महाभारतः mahābhārataḥ - book-12, chapter-220, verse-118

द्विजोत्तमैः सर्वगतैरभिष्टुतो विदीप्ततेजा गतमन्युरीश्वरः ।
प्रशान्तचेता मुदितः स्वमालयं त्रिविष्टपं प्राप्य मुमोद वासवः ॥११८॥

118. dvijottamaiḥ sarvagatairabhiṣṭuto; vidīptatejā gatamanyurīśvaraḥ ,
praśāntacetā muditaḥ svamālayaṁ; triviṣṭapaṁ prāpya mumoda vāsavaḥ.

118. dvijottamaiḥ sarvagataiḥ abhiṣṭutaḥ
vidīptatejāḥ gatamanvuḥ īśvaraḥ
| praśāntacetāḥ muditaḥ svam ālayam
triviṣṭapam prāpya mumoda vāsavaḥ

118. dvijottamaiḥ sarvagataiḥ abhiṣṭutaḥ
vidīptatejāḥ gatamanvuḥ
praśāntacetāḥ muditaḥ īśvaraḥ vāsavaḥ
svam ālayam triviṣṭapam prāpya mumoda

118. Praised by the best of the twice-born (dvija), those who are all-pervading (sarvagata), the Lord (īśvara) — whose splendor was blazing, whose anger had departed, and whose mind was completely calm — Indra (Vāsava), delighted, rejoiced after reaching his own abode, heaven (triviṣṭapa).

Words meanings summery:

• द्विजोत्तमैः (dvijottamaiḥ) - by the best of the Brahmins (by the best of the twice-born (Brahmins, birds, etc.))

• सर्वगतैः (sarvagataiḥ) - by those (Brahmins) who are all-pervading (in knowledge or spiritual influence) (by all-pervading ones, by those who have gone everywhere, by omnipresent ones)

• अभिष्टुतः (abhiṣṭutaḥ) - praised (praised, eulogized)

• विदीप्ततेजाः (vidīptatejāḥ) - whose splendor was blazing (one whose splendor is blazing, intensely radiant)

• गतमन्वुः (gatamanvuḥ) - whose anger had departed (one whose anger has departed, free from wrath)

• ईश्वरः (īśvaraḥ) - the Lord (epithet for Indra) (lord, master, god, controller)

• प्रशान्तचेताः (praśāntacetāḥ) - whose mind was completely calm (one whose mind is completely calm, tranquil-minded)

• मुदितः (muditaḥ) - delighted (gladdened, delighted, joyful)

• स्वम् (svam) - his own (his own, one's own)

• आलयम् (ālayam) - abode (abode, dwelling, house, receptacle)

• त्रिविष्टपम् (triviṣṭapam) - heaven (heaven, the third heaven)

• प्राप्य (prāpya) - having reached (having reached, having obtained)

• मुमोद (mumoda) - rejoiced (rejoiced, was glad)

• वासवः (vāsavaḥ) - Indra (Indra (lord of the Vasus), chief of the gods)

Words meanings and morphology

द्विजोत्तमैः (dvijottamaiḥ) - by the best of the Brahmins (by the best of the twice-born (Brahmins, birds, etc.))

(noun)

Instrumental, masculine, plural of dvijottama

dvijottama - best among the twice-born; an excellent Brahmin

Compound of dvija (twice-born) + uttama (best).

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born; Brahmin, bird, tooth
  noun (masculine)
  From dvi (two) + √jan (to be born).
  Prefix: dvi
  Root: jan (class 4)
• uttama – best, highest, supreme, excellent
  adjective
  Superlative of ud.

सर्वगतैः (sarvagataiḥ) - by those (Brahmins) who are all-pervading (in knowledge or spiritual influence) (by all-pervading ones, by those who have gone everywhere, by omnipresent ones)

(adjective (participle))

Compound type : tatpuruṣa (sarva+gata)

• sarva – all, every, whole
  adjective
• gata – gone, reached, obtained
  adjective
  Past Passive Participle
  Past passive participle of √gam (to go).
  Root: gam (class 1)

अभिष्टुतः (abhiṣṭutaḥ) - praised (praised, eulogized)

(adjective (participle))

विदीप्ततेजाः (vidīptatejāḥ) - whose splendor was blazing (one whose splendor is blazing, intensely radiant)

(adjective)

Nominative, masculine, singular of vidīptatejas

vidīptatejas - one whose brilliance is blazing, intensely splendid

Bahuvrīhi compound: vi (intensifier) + dīpta (shining) + tejas (splendor).

