महाभारतः mahābhārataḥ - book-12, chapter-220, verse-25

मा च ते भूत्स्वभावोऽयं मया दैवतपुंगव ।
ईश्वरः सर्वभूतानां विक्रमेण जितो बलात् ॥२५॥

25. mā ca te bhūtsvabhāvo'yaṁ mayā daivatapuṁgava ,
īśvaraḥ sarvabhūtānāṁ vikrameṇa jito balāt.

25. mā ca te bhūt svabhāvaḥ ayam mayā daivatapuṅgava
īśvaraḥ sarvabhūtānām vikrameṇa jitaḥ balāt

25. daivatapuṅgava te ayam svabhāvaḥ mā ca bhūt mayā
vikrameṇa balāt sarvabhūtānām īśvaraḥ jitaḥ

25. O best among the gods, let this not be your intrinsic nature (svabhāva), that the Lord of all beings was conquered by me through valor and force.

Words meanings summery:

• मा (mā) - not, do not

• च (ca) - and, also

• ते (te) - to you, of you, your

• भूत् (bhūt) - let it be, may it be

• स्वभावः (svabhāvaḥ) - own nature, intrinsic nature, essential quality

• अयम् (ayam) - this (masculine)

• मया (mayā) - by me

• दैवतपुङ्गव (daivatapuṅgava) - O best of gods, O foremost among deities

• ईश्वरः (īśvaraḥ) - lord, master, ruler

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• विक्रमेण (vikrameṇa) - by valor, by power, by prowess

• जितः (jitaḥ) - conquered, vanquished

• बलात् (balāt) - by force, forcibly

Words meanings and morphology

मा (mā) - not, do not

(indeclinable)

च (ca) - and, also

(indeclinable)

ते (te) - to you, of you, your

(pronoun)

singular of tvad

tvad - you

Note: Alternate form for dative/genitive singular of 'tvad'.

भूत् (bhūt) - let it be, may it be

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Root: bhū (class 1)

Note: Injunctive form used for prohibition with 'mā'.

स्वभावः (svabhāvaḥ) - own nature, intrinsic nature, essential quality

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - own nature, intrinsic nature (svabhāva), essential quality, disposition

From sva (own) + bhāva (state of being).

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, self
  pronoun
• bhāva – state of being, existence, nature, feeling
  noun (masculine)
  From root bhū- (to be)
  Root: bhū (class 1)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to 'svabhāvaḥ'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

दैवतपुङ्गव (daivatapuṅgava) - O best of gods, O foremost among deities

(compound noun)

Compound type : ṣaṣṭhī-tatpuruṣa (daivata+puṅgava)

• daivata – divine, deity, god
  noun (neuter)
  Derived from deva (god).
• puṅgava – bull; chief, excellent, best (used as a suffix for 'best of')
  noun (masculine)

ईश्वरः (īśvaraḥ) - lord, master, ruler

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, ruler, god

From root īś- (to be master of).

Root: īś (class 2)

Note: Subject of the clause 'was conquered'.

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(compound noun)

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every
  adjective
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  Derived from bhū- (to be).
  Root: bhū (class 1)

विक्रमेण (vikrameṇa) - by valor, by power, by prowess

(noun)

Instrumental, masculine, singular of vikrama

vikrama - valor, prowess, power, courage, a stride

From vi- (prefix) + kram- (to step, to go).

Prefix: vi

Root: kram (class 1)

जितः (jitaḥ) - conquered, vanquished

(adjective)

Nominative, masculine, singular of jita

jita - conquered, subdued, vanquished

Past Passive Participle

Derived from root ji- (to conquer).

Root: ji (class 1)

Note: Agrees with 'īśvaraḥ'.

बलात् (balāt) - by force, forcibly

(noun)

Ablative, masculine, singular of bala

bala - strength, power, force

Note: Used adverbially to mean 'by force'.