महाभारतः mahābhārataḥ - book-2, chapter-5, verse-47

कच्चिद्व्यसनिनं शत्रुं निशम्य भरतर्षभ ।
अभियासि जवेनैव समीक्ष्य त्रिविधं बलम् ॥४७॥

47. kaccidvyasaninaṁ śatruṁ niśamya bharatarṣabha ,
abhiyāsi javenaiva samīkṣya trividhaṁ balam.

47. kaccit vyasaninam śatrum niśamya bharatarṣabha
abhiyāsi javena eva samīkṣya trividham balam

47. O best of the Bharatas, I hope that upon learning of an enemy in distress, you attack swiftly, having thoroughly assessed your threefold army.

Words meanings summery:

• कच्चित् (kaccit) - I hope that, indeed (surely? indeed? is it possible that?)

• व्यसनिनम् (vyasaninam) - in distress, afflicted (distressed, afflicted, in trouble)

• शत्रुम् (śatrum) - enemy

• निशम्य (niśamya) - upon learning of, having observed (having observed, having heard, having known)

• भरतर्षभ (bharatarṣabha) - O best of the Bharatas (a common epithet for kings like Yudhiṣṭhira, Arjuna) (O best of Bharatas)

• अभियासि (abhiyāsi) - you attack (you go towards, you approach, you attack)

• जवेन (javena) - swiftly (by speed, with swiftness)

• एव (eva) - indeed (indeed, only, just)

• समीक्ष्य (samīkṣya) - having thoroughly assessed (having examined, having considered, having seen)

• त्रिविधम् (trividham) - threefold (referring to army strength, e.g., infantry, cavalry, elephants) (threefold, of three kinds)

• बलम् (balam) - army, military strength (strength, force, army)

Words meanings and morphology

कच्चित् (kaccit) - I hope that, indeed (surely? indeed? is it possible that?)

(indeclinable)

व्यसनिनम् (vyasaninam) - in distress, afflicted (distressed, afflicted, in trouble)

(adjective)

Accusative, masculine, singular of vyasanin

vyasanin - distressed, afflicted, addicted, unfortunate, in trouble

Derived from vyasana (calamity, misfortune) with suffix -in

Note: Agrees with śatrum

शत्रुम् (śatrum) - enemy

(noun)

Accusative, masculine, singular of śatru

śatru - enemy, adversary

Note: Object of niśamya and abhiyāsi implicitly

निशम्य (niśamya) - upon learning of, having observed (having observed, having heard, having known)

(indeclinable)

Absolutive (Gerund)

Derived from root √śam (to be calm, perceive) with upasarga ni-

Prefix: ni

Root: śam (class 4)

भरतर्षभ (bharatarṣabha) - O best of the Bharatas (a common epithet for kings like Yudhiṣṭhira, Arjuna) (O best of Bharatas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull of the Bharatas, best of the Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – Bharata (name of a king/lineage)
  proper noun (masculine)
• ṛṣabha – bull, best, excellent one
  noun (masculine)

Note: Compound word, vocative case.

अभियासि (abhiyāsi) - you attack (you go towards, you approach, you attack)

(verb)

2nd person , singular, active, present (laṭ) of abhiyā

Present Active

Derived from root √yā (to go) with upasarga abhi-

Prefix: abhi

Root: yā (class 2)

जवेन (javena) - swiftly (by speed, with swiftness)

(noun)

Instrumental, masculine, singular of java

java - speed, swiftness, velocity

एव (eva) - indeed (indeed, only, just)

(indeclinable)

समीक्ष्य (samīkṣya) - having thoroughly assessed (having examined, having considered, having seen)

(indeclinable)

Absolutive (Gerund)

Derived from root √īkṣ (to see, perceive) with upasarga sam-

Prefix: sam

Root: īkṣ (class 1)

त्रिविधम् (trividham) - threefold (referring to army strength, e.g., infantry, cavalry, elephants) (threefold, of three kinds)

(adjective)

Accusative, masculine, singular of trividha

trividha - of three kinds, threefold

Compound of tri (three) and vidha (kind, sort)

Compound type : dvigu (tri+vidha)

• tri – three
  numeral
• vidha – kind, sort, manner
  noun (masculine)

बलम् (balam) - army, military strength (strength, force, army)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, army, military