महाभारतः mahābhārataḥ - book-12, chapter-220, verse-93

न चात्र परिहारोऽस्ति कालस्पृष्टस्य कस्यचित् ।
सूक्ष्माणां महतां चैव भूतानां परिपच्यताम् ॥९३॥

93. na cātra parihāro'sti kālaspṛṣṭasya kasyacit ,
sūkṣmāṇāṁ mahatāṁ caiva bhūtānāṁ paripacyatām.

93. na ca atra parihāraḥ asti kālaspr̥ṣṭasya kasyacit
sūkṣmāṇām mahatām ca eva bhūtānām paripacyatām

93. atra kālaspr̥ṣṭasya sūkṣmāṇām ca mahatām ca eva
bhūtānām paripacyatām kasyacit parihāraḥ ca na asti

93. There is no escape here for anyone, whether subtle or great beings, who has been touched by Time (kāla) and is being matured (consumed) by it.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• अत्र (atra) - here, in this matter

• परिहारः (parihāraḥ) - escape, remedy, avoidance

• अस्ति (asti) - is, exists

• कालस्प्र्̥ष्टस्य (kālaspr̥ṣṭasya) - of one touched by time

• कस्यचित् (kasyacit) - of anyone, of someone

• सूक्ष्माणाम् (sūkṣmāṇām) - of the subtle ones

• महताम् (mahatām) - of the great ones

• च (ca) - and, also

• एव (eva) - Emphasizes the preceding word (ca - 'and indeed') (indeed, certainly, only)

• भूतानाम् (bhūtānām) - Referring to all existing entities or living beings. (of beings, of creatures, of elements)

• परिपच्यताम् (paripacyatām) - As all are ripened/consumed by it (Time). (of those being ripened/matured/consumed)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

परिहारः (parihāraḥ) - escape, remedy, avoidance

(noun)

Nominative, masculine, singular of parihāra

parihāra - abandonment, evasion, escape, avoidance, remedy

Derived from prefix pari- and root hṛ (to carry, take), meaning to avoid or get rid of.

Prefix: pari

Root: hṛ (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative, 3rd person singular

From root 'as' (to be).

Root: as (class 2)

कालस्प्र्̥ष्टस्य (kālaspr̥ṣṭasya) - of one touched by time

(adjective)

Genitive, masculine, singular of kālaspr̥ṣṭa

kālaspr̥ṣṭa - touched by time, affected by time

Past Passive Participle (spr̥ṣṭa)

Compound of kāla and spr̥ṣṭa. Spr̥ṣṭa is PPP of spr̥ś (to touch).

Compound type : tatpuruṣa (kāla+spr̥ṣṭa)

• kāla – time, destiny, black
  noun (masculine)
• spr̥ṣṭa – touched, contacted
  adjective (masculine)
  Past Passive Participle
  PPP of root spr̥ś (to touch).
  Root: spr̥ś (class 6)

कस्यचित् (kasyacit) - of anyone, of someone

(pronoun)

Genitive, masculine, singular of kimcid

kimcid - someone, anyone, something, anything

Compound of kim (what/who) and cit (an indeclinable particle indicating indefiniteness).

Compound type : avyayībhāva (kim+cit)

• kim – who, what
  pronoun
• cit – even, any (indefinite particle)
  indeclinable

Note: Agrees with kālaspr̥ṣṭasya.

सूक्ष्माणाम् (sūkṣmāṇām) - of the subtle ones

(adjective)

Genitive, masculine, plural of sūkṣma

sūkṣma - subtle, minute, fine, delicate

From root sūc (to prick, indicate) + suffix -sma.

Root: sūc (class 10)

Note: Agrees with bhūtānām.

महताम् (mahatām) - of the great ones

(adjective)

Genitive, masculine, plural of mahat

mahat - great, large, important, mighty

Present active participle of mah (to be great), but used as an adjective/noun.

Root: mah (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - Emphasizes the preceding word (ca - 'and indeed') (indeed, certainly, only)

(indeclinable)

भूतानाम् (bhūtānām) - Referring to all existing entities or living beings. (of beings, of creatures, of elements)

(noun)

Genitive, masculine, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle (from bhū)

PPP of root bhū (to be, exist). Often used as a noun meaning 'being' or 'element'.

Root: bhū (class 1)

Note: Genitive plural, agrees with sūkṣmāṇām and mahatām.

परिपच्यताम् (paripacyatām) - As all are ripened/consumed by it (Time). (of those being ripened/matured/consumed)

(adjective)

Genitive, masculine, plural of paripacyat

paripacyat - maturing, ripening, being cooked/digested/consumed

Present Passive Participle

From root pac (to cook, ripen, digest) with prefix pari-. In passive voice, it refers to something being ripened/consumed.

Prefix: pari

Root: pac (class 1)

Note: Genitive plural, modifies bhūtānām.