महाभारतः mahābhārataḥ - book-2, chapter-5, verse-12

कच्चिदात्मानमन्वीक्ष्य परांश्च जयतां वर ।
तथा संधाय कर्माणि अष्टौ भारत सेवसे ॥१२॥

12. kaccidātmānamanvīkṣya parāṁśca jayatāṁ vara ,
tathā saṁdhāya karmāṇi aṣṭau bhārata sevase.

12. kaccit ātmānam anvīkṣya parān ca jayatām vara
tathā saṃdhāya karmāṇi aṣṭau bhārata sevase

12. O best among conquerors, O descendant of Bharata, I hope that, having fully investigated yourself (ātman) and others, you properly manage the eight types of activities (karma).

Words meanings summery:

• कच्चित् (kaccit) - I hope that, perhaps, (an interrogative particle implying anxiety or hope)

• आत्मानम् (ātmānam) - your own self (ātman) (oneself, the self (ātman))

• अन्वीक्ष्य (anvīkṣya) - having fully investigated (having examined, having considered)

• परान् (parān) - others (including potential adversaries) (others, enemies, strangers)

• च (ca) - and, also, moreover

• जयताम् (jayatām) - of those who conquer (of those who conquer, among conquerors)

• वर (vara) - O best (best, excellent, boon, suitor)

• तथा (tathā) - thus, so, similarly, and

• संधाय (saṁdhāya) - having arranged them appropriately (having placed together, having united, having managed, having arranged)

• कर्माणि (karmāṇi) - the types of activities (karma) (actions, deeds, undertakings (karma))

• अष्टौ (aṣṭau) - eight

• भारत (bhārata) - O descendant of Bharata (addressing a king like Yudhiṣṭhira or Arjuna) (O descendant of Bharata, O Indian)

• सेवसे (sevase) - you manage (you serve, you pursue, you practice)

Words meanings and morphology

कच्चित् (kaccit) - I hope that, perhaps, (an interrogative particle implying anxiety or hope)

(indeclinable)

आत्मानम् (ātmānam) - your own self (ātman) (oneself, the self (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual

Root: an (class 2)

अन्वीक्ष्य (anvīkṣya) - having fully investigated (having examined, having considered)

(indeclinable)

Gerund

formed from prefix anu + root īkṣ (to see, to look) + lyp

Prefix: anu

Root: īkṣ (class 1)

परान् (parān) - others (including potential adversaries) (others, enemies, strangers)

(pronoun)

Accusative, masculine, plural of para

para - other, different, hostile, enemy

च (ca) - and, also, moreover

(indeclinable)

जयताम् (jayatām) - of those who conquer (of those who conquer, among conquerors)

(participle)

Genitive, masculine, plural of jayat

jayat - conquering, victorious

Present active participle

formed from root ji (to conquer) + śatṛ suffix

Root: ji (class 1)

वर (vara) - O best (best, excellent, boon, suitor)

(noun)

Vocative, masculine, singular of vara

vara - best, excellent, boon, suitor

Root: vṛ (class 5)

तथा (tathā) - thus, so, similarly, and

(indeclinable)

संधाय (saṁdhāya) - having arranged them appropriately (having placed together, having united, having managed, having arranged)

(indeclinable)

Gerund

formed from prefix sam + root dhā (to place, to hold) + lyp

Prefix: sam

Root: dhā (class 3)

कर्माणि (karmāṇi) - the types of activities (karma) (actions, deeds, undertakings (karma))

(noun)

Accusative, neuter, plural of karman

karman - action, deed, work, effect of action, ritual

Root: kṛ (class 8)

Note: Refers to the eight types of royal actions or administrative policies.

अष्टौ (aṣṭau) - eight

(numeral)

Note: Acts here as an adjective for 'karmāṇi'.

भारत (bhārata) - O descendant of Bharata (addressing a king like Yudhiṣṭhira or Arjuna) (O descendant of Bharata, O Indian)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, Indian

patronymic from Bharata

Root: bhṛ (class 1)

सेवसे (sevase) - you manage (you serve, you pursue, you practice)

(verb)

2nd person , singular, middle, present (laṭ) of sev

Root: sev (class 1)