महाभारतः mahābhārataḥ - book-12, chapter-220, verse-101

सा ते न व्यथते बुद्धिरचला तत्त्वदर्शिनी ।
अहमासं पुरा चेति मनसापि न बुध्यसे ॥१०१॥

101. sā te na vyathate buddhiracalā tattvadarśinī ,
ahamāsaṁ purā ceti manasāpi na budhyase.

101. sā te na vyathate buddhiḥ acalā tattvadarśinī
aham āsam purā ca iti manasā api na budhyase

101. te acalā tattvadarśinī buddhiḥ na vyathate
purā aham āsam ca iti manasā api na budhyase

101. Your unwavering intellect (buddhi), which discerns reality, is not troubled. Nor do you comprehend with your mind that "I existed before."

Words meanings summery:

• सा (sā) - that, she

• ते (te) - of yours, to you

• न (na) - not, no

• व्यथते (vyathate) - is distressed, becomes troubled

• बुद्धिः (buddhiḥ) - intellect, understanding

• अचला (acalā) - unwavering, steady, immobile

• तत्त्वदर्शिनी (tattvadarśinī) - perceiving reality, seeing the truth

• अहम् (aham) - I

• आसम् (āsam) - I was, I existed

• पुरा (purā) - formerly, before, in ancient times

• च (ca) - and, also

• इति (iti) - used as a marker of direct speech or thought (thus, so)

• मनसा (manasā) - by the mind, with the mind

• अपि (api) - even, also, too

• न (na) - not, no

• बुध्यसे (budhyase) - you understand, you perceive

Words meanings and morphology

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

ते (te) - of yours, to you

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Enclitic form of `yuṣmad`.

न (na) - not, no

(indeclinable)

व्यथते (vyathate) - is distressed, becomes troubled

(verb)

3rd person , singular, middle, present indicative (laṭ) of vyath

present indicative, middle voice

Root 'vyath' (1st class), present tense, middle voice, 3rd person singular.

Root: vyath (class 1)

बुद्धिः (buddhiḥ) - intellect, understanding

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind

Derived from root budh.

Root: budh (class 1)

अचला (acalā) - unwavering, steady, immobile

(adjective)

Nominative, feminine, singular of acala

acala - immobile, steady, unwavering

Na-tatpuruṣa compound: 'a' (not) + 'cala' (moving).

Compound type : nañ-tatpuruṣa (a+cala)

• a – not, non-
  indeclinable
• cala – moving, shaking, unsteady
  adjective (masculine)
  From root 'cal' (to move).
  Root: cal (class 1)

Note: Qualifies 'buddhiḥ'.

तत्त्वदर्शिनी (tattvadarśinī) - perceiving reality, seeing the truth

(adjective)

Nominative, feminine, singular of tattvadarśin

tattvadarśin - perceiving reality, seeing the truth, one who discerns principles

Compound of 'tattva' (reality) and 'darśin' (seeing).

Compound type : tatpuruṣa (tattva+darśin)

• tattva – reality, truth, principle, essence
  noun (neuter)
• darśin – seeing, perceiving, showing
  adjective (masculine)
  Agent noun from root 'dṛś' (to see).
  Root: dṛś (class 1)

Note: Qualifies 'buddhiḥ'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

आसम् (āsam) - I was, I existed

(verb)

1st person , singular, active, past imperfect (laṅ) of as

imperfect indicative, active voice

Root 'as' (2nd class), imperfect tense, active voice, 1st person singular.

Root: as (class 2)

पुरा (purā) - formerly, before, in ancient times

(indeclinable)

Note: Adverb of time.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

इति (iti) - used as a marker of direct speech or thought (thus, so)

(indeclinable)

Note: Introduces or concludes a quotation/thought.

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

अपि (api) - even, also, too

(indeclinable)

Note: Emphatic particle.

न (na) - not, no

(indeclinable)

बुध्यसे (budhyase) - you understand, you perceive

(verb)

2nd person , singular, middle, present indicative (laṭ) of budh

present indicative, middle voice

Root 'budh' (4th class), present tense, middle voice, 2nd person singular.

Root: budh (class 4)