Compound type : bahuvrīhi (vi+dīpta+tejas)

• vi – apart, asunder, thoroughly, intensely
  indeclinable
  Prefix/Preposition.
• dīpta – shining, blazing, splendid
  adjective
  Past Passive Participle
  Past passive participle of √dīp (to shine).
  Root: dīp (class 4)
• tejas – splendor, brilliance, energy, fiery spirit
  noun (neuter)
  From √tij (to be sharp).
  Root: tij (class 6)

गतमन्वुः (gatamanvuḥ) - whose anger had departed (one whose anger has departed, free from wrath)

(adjective)

Nominative, masculine, singular of gatamanvu

gatamanvu - one whose wrath is gone, free from anger

Bahuvrīhi compound: gata (gone) + manyu (anger).

Compound type : bahuvrīhi (gata+manyu)

• gata – gone, departed
  adjective
  Past Passive Participle
  Past passive participle of √gam (to go).
  Root: gam (class 1)
• manyu – anger, wrath, spirit
  noun (masculine)
  From √man (to think, be passionate).
  Root: man (class 4)

ईश्वरः (īśvaraḥ) - the Lord (epithet for Indra) (lord, master, god, controller)

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, ruler, god, supreme being

From √īś (to rule, own, be master of).

Root: īś (class 2)

प्रशान्तचेताः (praśāntacetāḥ) - whose mind was completely calm (one whose mind is completely calm, tranquil-minded)

(adjective)

Nominative, masculine, singular of praśāntacetas

praśāntacetas - one whose mind is entirely tranquil, perfectly calm-minded

Bahuvrīhi compound: pra (completely) + śānta (calm) + cetas (mind).

Compound type : bahuvrīhi (pra+śānta+cetas)

• pra – forth, forward, very, completely
  indeclinable
  Prefix/Preposition.
• śānta – calm, peaceful, tranquil
  adjective
  Past Passive Participle
  Past passive participle of √śam (to be calm).
  Root: śam (class 4)
• cetas – mind, intellect, consciousness
  noun (neuter)
  From √cit (to perceive, understand).
  Root: cit (class 1)

मुदितः (muditaḥ) - delighted (gladdened, delighted, joyful)

(adjective (participle))

Note: Functions adjectivally.

स्वम् (svam) - his own (his own, one's own)

(pronoun)

Accusative, masculine, singular of sva

sva - one's own, self; kin, property

Reflexive possessive pronoun.

आलयम् (ālayam) - abode (abode, dwelling, house, receptacle)

(noun)

Accusative, masculine, singular of ālaya

ālaya - abode, dwelling, house, residence, receptacle

From ā-√lī (to cling, adhere; to dissolve), or ā-√lā (to take).

Prefix: ā

Root: lī / lā (class 4)

त्रिविष्टपम् (triviṣṭapam) - heaven (heaven, the third heaven)

(noun)

Accusative, neuter, singular of triviṣṭapa

triviṣṭapa - heaven, the three worlds, especially the third (highest) heaven (Indra's abode)

Compound of tri (three) + viṣṭapa (world, place).

Compound type : tatpuruṣa or bahuvrīhi (tri+viṣṭapa)

• tri – three
  numeral
• viṣṭapa – world, region, place
  noun (neuter)
  From vi-√ṣṭambh (to prop up, support).
  Prefix: vi
  Root: ṣṭambh (class 1)

प्राप्य (prāpya) - having reached (having reached, having obtained)

(indeclinable)

gerund/absolutive

Gerund (absolutive) of pra-√āp (to obtain, reach).

Prefix: pra

Root: āp (class 5)

मुमोद (mumoda) - rejoiced (rejoiced, was glad)

(verb)

3rd person , singular, active, perfect (lit) of √mud

perfect tense (lit)

3rd person singular active perfect of √mud.

Root: mud (class 1)

वासवः (vāsavaḥ) - Indra (Indra (lord of the Vasus), chief of the gods)

(proper noun)

Nominative, masculine, singular of vāsava

vāsava - lord of the Vasus, Indra; son of Vasu

From Vasu (a class of deities) + aṇ suffix.