महाभारतः mahābhārataḥ - book-2, chapter-5, verse-82

कच्चिन्न लोभान्मोहाद्वा विश्रम्भात्प्रणयेन वा ।
आश्रितानां मनुष्याणां वृत्तिं त्वं संरुणत्सि च ॥८२॥

82. kaccinna lobhānmohādvā viśrambhātpraṇayena vā ,
āśritānāṁ manuṣyāṇāṁ vṛttiṁ tvaṁ saṁruṇatsi ca.

82. kaccit na lobhāt mohāt vā viśrambhāt praṇayena vā
āśritānām manuṣyāṇām vṛttim tvam saṃruṇatsi ca

82. I hope that you do not, out of greed, or delusion, or excessive trust, or even affection, obstruct the livelihood of people who have sought your refuge.

Words meanings summery:

• कच्चित् (kaccit) - I hope that (I hope, perhaps, is it possible that)

• न (na) - not (not, no)

• लोभात् (lobhāt) - from greed (from greed, because of greed)

• मोहात् (mohāt) - from delusion (from delusion, from infatuation, from ignorance)

• वा (vā) - or (or, either)

• विश्रम्भात् (viśrambhāt) - from excessive trust (from trust, from confidence, from over-familiarity)

• प्रणयेन (praṇayena) - by affection (by affection, by love, by devotion)

• वा (vā) - or (or, either)

• आश्रितानाम् (āśritānām) - of those who have sought your refuge, of dependents (of those who have taken refuge, of dependents, of those who have resorted to)

• मनुष्याणाम् (manuṣyāṇām) - of people (of men, of human beings, of people)

• वृत्तिम् (vṛttim) - livelihood (livelihood, course of action, conduct, existence)

• त्वम् (tvam) - you (singular) (you)

• संरुणत्सि (saṁruṇatsi) - you obstruct, you hinder (you obstruct, you hinder, you prevent, you cut off)

• च (ca) - and (and, also)

Words meanings and morphology

कच्चित् (kaccit) - I hope that (I hope, perhaps, is it possible that)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

लोभात् (lobhāt) - from greed (from greed, because of greed)

(noun)

Ablative, masculine, singular of lobha

lobha - greed, covetousness, desire

Derived from root lubh (to covet, desire).

Root: lubh (class 4)

मोहात् (mohāt) - from delusion (from delusion, from infatuation, from ignorance)

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance

Derived from root muh (to be bewildered, deluded).

Root: muh (class 4)

वा (vā) - or (or, either)

(indeclinable)

विश्रम्भात् (viśrambhāt) - from excessive trust (from trust, from confidence, from over-familiarity)

(noun)

Ablative, masculine, singular of viśrambha

viśrambha - trust, confidence, intimacy, over-familiarity

Derived from vi- + śrambh (to trust).

Prefix: vi

Root: śrambh (class 1)

प्रणयेन (praṇayena) - by affection (by affection, by love, by devotion)

(noun)

Instrumental, masculine, singular of praṇaya

praṇaya - affection, love, devotion, intimacy

Derived from pra- + nī (to lead).

Prefix: pra

Root: nī (class 1)

वा (vā) - or (or, either)

(indeclinable)

आश्रितानाम् (āśritānām) - of those who have sought your refuge, of dependents (of those who have taken refuge, of dependents, of those who have resorted to)

(participle)

Genitive, masculine, plural of āśrita

āśrita - resorted to, taken refuge with, dependent, protégé

Past Passive Participle

Derived from ā- + śri (to resort to, seek refuge) + kta.

Prefix: ā

Root: śri (class 1)

Note: Modifies 'manuṣyāṇām'.

मनुष्याणाम् (manuṣyāṇām) - of people (of men, of human beings, of people)

(noun)

Genitive, masculine, plural of manuṣya

manuṣya - man, human being, person

From Manu.

वृत्तिम् (vṛttim) - livelihood (livelihood, course of action, conduct, existence)

(noun)

Accusative, feminine, singular of vṛtti

vṛtti - livelihood, profession, conduct, state, existence

From root vṛt (to be, exist).

Root: vṛt (class 1)

Note: Object of 'saṃruṇatsi'.

त्वम् (tvam) - you (singular) (you)

(pronoun)

Nominative, singular of tvad

tvad - you

Note: Subject of the verb 'saṃruṇatsi'.

संरुणत्सि (saṁruṇatsi) - you obstruct, you hinder (you obstruct, you hinder, you prevent, you cut off)

(verb)

2nd person , singular, active, present (laṭ) of saṃrudh

Present Active Indicative

From saṃ- + rudh (to obstruct, hinder, stop). 7th class verb.

Prefix: sam

Root: rudh (class 7)

च (ca) - and (and, also)

(indeclinable)

Note: Often placed after the second of two connected words, or at the end of a clause. Here it adds emphasis.