महाभारतः mahābhārataḥ - book-2, chapter-5, verse-85

कच्चित्सर्वेऽनुरक्तास्त्वां भूमिपालाः प्रधानतः ।
कच्चित्प्राणांस्त्वदर्थेषु संत्यजन्ति त्वया हृताः ॥८५॥

85. kaccitsarve'nuraktāstvāṁ bhūmipālāḥ pradhānataḥ ,
kaccitprāṇāṁstvadartheṣu saṁtyajanti tvayā hṛtāḥ.

85. kaccit sarve anuraktāḥ tvām bhūmipālāḥ pradhānataḥ
kaccit prāṇān tvadartheṣu saṃtyajanti tvayā hṛtāḥ

85. Are all the kings, especially the principal ones, devoted to you? Do those whose hearts are captivated by you willingly sacrifice their lives for your cause?

Words meanings summery:

• कच्चित् (kaccit) - is it true that (is it true that, whether, perhaps)

• सर्वे (sarve) - all (of them) (all, everyone)

• अनुरक्ताः (anuraktāḥ) - devoted (to you) (devoted, attached, loyal, fond of)

• त्वाम् (tvām) - you

• भूमिपालाः (bhūmipālāḥ) - kings (kings, protectors of the earth)

• प्रधानतः (pradhānataḥ) - especially (the principal ones) (primarily, chiefly, especially, from the principal)

• कच्चित् (kaccit) - is it true that (is it true that, whether, perhaps)

• प्राणान् (prāṇān) - lives (lives, breaths, vital airs)

• त्वदर्थेषु (tvadartheṣu) - for your cause/sake (for your sake, for your purposes)

• संत्यजन्ति (saṁtyajanti) - they sacrifice (they abandon, they give up, they sacrifice)

• त्वया (tvayā) - by you

• हृताः (hṛtāḥ) - captivated (by you) (carried away, stolen, charmed, captivated)

Words meanings and morphology

कच्चित् (kaccit) - is it true that (is it true that, whether, perhaps)

(indeclinable)

Note: An interrogative particle expressing hope or apprehension.

सर्वे (sarve) - all (of them) (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Masculine nominative plural of 'sarva'.

अनुरक्ताः (anuraktāḥ) - devoted (to you) (devoted, attached, loyal, fond of)

(adjective)

Nominative, masculine, plural of anurakta

anurakta - attached, devoted, loyal, fond of

Past Passive Participle

Derived from root rañj (to color, to be pleased) with prefix anu-.

Prefix: anu

Root: rañj (class 1)

Note: Masculine nominative plural of the past passive participle 'anurakta'.

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Second person singular accusative of 'yuṣmad'.

भूमिपालाः (bhūmipālāḥ) - kings (kings, protectors of the earth)

(noun)

Nominative, masculine, plural of bhūmipāla

bhūmipāla - king, protector of the earth

Compound type : tatpuruṣa (bhūmi+pāla)

• bhūmi – earth, ground
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  Agent noun from root pā (to protect).
  Root: pā (class 2)

Note: Masculine nominative plural of 'bhūmipāla'.

प्रधानतः (pradhānataḥ) - especially (the principal ones) (primarily, chiefly, especially, from the principal)

(indeclinable)

Ablative ending -taḥ.

Note: Adverbial form indicating 'from the principal' or 'primarily'.

कच्चित् (kaccit) - is it true that (is it true that, whether, perhaps)

(indeclinable)

Note: An interrogative particle expressing hope or apprehension.

प्राणान् (prāṇān) - lives (lives, breaths, vital airs)

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - life, breath, vital air, spirit

Prefix: pra

Root: an (class 2)

Note: Masculine accusative plural of 'prāṇa'.

त्वदर्थेषु (tvadartheṣu) - for your cause/sake (for your sake, for your purposes)

(noun)

Locative, masculine, plural of tvadartha

tvadartha - your purpose, your cause, for your sake

Compound type : tatpuruṣa (tvad+artha)

• tvad – your, from you
  pronoun
  Ablative stem of yuṣmad, here used as a possessive in compound.
• artha – purpose, meaning, wealth, cause
  noun (masculine)

Note: Masculine locative plural of 'tvadartha'.

संत्यजन्ति (saṁtyajanti) - they sacrifice (they abandon, they give up, they sacrifice)

(verb)

3rd person , plural, active, present (laṭ) of saṃtyaj

Prefix: sam

Root: tyaj (class 1)

Note: Third person plural present active indicative of root tyaj with prefix sam.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Second person singular instrumental of 'yuṣmad'.

हृताः (hṛtāḥ) - captivated (by you) (carried away, stolen, charmed, captivated)

(adjective)

Nominative, masculine, plural of hṛta

hṛta - taken, carried, stolen, captivated, charmed

Past Passive Participle

Derived from root hṛ (to seize, to carry).

Root: hṛ (class 1)

Note: Masculine nominative plural of the past passive participle 'hṛta'.