महाभारतः mahābhārataḥ - book-2, chapter-5, verse-56

कच्चिदभ्यवहार्याणि गात्रसंस्पर्शकानि च ।
घ्रेयाणि च महाराज रक्षन्त्यनुमतास्तव ॥५६॥

56. kaccidabhyavahāryāṇi gātrasaṁsparśakāni ca ,
ghreyāṇi ca mahārāja rakṣantyanumatāstava.

56. kaccit abhyavahāryāṇi gātra-saṃsparśakāni ca
ghreyāṇi ca mahārāja rakṣanti anumatāḥ tava

56. O great king, I hope that your authorized individuals are protecting your provisions of food and drink, pleasant bodily comforts, and fragrances.

Words meanings summery:

• कच्चित् (kaccit) - I hope that (indicating a question with an expectation) (I hope that, is it true that, perhaps)

• अभ्यवहार्याणि (abhyavahāryāṇi) - provisions of food and drink (eatables, things to be eaten)

• गात्र-संस्पर्शकानि (gātra-saṁsparśakāni) - pleasant bodily comforts (e.g., clothes, ointments) (things causing bodily touch, pleasant to the body)

• च (ca) - and (and, also)

• घ्रेयाणि (ghreyāṇi) - fragrances (things to be smelled, fragrances)

• च (ca) - and (and, also)

• महाराज (mahārāja) - O great king (O great king, great ruler)

• रक्षन्ति (rakṣanti) - are protecting (they protect, guard)

• अनुमताः (anumatāḥ) - authorized individuals (approved, authorized, consented to)

• तव (tava) - your (your, of you)

Words meanings and morphology

कच्चित् (kaccit) - I hope that (indicating a question with an expectation) (I hope that, is it true that, perhaps)

(indeclinable)

अभ्यवहार्याणि (abhyavahāryāṇi) - provisions of food and drink (eatables, things to be eaten)

(noun)

Accusative, neuter, plural of abhyavahārya

abhyavahārya - fit for eating, edible, food, provision

Gerundive

Derived from root 'hṛ' (to carry, consume) with upasargas 'abhi' and 'ava'.

Prefixes: abhi+ava

Root: hṛ (class 1)

Note: Object of 'rakṣanti'.

गात्र-संस्पर्शकानि (gātra-saṁsparśakāni) - pleasant bodily comforts (e.g., clothes, ointments) (things causing bodily touch, pleasant to the body)

(noun)

Accusative, neuter, plural of gātra-saṃsparśaka

gātra-saṁsparśaka - things that touch the body, things pleasant to the body, bodily comforts

Compound.

Compound type : tatpuruṣa (gātra+saṃsparśaka)

• gātra – body, limb
  noun (neuter)
• saṃsparśaka – causing touch, touching, contact, something touched
  adjective (neuter)
  Agent noun
  Derived from root 'spṛś' (to touch) with upasarga 'sam'.
  Prefix: sam
  Root: spṛś (class 6)

Note: Object of 'rakṣanti'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'abhyavahāryāṇi' and 'gātra-saṃsparśakāni'.

घ्रेयाणि (ghreyāṇi) - fragrances (things to be smelled, fragrances)

(noun)

Accusative, neuter, plural of ghreya

ghreya - to be smelled, smellable, a fragrant substance

Gerundive

Derived from root 'ghrā' (to smell).

Root: ghrā (class 1)

Note: Object of 'rakṣanti'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'gātra-saṃsparśakāni' and 'ghreyāṇi'.

महाराज (mahārāja) - O great king (O great king, great ruler)

(proper noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound of 'mahā' (great) and 'rājan' (king).

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large
  adjective
• rājan – king, ruler
  noun (masculine)
  Root: rāj

Note: Addressed to the king.

रक्षन्ति (rakṣanti) - are protecting (they protect, guard)

(verb)

3rd person , plural, active, present (laṭ) of rakṣ

Present tense, 3rd person plural

Root 'rakṣ' (1st class).

Root: rakṣ (class 1)

Note: Verb for 'anumatāḥ'.

अनुमताः (anumatāḥ) - authorized individuals (approved, authorized, consented to)

(noun)

Nominative, masculine, plural of anumata

anumata - approved, permitted, authorized, consented to

Past Passive Participle

Derived from root 'man' (to think, believe) with upasarga 'anu'.

Prefix: anu

Root: man (class 4)

Note: Subject of 'rakṣanti'.

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive, modifying 'anumatāḥ' (your authorized ones).