महाभारतः mahābhārataḥ - book-12, chapter-220, verse-108

सुहृदं सर्वभूतानां निर्वैरं शान्तमानसम् ।
दृष्ट्वा त्वां मम संजाता त्वय्यनुक्रोशिनी मतिः ॥१०८॥

108. suhṛdaṁ sarvabhūtānāṁ nirvairaṁ śāntamānasam ,
dṛṣṭvā tvāṁ mama saṁjātā tvayyanukrośinī matiḥ.

108. suhṛdam sarvabhūtānām nirvairam śāntamānasam
dṛṣṭvā tvām mama saṃjātā tvayi anukrośinī matiḥ

108. tvām sarvabhūtānām suhṛdam nirvairam śāntamānasam
dṛṣṭvā mama tvayi anukrośinī matiḥ saṃjātā

108. Seeing you, a friend to all beings, free from enmity, and with a tranquil mind, a compassionate thought (mati) has arisen in me towards you.

Words meanings summery:

• सुहृदम् (suhṛdam) - a friend, benevolent

• सर्वभूतानाम् (sarvabhūtānām) - of all beings

• निर्वैरम् (nirvairam) - without enmity, hostile-less

• शान्तमानसम् (śāntamānasam) - whose mind is peaceful, tranquil-minded

• दृष्ट्वा (dṛṣṭvā) - having seen

• त्वाम् (tvām) - you (accusative)

• मम (mama) - my, of me

• संजाता (saṁjātā) - arisen, produced, born

• त्वयि (tvayi) - in you, towards you

• अनुक्रोशिनी (anukrośinī) - compassionate, pitying

• मतिः (matiḥ) - thought, intellect, disposition

Words meanings and morphology

सुहृदम् (suhṛdam) - a friend, benevolent

(noun)

Accusative, masculine, singular of suhṛd

suhṛd - friend, benevolent, well-wisher

Compound type : bahuvrīhi (su+hṛd)

• su – good, well, easily
  indeclinable
• hṛd – heart, mind, essence
  noun (neuter)
  Root: hṛ (class 1)

Note: Agrees with 'tvām'.

सर्वभूतानाम् (sarvabhūtānām) - of all beings

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element, past
  adjective (neuter)
  Past Passive Participle
  From root 'bhū' (to be, to become).
  Root: bhū (class 1)

Note: Relates to 'suhṛdam'.

निर्वैरम् (nirvairam) - without enmity, hostile-less

(adjective)

Accusative, masculine, singular of nirvaira

nirvaira - without enmity, free from hostility

Compound type : bahuvrīhi (nis+vaira)

• nis – without, out, away
  indeclinable
• vaira – enmity, hostility, hatred
  noun (neuter)
  Root: vīr

Note: Agrees with 'tvām'.

शान्तमानसम् (śāntamānasam) - whose mind is peaceful, tranquil-minded

(adjective)

Accusative, masculine, singular of śāntamānasa

śāntamānasa - tranquil-minded, one whose mind is peaceful

Compound type : bahuvrīhi (śānta+mānasa)

• śānta – peaceful, calm, tranquil, quieted
  adjective (neuter)
  Past Passive Participle
  From root 'śam' (to be calm, to be quiet).
  Root: śam (class 4)
• mānasa – mental, belonging to the mind, mind
  noun (neuter)
  Derived from 'manas' (mind).
  Root: man (class 4)

Note: Agrees with 'tvām'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Formed from root 'dṛś' (to see) with suffix -tvā.

Root: dṛś (class 1)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of 'dṛṣṭvā'.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

संजाता (saṁjātā) - arisen, produced, born

(adjective)

Nominative, feminine, singular of saṃjāta

saṁjāta - arisen, produced, born, occurred

Past Passive Participle

From root 'jan' (to be born) with prefix 'sam-'.

Prefix: sam

Root: jan (class 4)

त्वयि (tvayi) - in you, towards you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

अनुक्रोशिनी (anukrośinī) - compassionate, pitying

(adjective)

Nominative, feminine, singular of anukrośin

anukrośin - compassionate, pitying

Derived from root 'kruś' (to cry out) with prefix 'anu-'.

Prefix: anu

Root: kruś (class 1)

मतिः (matiḥ) - thought, intellect, disposition

(noun)

Nominative, feminine, singular of mati

mati - thought, mind, understanding, intention, disposition

Derived from root 'man' (to think).

Root: man (class 4)