महाभारतः mahābhārataḥ - book-2, chapter-5, verse-14

कच्चिन्न तर्कैर्दूतैर्वा ये चाप्यपरिशङ्किताः ।
त्वत्तो वा तव वामात्यैर्भिद्यते जातु मन्त्रितम् ॥१४॥

14. kaccinna tarkairdūtairvā ye cāpyapariśaṅkitāḥ ,
tvatto vā tava vāmātyairbhidyate jātu mantritam.

14. kaccit na tarkaiḥ dūtaiḥ vā ye ca api apariśaṅkitāḥ
tvattaḥ vā tava vā amātyaiḥ bhidyate jātu mantritam

14. I hope that your secret counsel is never revealed by conjectures, or by messengers, or even by unsuspecting individuals, nor by yourself, nor by your ministers.

Words meanings summery:

• कच्चित् (kaccit) - I hope that, perhaps, is it that

• न (na) - not, no

• तर्कैः (tarkaiḥ) - by conjectures, by reasoning, by arguments

• दूतैः (dūtaiḥ) - by messengers, by envoys

• वा (vā) - or

• ये (ye) - those individuals who (who, which)

• च (ca) - and

• अपि (api) - also, even

• अपरिशङ्किताः (apariśaṅkitāḥ) - individuals who are unsuspecting and might inadvertently reveal secrets (unsuspecting, not suspicious)

• त्वत्तः (tvattaḥ) - originating from your own actions or words (from you)

• वा (vā) - or

• तव (tava) - your

• वा (vā) - or

• अमात्यैः (amātyaiḥ) - by ministers, by counsellors

• भिद्यते (bhidyate) - is broken, is revealed, is split

• जातु (jātu) - never (ever, at any time)

• मन्त्रितम् (mantritam) - counsel, secret plan, what has been deliberated

Words meanings and morphology

कच्चित् (kaccit) - I hope that, perhaps, is it that

(indeclinable)

न (na) - not, no

(indeclinable)

तर्कैः (tarkaiḥ) - by conjectures, by reasoning, by arguments

(noun)

Instrumental, masculine, plural of tarka

tarka - reasoning, conjecture, inference, logic, argument

Root: tark (class 1)

दूतैः (dūtaiḥ) - by messengers, by envoys

(noun)

Instrumental, masculine, plural of dūta

dūta - messenger, envoy, ambassador, spy

Root: dū (class 2)

वा (vā) - or

(indeclinable)

ये (ye) - those individuals who (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

अपरिशङ्किताः (apariśaṅkitāḥ) - individuals who are unsuspecting and might inadvertently reveal secrets (unsuspecting, not suspicious)

(adjective)

Nominative, masculine, plural of apariśaṅkita

apariśaṅkita - unsuspecting, not suspicious, fearless, undaunted

Compound type : nañ-tatpuruṣa (a+pariśaṅkita)

• a – not, non-, un-
  indeclinable
• pariśaṅkita – suspected, feared, doubted (Past Passive Participle of √śaṅk with pari-)
  adjective (masculine)
  Past Passive Participle
  Derived from the root √śaṅk (to doubt, to fear) with the prefix 'pari-' (around, completely).
  Prefix: pari
  Root: śaṅk (class 1)

Note: Agrees with 'ye'.

त्वत्तः (tvattaḥ) - originating from your own actions or words (from you)

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

वा (vā) - or

(indeclinable)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

वा (vā) - or

(indeclinable)

अमात्यैः (amātyaiḥ) - by ministers, by counsellors

(noun)

Instrumental, masculine, plural of amātya

amātya - minister, counsellor, associate, courtier

भिद्यते (bhidyate) - is broken, is revealed, is split

(verb)

3rd person , singular, passive, present indicative (laṭ) of bhid

Present Passive

Root: bhid (class 7)

जातु (jātu) - never (ever, at any time)

(indeclinable)

Note: Used with 'na' (not) to mean 'never'.

मन्त्रितम् (mantritam) - counsel, secret plan, what has been deliberated

(noun)

Nominative, neuter, singular of mantrita

mantrita - deliberated, counselled, secret plan, confidential advice

Past Passive Participle

Derived from the root √mantr (to counsel, to advise).

Root: mantr (class 10)