महाभारतः mahābhārataḥ - book-12, chapter-220, verse-8

इज्यमानेषु देवेषु चातुर्वर्ण्ये व्यवस्थिते ।
समृध्यमाने त्रैलोक्ये प्रीतियुक्ते स्वयंभुवि ॥८॥

8. ijyamāneṣu deveṣu cāturvarṇye vyavasthite ,
samṛdhyamāne trailokye prītiyukte svayaṁbhuvi.

8. ijyamāneṣu deveṣu cāturvarṇye vyavasthite
samṛdhyamāne trailokye prītiyukte svayaṃbhuvi

8. deveṣu ijyamāneṣu cāturvarṇye vyavasthite
trailokye samṛdhyamāne svayaṃbhuvi prītiyukte

8. While the gods were being worshipped, with the four social orders (varṇa) firmly established, as the three worlds (trailokya) prospered, and with the Self-Existent (Svayaṃbhū) filled with joy.

Words meanings summery:

• इज्यमानेषु (ijyamāneṣu) - while being worshipped (being worshipped, being sacrificed to)

• देवेषु (deveṣu) - while the gods (in/among the gods, when the gods)

• चातुर्वर्ण्ये (cāturvarṇye) - when the four social orders (varṇa) (in the system of four classes/orders, regarding the four varṇas)

• व्यवस्थिते (vyavasthite) - firmly established (well-established, fixed, regulated)

• समृध्यमाने (samṛdhyamāne) - as it flourished (while flourishing, prospering, growing)

• त्रैलोक्ये (trailokye) - as the three worlds (trailokya) (in the three worlds)

• प्रीतियुक्ते (prītiyukte) - filled with joy (joined with joy, delighted, joyful)

• स्वयंभुवि (svayaṁbhuvi) - when the Self-Existent (Brahmā) (in the Self-Existent, when the Self-Existent)

Words meanings and morphology

इज्यमानेषु (ijyamāneṣu) - while being worshipped (being worshipped, being sacrificed to)

(adjective)

Locative, masculine, plural of ijyamāna

ijyamāna - being sacrificed, being worshipped, being offered oblations

Present Passive Participle

From root `yaj` (to sacrifice, worship) + `śānac` suffix.

Root: yaj (class 1)

Note: Part of a locative absolute construction.

देवेषु (deveṣu) - while the gods (in/among the gods, when the gods)

(noun)

Locative, masculine, plural of deva

deva - god, deity, divine being

From root `div` (to shine).

Root: div (class 4)

चातुर्वर्ण्ये (cāturvarṇye) - when the four social orders (varṇa) (in the system of four classes/orders, regarding the four varṇas)

(noun)

Locative, neuter, singular of cāturvarṇya

cāturvarṇya - the system of four classes or social orders (varṇa)

Derived from `caturvarṇa` (four classes) + `ṣyañ` (ya) suffix, meaning "the state or system of four classes".

Compound type : tatpuruṣa (catur+varṇa)

• catur – four
  numeral
• varṇa – color, class, social order, caste
  noun (masculine)
  From root `vṛ` (to cover, choose).
  Root: vṛ (class 9)

Note: Part of a locative absolute construction.

व्यवस्थिते (vyavasthite) - firmly established (well-established, fixed, regulated)

(adjective)

Locative, neuter, singular of vyavasthita

vyavasthita - established, fixed, regulated, arranged, settled

Past Passive Participle

From `vi-ava-sthā` (to be established) + `kta` suffix.

Prefixes: vi+ava

Root: sthā (class 1)

Note: Part of a locative absolute construction.

समृध्यमाने (samṛdhyamāne) - as it flourished (while flourishing, prospering, growing)

(adjective)

Locative, neuter, singular of samṛdhyamāna

samṛdhyamāna - flourishing, prospering, thriving, growing

Present Middle Participle

From `sam-ṛdh` (to prosper, flourish) + `śānac` suffix.

Prefix: sam

Root: ṛdh (class 4)

Note: Part of a locative absolute construction.

त्रैलोक्ये (trailokye) - as the three worlds (trailokya) (in the three worlds)

(noun)

Locative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and lower regions); the universe

From `triloka` (three worlds) + `ṣyañ` (ya) suffix, meaning "the state of being three worlds".

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm
  noun (masculine)
  From root `lok` (to see, perceive).
  Root: lok (class 1)

Note: Part of a locative absolute construction.

प्रीतियुक्ते (prītiyukte) - filled with joy (joined with joy, delighted, joyful)

(adjective)

Locative, masculine, singular of prītiyukta

prītiyukta - connected with joy, delighted, joyful, pleased

Compound adjective.

Compound type : tatpuruṣa (prīti+yukta)

• prīti – joy, pleasure, love, satisfaction
  noun (feminine)
  From root `prī` (to please).
  Root: prī (class 9)
• yukta – joined, endowed with, possessed of, engaged, appropriate
  adjective (masculine)
  Past Passive Participle
  From root `yuj` (to join) + `kta` suffix.
  Root: yuj (class 7)

Note: Qualifies Svayaṃbhū.

स्वयंभुवि (svayaṁbhuvi) - when the Self-Existent (Brahmā) (in the Self-Existent, when the Self-Existent)

(proper noun)

Locative, masculine, singular of svayaṃbhū

svayaṁbhū - Self-Existent, self-born (an epithet of Brahmā, Viṣṇu, Śiva, or the Supreme Being)

From `svayam` (self) + `bhū` (being, existing).

Compound type : tatpuruṣa (svayam+bhū)

• svayam – self, by oneself
  indeclinable
• bhū – being, existence, born
  noun (feminine)
  From root `bhū` (to be, become).
  Root: bhū (class 1)

Note: Part of a locative absolute construction.