महाभारतः mahābhārataḥ - book-12, chapter-220, verse-16

श्रैष्ठ्यं प्राप्य स्वजातीनां भुक्त्वा भोगाननुत्तमान् ।
हृतस्वबलराज्यस्त्वं ब्रूहि कस्मान्न शोचसि ॥१६॥

16. śraiṣṭhyaṁ prāpya svajātīnāṁ bhuktvā bhogānanuttamān ,
hṛtasvabalarājyastvaṁ brūhi kasmānna śocasi.

16. śraiṣṭhyam prāpya svajātīnām bhuktvā bhogān anuttamān
hṛtasvabalarājyaḥ tvam brūhi kasmāt na śocasi

16. tvam svajātīnām śraiṣṭhyam prāpya anuttamān bhogān
bhuktvā hṛtasvabalarājyaḥ kasmāt na śocasi brūhi

16. You, who attained preeminence among your own lineage and enjoyed unsurpassed pleasures, now have your own power and kingdom taken away. Tell me, why do you not lament?

Words meanings summery:

• श्रैष्ठ्यम् (śraiṣṭhyam) - supremacy, preeminence, excellence

• प्राप्य (prāpya) - having attained, having reached, having obtained

• स्वजातीनाम् (svajātīnām) - among your own kin/species/lineage

• भुक्त्वा (bhuktvā) - having enjoyed, having eaten, having experienced

• भोगान् (bhogān) - enjoyments, pleasures, experiences

• अनुत्तमान् (anuttamān) - unsurpassed, excellent, supreme

• हृतस्वबलराज्यः (hṛtasvabalarājyaḥ) - referring to Bali, whose power and dominion were taken away (one whose own strength and kingdom have been seized)

• त्वम् (tvam) - you

• ब्रूहि (brūhi) - tell, speak, say

• कस्मात् (kasmāt) - why, from what, for what reason

• न (na) - not, no

• शोचसि (śocasi) - you grieve, you lament

Words meanings and morphology

श्रैष्ठ्यम् (śraiṣṭhyam) - supremacy, preeminence, excellence

(noun)

Accusative, neuter, singular of śraiṣṭhya

śraiṣṭhya - excellence, superiority, preeminence, dignity

प्राप्य (prāpya) - having attained, having reached, having obtained

(indeclinable)

Absolutive (lyap)

Formed from root āp with pra prefix and lyap suffix.

Prefix: pra

Root: āp (class 5)

स्वजातीनाम् (svajātīnām) - among your own kin/species/lineage

(noun)

Genitive, feminine, plural of svajāti

svajāti - one's own kind/species/caste/lineage

Compound type : karmadhāraya (sva+jāti)

• sva – own, one's own, self
  adjective/pronoun
• jāti – birth, species, kind, lineage, caste
  noun (feminine)

भुक्त्वा (bhuktvā) - having enjoyed, having eaten, having experienced

(indeclinable)

Absolutive

Formed from root bhuj with -tvā suffix.

Root: bhuj (class 7)

भोगान् (bhogān) - enjoyments, pleasures, experiences

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession, food

अनुत्तमान् (anuttamān) - unsurpassed, excellent, supreme

(adjective)

Accusative, masculine, plural of anuttama

anuttama - unsurpassed, best, supreme, excellent

Compound type : nañ-tatpuruṣa (a+uttama)

• a – not, non-, un-
  prefix/indeclinable
• uttama – best, highest, supreme, excellent
  adjective

हृतस्वबलराज्यः (hṛtasvabalarājyaḥ) - referring to Bali, whose power and dominion were taken away (one whose own strength and kingdom have been seized)

(adjective)

Nominative, masculine, singular of hṛtasvabalarājya

hṛtasvabalarājya - one from whom own strength and kingdom have been taken away

Compound type : bahuvrīhi (hṛta+sva+bala+rājya)

• hṛta – seized, taken away, carried off, stolen
  participle
  Past Passive Participle
  Derived from root hṛ.
  Root: hṛ (class 1)
• sva – own, one's own, self
  adjective/pronoun
• bala – strength, power, force, might
  noun (neuter)
• rājya – kingdom, sovereignty, dominion, rule
  noun (neuter)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

ब्रूहि (brūhi) - tell, speak, say

(verb)

2nd person , singular, active, Imperative (Loṭ) of brū

Root: brū (class 2)

कस्मात् (kasmāt) - why, from what, for what reason

(indeclinable)

Note: Used adverbially to mean 'why'.

न (na) - not, no

(indeclinable)

शोचसि (śocasi) - you grieve, you lament

(verb)

2nd person , singular, active, Present (Laṭ) of śuc

Root: śuc (class 1)