महाभारतः mahābhārataḥ - book-12, chapter-220, verse-82

अयं स पुरुषः श्यामो लोकस्य दुरतिक्रमः ।
बद्ध्वा तिष्ठति मां रौद्रः पशुं रशनया यथा ॥८२॥

82. ayaṁ sa puruṣaḥ śyāmo lokasya duratikramaḥ ,
baddhvā tiṣṭhati māṁ raudraḥ paśuṁ raśanayā yathā.

82. ayam sa puruṣaḥ śyāmaḥ lokasya duratikramaḥ
baddhvā tiṣṭhati mām raudraḥ paśum raśanayā yathā

82. ayam sa śyāmaḥ raudraḥ puruṣaḥ lokasya duratikramaḥ
baddhvā mām tiṣṭhati yathā raśanayā paśum

82. This dark-complexioned, terrifying cosmic person (puruṣa), whom the world finds impossible to overcome, holds me bound, just as one binds an animal with a rope.

Words meanings summery:

• अयम् (ayam) - this

• स (sa) - that

• पुरुषः (puruṣaḥ) - the cosmic person (puruṣa) personifying time or death (person, being, cosmic person)

• श्यामः (śyāmaḥ) - dark-complexioned, referring to the formidable color of Kāla (time/death) (dark, blackish, dark-colored)

• लोकस्य (lokasya) - of the world, of the people

• दुरतिक्रमः (duratikramaḥ) - difficult to overcome, impossible to transcend, formidable

• बद्ध्वा (baddhvā) - having bound, after binding

• तिष्ठति (tiṣṭhati) - holds, keeps (me bound) (stands, remains, continues to be)

• माम् (mām) - me

• रौद्रः (raudraḥ) - terrifying, fierce, dreadful

• पशुम् (paśum) - an animal, a beast

• रशनया (raśanayā) - by a rope, by a halter

• यथा (yathā) - just as, as, in which way

Words meanings and morphology

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Demonstrative pronoun.

स (sa) - that

(pronoun)

Nominative, masculine, singular of tad

tad - that

Note: Demonstrative pronoun, sandhi form of saḥ.

पुरुषः (puruṣaḥ) - the cosmic person (puruṣa) personifying time or death (person, being, cosmic person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, person, spirit, the Supreme Being, cosmic person (puruṣa)

श्यामः (śyāmaḥ) - dark-complexioned, referring to the formidable color of Kāla (time/death) (dark, blackish, dark-colored)

(adjective)

Nominative, masculine, singular of śyāma

śyāma - dark-colored, blackish, green, dark blue, beautiful

लोकस्य (lokasya) - of the world, of the people

(noun)

Genitive, masculine, singular of loka

loka - world, people, realm, space

Note: Genitive indicating possession or relation, here with duratikramaḥ.

दुरतिक्रमः (duratikramaḥ) - difficult to overcome, impossible to transcend, formidable

(adjective)

Nominative, masculine, singular of duratikrama

duratikrama - difficult to transgress, difficult to overcome, irresistible, formidable

Compound formed with dus (difficult) and ati-krama (transgression, overcoming).

Compound type : prati-tatpurusha (dus+atikrama)

• dus – bad, ill, difficult
  indeclinable
• atikrama – transgression, passing over, overcoming
  noun (masculine)
  From ati-kram.
  Prefix: ati
  Root: kram (class 1)

बद्ध्वा (baddhvā) - having bound, after binding

(indeclinable)

Absolutive (gerund)

Formed with suffix -tvā.

Root: bandh (class 9)

तिष्ठति (tiṣṭhati) - holds, keeps (me bound) (stands, remains, continues to be)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

Note: The subject is puruṣaḥ.

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I

Note: Object of baddhvā and tiṣṭhati.

रौद्रः (raudraḥ) - terrifying, fierce, dreadful

(adjective)

Nominative, masculine, singular of raudra

raudra - dreadful, terrible, fierce, violent, belonging to Rudra

पशुम् (paśum) - an animal, a beast

(noun)

Accusative, masculine, singular of paśu

paśu - animal, cattle, beast, victim

Note: Object of the implied verb in the simile (e.g., 'is bound').

रशनया (raśanayā) - by a rope, by a halter

(noun)

Instrumental, feminine, singular of raśanā

raśanā - rope, cord, rein, halter, girdle

Note: Instrument of binding.

यथा (yathā) - just as, as, in which way

(indeclinable)