महाभारतः mahābhārataḥ - book-12, chapter-220, verse-67

त्रासयन्निव देवेन्द्र वाग्भिस्तक्षसि मामिह ।
संयते मयि नूनं त्वमात्मानं बहु मन्यसे ॥६७॥

67. trāsayanniva devendra vāgbhistakṣasi māmiha ,
saṁyate mayi nūnaṁ tvamātmānaṁ bahu manyase.

67. trāsayann iva devendra vāgbhiḥ takṣasi mām iha
saṃyate mayi nūnam tvam ātmānam bahu manyase

67. devendra tvam iha mām vāgbhiḥ trāsayann iva takṣasi
nūnam mayi saṃyate tvam ātmānam bahu manyase

67. O King of the gods, you wound me here with your words, as if terrifying me. Surely, when I am restrained, you think highly of yourself (ātman).

Words meanings summery:

• त्रासयन्न् (trāsayann) - terrifying, causing fear

• इव (iva) - as if, like, similar to

• देवेन्द्र (devendra) - O King of gods (Indra)

• वाग्भिः (vāgbhiḥ) - by words, with words

• तक्षसि (takṣasi) - you cut, you carve, you hurt, you create

• माम् (mām) - me

• इह (iha) - here, in this matter

• संयते (saṁyate) - when restrained, while held in check

• मयि (mayi) - in me, on me, when I am

• नूनम् (nūnam) - surely, certainly, indeed

• त्वम् (tvam) - you

• आत्मानम् (ātmānam) - self, oneself

• बहु (bahu) - much, greatly, highly

• मन्यसे (manyase) - you think, you consider, you esteem

Words meanings and morphology

त्रासयन्न् (trāsayann) - terrifying, causing fear

(adjective)

Nominative, masculine, singular of trāsayat

trāsayat - terrifying, frightening, causing fear

Present Active Participle (from causative stem)

From causative stem trāsayā of root trā (to protect, but causative means to frighten), suffix śatṛ

Root: trā (class 2)

Note: Sandhi with 'iva' results in 'n'.

इव (iva) - as if, like, similar to

(indeclinable)

देवेन्द्र (devendra) - O King of gods (Indra)

(proper noun)

Vocative, masculine, singular of devendra

devendra - king of gods (Indra)

Compound type : tatpuruṣa (deva+indra)

• deva – god, deity
  noun (masculine)
• indra – Indra (name of a deity)
  proper noun (masculine)

वाग्भिः (vāgbhiḥ) - by words, with words

(noun)

Instrumental, feminine, plural of vāc

vāc - word, speech, voice

तक्षसि (takṣasi) - you cut, you carve, you hurt, you create

(verb)

2nd person , singular, active, present (laṭ) of takṣ

Root: takṣ (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

इह (iha) - here, in this matter

(indeclinable)

संयते (saṁyate) - when restrained, while held in check

(adjective)

Locative, masculine, singular of saṃyata

saṁyata - restrained, controlled, held in check

Past Passive Participle

From sam- + root yam (to restrain), suffix kta

Prefix: sam

Root: yam (class 1)

Note: Part of a locative absolute construction: 'saṃyate mayi' (when I am restrained).

मयि (mayi) - in me, on me, when I am

(pronoun)

Locative, singular of asmad

asmad - I, me

Note: Part of a locative absolute construction: 'saṃyate mayi' (when I am restrained).

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

आत्मानम् (ātmānam) - self, oneself

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

बहु (bahu) - much, greatly, highly

(adjective)

of bahu

bahu - much, many, great, abundant

Note: Used adverbially here.

मन्यसे (manyase) - you think, you consider, you esteem

(verb)

2nd person , singular, middle, present (laṭ) of man

Root: man (class 4)