महाभारतः mahābhārataḥ - book-12, chapter-220, verse-43

न चेदमचलं स्थानमनन्तं वापि कस्यचित् ।
त्वं तु बालिशया बुद्ध्या ममेदमिति मन्यसे ॥४३॥

43. na cedamacalaṁ sthānamanantaṁ vāpi kasyacit ,
tvaṁ tu bāliśayā buddhyā mamedamiti manyase.

43. na ca idam acalam sthānam anantam vā api kasyacit
tvam tu bāliśayā buddhyā mama idam iti manyase

43. ca idam sthānam acalam anantam vā api kasyacit na
tvam tu bāliśayā buddhyā idam mama iti manyase

43. This position is neither stable nor endless for anyone. Yet, with a foolish intellect, you consider, "This is mine."

Words meanings summery:

• न (na) - not (not, no)

• च (ca) - and (and, also)

• इदम् (idam) - this (position) (this)

• अचलम् (acalam) - stable, permanent (negated by 'na') (unmoving, firm, stable, not lasting)

• स्थानम् (sthānam) - position (place, position, status)

• अनन्तम् (anantam) - endless (endless, infinite, eternal)

• वा (vā) - or (or, either)

• अपि (api) - also, even (also, even, too)

• कस्यचित् (kasyacit) - belonging to anyone (of anyone, belonging to anyone)

• त्वम् (tvam) - you (singular) (you)

• तु (tu) - yet, but (but, indeed)

• बालिशया (bāliśayā) - by a foolish (intellect) (by foolish, by childish)

• बुद्ध्या (buddhyā) - by (your) intellect (by intellect, by understanding, by reason)

• मम (mama) - mine (my, mine, of me)

• इदम् (idam) - this (position) (this)

• इति (iti) - (quotation marker) (thus, so, (quotation marker))

• मन्यसे (manyase) - you consider (you think, you consider)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

Note: Negates the following adjectives.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the ideas.

इदम् (idam) - this (position) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, now

Note: Subject.

अचलम् (acalam) - stable, permanent (negated by 'na') (unmoving, firm, stable, not lasting)

(adjective)

Nominative, neuter, singular of acala

acala - immovable, stable, constant, fixed, mountain

'a' (not) + 'cala' (moving).

Compound type : nañ-tatpuruṣa (a+cala)

• a – not, non-, un-
  prefix
• cala – moving, wavering, unstable
  adjective
  From root 'cal' (to move).
  Root: cal (class 1)

Note: Predicative adjective for 'sthānam'.

स्थानम् (sthānam) - position (place, position, status)

(noun)

Nominative, neuter, singular of sthāna

sthāna - standing, place, position, abode, state, rank

From root 'sthā' (to stand).

Root: sthā (class 1)

Note: Subject of the first clause, with an implied 'is'.

अनन्तम् (anantam) - endless (endless, infinite, eternal)

(adjective)

Nominative, neuter, singular of ananta

ananta - endless, infinite, eternal, limitless

'an' (not) + 'anta' (end).

Compound type : nañ-tatpuruṣa (an+anta)

• an – not, non-, un-
  prefix
  Variant of 'a' before vowels.
• anta – end, limit, boundary
  noun (masculine)

Note: Predicative adjective for 'sthānam', connected by 'vā'.

वा (vā) - or (or, either)

(indeclinable)

Note: Connects 'acalam' and 'anantam'.

अपि (api) - also, even (also, even, too)

(indeclinable)

Note: Intensifies the negation for 'kasyacit'.

कस्यचित् (kasyacit) - belonging to anyone (of anyone, belonging to anyone)

(pronoun)

Genitive, singular of kaścit

kaścid - someone, anyone, a certain (person/thing)

Formed from 'ka' (who) + 'cid' (an indefinite particle).

Note: Implies ownership, negated by 'na'.

त्वम् (tvam) - you (singular) (you)

(pronoun)

Nominative, singular of tvad

tvad - you

Note: Subject of the second clause.

तु (tu) - yet, but (but, indeed)

(indeclinable)

बालिशया (bāliśayā) - by a foolish (intellect) (by foolish, by childish)

(adjective)

Instrumental, feminine, singular of bāliśa

bāliśa - childish, foolish, ignorant, naive

From 'bāla' (child).

Note: Agential instrumental with 'buddhyā'.

बुद्ध्या (buddhyā) - by (your) intellect (by intellect, by understanding, by reason)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, reason, perception

From root 'budh' (to know, understand).

Root: budh (class 1)

Note: Instrument of the action 'manyase'.

मम (mama) - mine (my, mine, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

First person singular genitive.

Note: Indicates possession within the direct thought.

इदम् (idam) - this (position) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, now

Note: Subject within the direct thought.

इति (iti) - (quotation marker) (thus, so, (quotation marker))

(indeclinable)

मन्यसे (manyase) - you consider (you think, you consider)

(verb)

2nd person , singular, middle, present (laṭ) of man

Present Tense

Second person singular, middle voice.

Root: man (class 4)