महाभारतः mahābhārataḥ - book-2, chapter-5, verse-81

कच्चिन्न मानान्मोहाद्वा कामाद्वापि विशां पते ।
अर्थिप्रत्यर्थिनः प्राप्तानपास्यसि कथंचन ॥८१॥

81. kaccinna mānānmohādvā kāmādvāpi viśāṁ pate ,
arthipratyarthinaḥ prāptānapāsyasi kathaṁcana.

81. kaccit na mānāt mohāt vā kāmāt vā api viśām pate
arthipratyarthinaḥ prāptān apāsyasi kathaṃcana

81. O lord of the people, I hope you never, by any means, turn away petitioners and respondents who have approached you, whether due to pride, delusion, or even desire.

Words meanings summery:

• कच्चित् (kaccit) - I hope, surely, perhaps

• न (na) - not, no, neither

• मानात् (mānāt) - due to pride (from pride, from respect, from honor)

• मोहात् (mohāt) - due to delusion (from delusion, from infatuation, from bewilderment)

• वा (vā) - or, alternatively

• कामात् (kāmāt) - due to desire (from desire, from lust, from wish)

• वा (vā) - or, alternatively

• अपि (api) - even, also, too, moreover

• विशाम् (viśām) - of the people, of the subjects, of the community

• पते (pate) - O lord, O master, O protector

• अर्थिप्रत्यर्थिनः (arthipratyarthinaḥ) - petitioners and respondents, plaintiffs and defendants

• प्राप्तान् (prāptān) - those who have approached (you) (those who have arrived, who have approached, who have attained)

• अपास्यसि (apāsyasi) - you turn away, you reject, you dismiss, you abandon

• कथंचन (kathaṁcana) - by any means (emphasizing negation: never by any means) (by any means, ever, under any circumstances)

Words meanings and morphology

कच्चित् (kaccit) - I hope, surely, perhaps

(indeclinable)

Note: An interrogative particle expressing hope or doubt.

न (na) - not, no, neither

(indeclinable)

Note: Negates the verb 'apāsyasi'.

मानात् (mānāt) - due to pride (from pride, from respect, from honor)

(noun)

Ablative, masculine, singular of māna

māna - pride, honor, respect, arrogance, measure

Root: man (class 4)

Note: Indicates a reason for dismissal.

मोहात् (mohāt) - due to delusion (from delusion, from infatuation, from bewilderment)

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance

Root: muh (class 4)

Note: Indicates a reason for dismissal.

वा (vā) - or, alternatively

(indeclinable)

Note: Conjunction connecting 'mānāt' and 'mohāt'.

कामात् (kāmāt) - due to desire (from desire, from lust, from wish)

(noun)

Ablative, masculine, singular of kāma

kāma - desire, wish, love, lust

Root: kam (class 1)

Note: Indicates a reason for dismissal.

वा (vā) - or, alternatively

(indeclinable)

Note: Conjunction connecting 'mohāt' and 'kāmāt'.

अपि (api) - even, also, too, moreover

(indeclinable)

Note: Emphasizes 'kāmāt'.

विशाम् (viśām) - of the people, of the subjects, of the community

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, community, clan

Note: Forms part of the compound address 'viśāṃ pate'.

पते (pate) - O lord, O master, O protector

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, protector

Note: Vocative singular of 'pati', used in addressing a ruler.

अर्थिप्रत्यर्थिनः (arthipratyarthinaḥ) - petitioners and respondents, plaintiffs and defendants

(noun)

Accusative, masculine, plural of arthipratyarthin

arthipratyarthin - petitioner and respondent (in a legal dispute)

Compound type : dvandva (arthin+pratyarthin)

• arthin – petitioner, applicant, plaintiff, one who desires
  noun (masculine)
  Derived from 'artha' (purpose, meaning, object) with the suffix '-in'.
  Root: arth (class 10)
• pratyarthin – respondent, defendant, adversary
  noun (masculine)
  Derived from 'prati' (against) + 'arthin' (petitioner), meaning one who is against the petitioner.
  Prefix: prati
  Root: arth (class 10)

Note: Objects of 'apāsyasi'.

प्राप्तान् (prāptān) - those who have approached (you) (those who have arrived, who have approached, who have attained)

(adjective)

Accusative, masculine, plural of prāpta

prāpta - arrived, approached, attained, obtained

Past Passive Participle

Derived from the root 'āp' (to obtain, reach) with the prefix 'pra'.

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'arthipratyarthinaḥ'.

अपास्यसि (apāsyasi) - you turn away, you reject, you dismiss, you abandon

(verb)

2nd person , singular, active, present indicative (laṭ) of apās

Prefix: apa

Root: as (class 4)

Note: The main verb, whose subject is the implied 'you' (the lord of the people).

कथंचन (kathaṁcana) - by any means (emphasizing negation: never by any means) (by any means, ever, under any circumstances)

(indeclinable)

Note: Adverb emphasizing the negation of 'apāsyasi'.