महाभारतः mahābhārataḥ - book-12, chapter-220, verse-106

सर्वलोको ह्ययं मन्ये बुद्ध्या परिगतस्त्वया ।
विहरन्सर्वतोमुक्तो न क्वचित्परिषज्जसे ॥१०६॥

106. sarvaloko hyayaṁ manye buddhyā parigatastvayā ,
viharansarvatomukto na kvacitpariṣajjase.

106. sarvalokaḥ hi ayam manye buddhyā parigataḥ tvayā
viharan sarvatomuktaḥ na kvacit pariṣajjase

106. manye hi ayam sarvalokaḥ tvayā buddhyā parigataḥ
viharan sarvatomuktaḥ na kvacit pariṣajjase

106. Indeed, I believe this whole world is comprehended by your intellect. Wandering about completely free, you are not attached anywhere.

Words meanings summery:

• सर्वलोकः (sarvalokaḥ) - the whole world, all people

• हि (hi) - indeed, surely, because

• अयम् (ayam) - this, this one

• मन्ये (manye) - I think, I believe

• बुद्ध्या (buddhyā) - by intellect, by understanding

• परिगतः (parigataḥ) - comprehended, understood, pervaded

• त्वया (tvayā) - by you

• विहरन् (viharan) - wandering, moving about, recreating

• सर्वतोमुक्तः (sarvatomuktaḥ) - completely liberated, free from all sides

• न (na) - not, no

• क्वचित् (kvacit) - anywhere (anywhere, sometimes, at some time)

• परिषज्जसे (pariṣajjase) - you are attached

Words meanings and morphology

सर्वलोकः (sarvalokaḥ) - the whole world, all people

(noun)

Nominative, masculine, singular of sarvaloka

sarvaloka - the entire world, all people

Compound type : tatpuruṣa (sarva+loka)

• sarva – all, every, whole
  pronoun (masculine)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

हि (hi) - indeed, surely, because

(indeclinable)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to 'sarvalokaḥ'.

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, middle, present indicative (laṭ) of man

Root: man (class 4)

बुद्ध्या (buddhyā) - by intellect, by understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, perception

Derived from root 'budh' (to know, to awaken).

Root: budh (class 1)

परिगतः (parigataḥ) - comprehended, understood, pervaded

(adjective)

Nominative, masculine, singular of parigata

parigata - understood, comprehended, pervaded, surrounded, passed through

Past Passive Participle

From root 'gam' (to go) with prefix 'pari-'.

Prefix: pari

Root: gam (class 1)

Note: Agrees with 'sarvalokaḥ'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

विहरन् (viharan) - wandering, moving about, recreating

(adjective)

Nominative, masculine, singular of vihara

vihara - wandering, moving about, sporting, playing

Present Active Participle

From root 'hṛ' (to take, to carry) with prefix 'vi-'.

Prefix: vi

Root: hṛ (class 1)

सर्वतोमुक्तः (sarvatomuktaḥ) - completely liberated, free from all sides

(adjective)

Nominative, masculine, singular of sarvatomukta

sarvatomukta - completely free, liberated from all bonds

Compound type : tatpuruṣa (sarvataḥ+mukta)

• sarvataḥ – from all sides, entirely, completely
  indeclinable
  Derived from 'sarva' (all) with the suffix 'tas'.
• mukta – freed, released, liberated
  adjective (masculine)
  Past Passive Participle
  From root 'muc' (to release, to free).
  Root: muc (class 6)

Note: Agrees with the implied subject 'you'.

न (na) - not, no

(indeclinable)

क्वचित् (kvacit) - anywhere (anywhere, sometimes, at some time)

(indeclinable)

From 'kva' (where) + 'cid' (an indefinite particle).

परिषज्जसे (pariṣajjase) - you are attached

(verb)

2nd person , singular, middle, present indicative (laṭ) of pariṣaj

From root 'sañj' (to cling to, to adhere) with prefix 'pari-'.

Prefix: pari

Root: sañj (class 1)

Note: Form of the verb 'pari-sañj' in the middle voice.