjective
root sthā + suffix -a
Root: sthā (class 1)
हतौजसः (hataujasaḥ) - whose vigor is destroyed, deprived of energy
(adjective)
Nominative, neuter, plural of hataujas
hataujas - whose vigor or energy is destroyed
Compound type : bahuvrīhi (hata+ojas)
- hata – destroyed, killed, smitten
adjective
Past Passive Participle
root han + suffix -ta
Root: han (class 2) - ojas – vigor, strength, energy, vitality
noun (neuter)