महाभारतः mahābhārataḥ - book-2, chapter-5, verse-92

एतया वर्तमानस्य बुद्ध्या राष्ट्रं न सीदति ।
विजित्य च महीं राजा सोऽत्यन्तं सुखमेधते ॥९२॥

92. etayā vartamānasya buddhyā rāṣṭraṁ na sīdati ,
vijitya ca mahīṁ rājā so'tyantaṁ sukhamedhate.

92. etayā vartamānasya buddhyā rāṣṭram na sīdati
vijitya ca mahīm rājā saḥ atyantam sukham edhate

92. When one acts with such understanding (buddhi), the kingdom does not falter. And having conquered the earth, that king (rājā) attains supreme happiness and flourishes exceedingly.

Words meanings summery:

• एतया (etayā) - by this

• वर्तमानस्य (vartamānasya) - of one acting, of one being, of one existing

• बुद्ध्या (buddhyā) - by intellect, by understanding

• राष्ट्रम् (rāṣṭram) - kingdom, nation, realm

• न (na) - not, no

• सीदति (sīdati) - sinks, perishes, falters, becomes dejected

• विजित्य (vijitya) - having conquered, after conquering

• च (ca) - and, also

• महीम् (mahīm) - the earth, land

• राजा (rājā) - king, ruler

• सः (saḥ) - he, that

• अत्यन्तम् (atyantam) - exceedingly, supremely, very much

• सुखम् (sukham) - happiness, joy, comfort

• एधते (edhate) - prospers, flourishes, grows

Words meanings and morphology

एतया (etayā) - by this

(pronoun)

Instrumental, feminine, singular of etad

etad - this, that

वर्तमानस्य (vartamānasya) - of one acting, of one being, of one existing

(adjective)

Genitive, masculine, singular of vartamāna

vartamāna - being, existing, present, acting

Present Middle Participle

From root vṛt (to be, to exist, to turn), with suffix -māna

Root: vṛt (class 1)

बुद्ध्या (buddhyā) - by intellect, by understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, perception, discernment

From root budh (to know, perceive)

Root: budh (class 1)

राष्ट्रम् (rāṣṭram) - kingdom, nation, realm

(noun)

Nominative, neuter, singular of rāṣṭra

rāṣṭra - kingdom, empire, realm, nation

न (na) - not, no

(indeclinable)

सीदति (sīdati) - sinks, perishes, falters, becomes dejected

(verb)

3rd person , singular, active, present (laṭ) of sīd

From root sad (to sit, to sink) with reduplication and lengthening of vowel

Root: sad (class 1)

विजित्य (vijitya) - having conquered, after conquering

(indeclinable)

Absolutive (Gerund)

From root jī (to conquer) with upasarga vi and suffix -tya

Prefix: vi

Root: jī (class 1)

च (ca) - and, also

(indeclinable)

महीम् (mahīm) - the earth, land

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land, a cow

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, monarch, ruler

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अत्यन्तम् (atyantam) - exceedingly, supremely, very much

(indeclinable)

Compound of ati (over, beyond) and anta (end)

Compound type : tatpurusha (ati+anta)

• ati – over, beyond, exceeding
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Used adverbially

सुखम् (sukham) - happiness, joy, comfort

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, pleasure, ease, comfort

एधते (edhate) - prospers, flourishes, grows

(verb)

3rd person , singular, middle, present (laṭ) of edh

Root: edh (class 1)