महाभारतः mahābhārataḥ - book-12, chapter-220, verse-89

सवज्रमुद्यतं बाहुं दृष्ट्वा पाशांश्च वारुणान् ।
कस्येह न व्यथेद्बुद्धिर्मृत्योरपि जिघांसतः ॥८९॥

89. savajramudyataṁ bāhuṁ dṛṣṭvā pāśāṁśca vāruṇān ,
kasyeha na vyathedbuddhirmṛtyorapi jighāṁsataḥ.

89. savajram udyatam bāhum dṛṣṭvā pāśān ca vāruṇān
kasya iha na vyathet buddhiḥ mṛtyoḥ api jighāṃsataḥ

89. iha savajram udyatam bāhum ca vāruṇān pāśān dṛṣṭvā,
jighāṃsataḥ mṛtyoḥ api kasya buddhiḥ na vyathet?

89. Seeing the upraised arm wielding a thunderbolt and the nooses of Varuṇa, whose intellect would not be troubled here, even that of Death itself, desiring to kill?

Words meanings summery:

• सवज्रम् (savajram) - with a thunderbolt, armed with a thunderbolt

• उद्यतम् (udyatam) - upraised, lifted

• बाहुम् (bāhum) - arm

• दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

• पाशान् (pāśān) - nooses, snares

• च (ca) - and

• वारुणान् (vāruṇān) - of Varuṇa, belonging to Varuṇa

• कस्य (kasya) - whose, of whom

• इह (iha) - here, in this world

• न (na) - not, no

• व्यथेत् (vyathet) - would be distressed, would be troubled

• बुद्धिः (buddhiḥ) - intellect, mind, understanding

• मृत्योः (mṛtyoḥ) - of Death

• अपि (api) - even, also

• जिघांसतः (jighāṁsataḥ) - of one desiring to kill, wishing to strike

Words meanings and morphology

सवज्रम् (savajram) - with a thunderbolt, armed with a thunderbolt

(adjective)

Accusative, masculine, singular of savajra

savajra - having a thunderbolt, together with a thunderbolt

Compound type : bahuvrīhi (sa+vajra)

• sa – with, together with
  indeclinable
• vajra – thunderbolt, diamond
  noun (neuter)

Note: modifies bāhum

उद्यतम् (udyatam) - upraised, lifted

(adjective)

Accusative, masculine, singular of udyata

udyata - lifted, raised, prepared

Past Passive Participle

Derived from root yam with prefix ud

Prefix: ud

Root: yam (class 1)

Note: modifies bāhum

बाहुम् (bāhum) - arm

(noun)

Accusative, masculine, singular of bāhu

bāhu - arm

दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

(indeclinable)

Absolutive (Gerund)

Derived from root dṛś with suffix -tvā

Root: dṛś (class 1)

पाशान् (pāśān) - nooses, snares

(noun)

Accusative, masculine, plural of pāśa

pāśa - noose, snare, bond

च (ca) - and

(indeclinable)

वारुणान् (vāruṇān) - of Varuṇa, belonging to Varuṇa

(adjective)

Accusative, masculine, plural of vāruṇa

vāruṇa - relating to Varuṇa, marine, watery

Derived from Varuṇa

Note: modifies pāśān

कस्य (kasya) - whose, of whom

(pronoun)

Genitive, singular of kim

kim - who, what, which

इह (iha) - here, in this world

(indeclinable)

न (na) - not, no

(indeclinable)

व्यथेत् (vyathet) - would be distressed, would be troubled

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of vyath

Root: vyath (class 1)

Note: Parasmaipada usage for an Ātmanepada root is sometimes seen.

बुद्धिः (buddhiḥ) - intellect, mind, understanding

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, reason, perception, understanding

Derived from root budh

Root: budh (class 1)

मृत्योः (mṛtyoḥ) - of Death

(noun)

Genitive, masculine, singular of mṛtyu

mṛtyu - death, Mortality, the god of death

Root: mṛ (class 1)

अपि (api) - even, also

(indeclinable)

जिघांसतः (jighāṁsataḥ) - of one desiring to kill, wishing to strike

(adjective)

Genitive, masculine, singular of jighāṃsat

jighāṁsat - desiring to kill

Desiderative Present Active Participle

Derived from desiderative stem of root han

Root: han (class 2)

Note: modifies mṛtyoḥ