महाभारतः mahābhārataḥ - book-12, chapter-220, verse-88

एवमुक्तः सहस्राक्षो भगवान्पाकशासनः ।
प्रतिसंहृत्य संरम्भमित्युवाच शतक्रतुः ॥८८॥

88. evamuktaḥ sahasrākṣo bhagavānpākaśāsanaḥ ,
pratisaṁhṛtya saṁrambhamityuvāca śatakratuḥ.

88. evam uktaḥ sahasrākṣaḥ bhagavān pākaśāsanaḥ
pratisaṃhṛtya saṃrambham iti uvāca śatakratuḥ

88. evam uktaḥ sahasrākṣaḥ bhagavān pākaśāsanaḥ
śatakratuḥ saṃrambham pratisaṃhṛtya iti uvāca

88. Having been addressed thus, the thousand-eyed (sahasrākṣa) and glorious Lord, the vanquisher of Pāka, restrained his fury (saṁrambha) and spoke, that performer of a hundred sacrifices (śatakratu).

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner, so)

• उक्तः (uktaḥ) - addressed (thus) (spoken, said, addressed)

• सहस्राक्षः (sahasrākṣaḥ) - thousand-eyed (epithet of Indra)

• भगवान् (bhagavān) - glorious Lord (glorious, revered, divine, blessed Lord)

• पाकशासनः (pākaśāsanaḥ) - vanquisher of Pāka (an Asura), epithet of Indra

• प्रतिसंहृत्य (pratisaṁhṛtya) - having restrained (having withdrawn, having restrained, having collected)

• संरम्भम् (saṁrambham) - his fury (saṁrambha) (fury, impetuosity, vehemence, anger)

• इति (iti) - thus, in this manner, so

• उवाच (uvāca) - spoke (he said, spoke)

• शतक्रतुः (śatakratuḥ) - performer of a hundred sacrifices, epithet of Indra

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

Note: Adverbial, modifying 'uktaḥ'.

उक्तः (uktaḥ) - addressed (thus) (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of vac

vac - to speak, to say

Past Passive Participle

Derived from root vac (class 2), irregular formation. Used as masculine nominative singular.

Root: vac (class 2)

Note: Modifies Sahasrākṣaḥ (Indra).

सहस्राक्षः (sahasrākṣaḥ) - thousand-eyed (epithet of Indra)

(proper noun)

Nominative, masculine, singular of sahasrākṣa

sahasrākṣa - thousand-eyed

Bahuvrīhi compound.

Compound type : bahuvrīhi (sahasra+akṣi)

• sahasra – a thousand
  numeral (neuter)
• akṣi – eye
  noun (neuter)

Note: Refers to Indra.

भगवान् (bhagavān) - glorious Lord (glorious, revered, divine, blessed Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, divine, blessed, revered, Lord

Possessive adjective from bhaga (fortune, excellence).

Note: Modifies Indra.

पाकशासनः (pākaśāsanaḥ) - vanquisher of Pāka (an Asura), epithet of Indra

(proper noun)

Nominative, masculine, singular of pākaśāsana

pākaśāsana - vanquisher of Pāka

Compound: Pāka (name of an Asura) + śāsana (ruler, subduer). Tatpuruṣa compound.

Compound type : tatpuruṣa (pāka+śāsana)

• pāka – name of an Asura
  proper noun (masculine)
• śāsana – ruling, subduing, chastising
  noun (masculine)
  Derived from root śās (to rule, to chastise).
  Root: śās (class 2)

Note: Refers to Indra.

प्रतिसंहृत्य (pratisaṁhṛtya) - having restrained (having withdrawn, having restrained, having collected)

(indeclinable)

Absolutive (Gerund)

Derived from root hṛ (class 1) with upasargas prati and sam. The suffix -tya is used after prefixes.

Prefixes: prati+sam

Root: hṛ (class 1)

Note: Functions as an adverb, indicating a preceding action.

संरम्भम् (saṁrambham) - his fury (saṁrambha) (fury, impetuosity, vehemence, anger)

(noun)

Accusative, masculine, singular of saṃrambha

saṁrambha - fury, impetuosity, vehemence, anger (saṁrambha)

Derived from root rambh with prefix sam.

Prefix: sam

Root: rambh (class 1)

Note: Object of pratisaṃhṛtya.

इति (iti) - thus, in this manner, so

(indeclinable)

Note: Marks the end of direct speech, here indicating that what follows 'uvāca' is the content of his speech.

उवाच (uvāca) - spoke (he said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active

Derived from root vac (class 2), third person singular, perfect tense.

Root: vac (class 2)

शतक्रतुः (śatakratuḥ) - performer of a hundred sacrifices, epithet of Indra

(proper noun)

Nominative, masculine, singular of śatakratu

śatakratu - performer of a hundred sacrifices

Bahuvrīhi compound: śata (hundred) + kratu (sacrifice).

Compound type : bahuvrīhi (śata+kratu)

• śata – a hundred
  numeral (neuter)
• kratu – sacrifice, power, will
  noun (masculine)

Note: Refers to Indra.