महाभारतः mahābhārataḥ - book-2, chapter-5, verse-50

कच्चिदात्मानमेवाग्रे विजित्य विजितेन्द्रियः ।
पराञ्जिगीषसे पार्थ प्रमत्तानजितेन्द्रियान् ॥५०॥

50. kaccidātmānamevāgre vijitya vijitendriyaḥ ,
parāñjigīṣase pārtha pramattānajitendriyān.

50. kaccit ātmānam eva agre vijitya vijitendriyaḥ
pārtha parān jigīṣase pramattān ajitendriyān

50. O Pārtha, after first conquering your own self (ātman) and having mastered your senses, do you then desire to conquer those heedless enemies who have not mastered their senses?

Words meanings summery:

• कच्चित् (kaccit) - Do you first... (I hope that..., Is it that...)

• आत्मानम् (ātmānam) - the self, one's own self, soul, spirit

• एव (eva) - only, indeed, just, precisely

• अग्रे (agre) - first, beforehand, in front

• विजित्य (vijitya) - having conquered, after conquering

• विजितेन्द्रियः (vijitendriyaḥ) - one who has conquered his senses, self-controlled

• पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

• परान् (parān) - others, enemies

• जिगीषसे (jigīṣase) - you wish to conquer, you desire to win

• प्रमत्तान् (pramattān) - careless, heedless, negligent, intoxicated

• अजितेन्द्रियान् (ajitendriyān) - those who have not conquered their senses, uncontrolled in senses

Words meanings and morphology

कच्चित् (kaccit) - Do you first... (I hope that..., Is it that...)

(indeclinable)

आत्मानम् (ātmānam) - the self, one's own self, soul, spirit

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, essence

एव (eva) - only, indeed, just, precisely

(indeclinable)

अग्रे (agre) - first, beforehand, in front

(indeclinable)

Locative case of 'agra' used adverbially.

विजित्य (vijitya) - having conquered, after conquering

(indeclinable)

Gerund/Absolutive

Derived from the root √ji (to conquer) with the prefix vi- and the suffix -tya.

Prefix: vi

Root: ji (class 1)

विजितेन्द्रियः (vijitendriyaḥ) - one who has conquered his senses, self-controlled

(adjective)

Nominative, masculine, singular of vijitendriya

vijitendriya - one who has conquered or subdued his senses; master of senses

Compound type : bahuvrihi (vijita+indriya)

• vijita – conquered, subdued, mastered
  adjective (masculine)
  Past Passive Participle
  Derived from the root √ji (to conquer) with the prefix vi-.
  Prefix: vi
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), an epithet of Arjuna

Patronymic derived from Pṛthā (Kunti).

परान् (parān) - others, enemies

(adjective)

Accusative, masculine, plural of para

para - other, foreign, enemy, supreme

जिगीषसे (jigīṣase) - you wish to conquer, you desire to win

(verb)

2nd person , singular, middle, present (laṭ) of jigīṣ

Present Tense, Desiderative Mood

Desiderative stem from the root √ji (to conquer), conjugated in the Ātmanepada (middle voice).

Root: ji (class 1)

प्रमत्तान् (pramattān) - careless, heedless, negligent, intoxicated

(adjective)

Accusative, masculine, plural of pramatta

pramatta - careless, heedless, negligent, intoxicated, deluded

Past Passive Participle

Derived from the root √mad (to be exhilarated, mad) with prefix pra- (forth, forward).

Prefix: pra

Root: mad (class 4)

अजितेन्द्रियान् (ajitendriyān) - those who have not conquered their senses, uncontrolled in senses

(adjective)

Accusative, masculine, plural of ajitendriya

ajitendriya - one whose senses are not subdued; uncontrolled in senses

Compound type : bahuvrihi (ajita+indriya)

• ajita – unconquered, unsubdued, invincible
  adjective (masculine)
  Past Passive Participle
  Derived from the root √ji (to conquer) with the negative prefix a-.
  Prefix: a
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)