महाभारतः mahābhārataḥ - book-2, chapter-5, verse-74

कच्चिच्चारान्निशि श्रुत्वा तत्कार्यमनुचिन्त्य च ।
प्रियाण्यनुभवञ्शेषे विदित्वाभ्यन्तरं जनम् ॥७४॥

74. kacciccārānniśi śrutvā tatkāryamanucintya ca ,
priyāṇyanubhavañśeṣe viditvābhyantaraṁ janam.

74. kaccit cārān niśi śrutvā tat kāryam anucintya ca
priyāṇi anubhavan śeṣe viditvā abhyantaram janam

74. After listening to your spies at night and contemplating those matters, do you then rest peacefully and enjoy pleasantries, having truly understood the people within your inner circle?

Words meanings summery:

• कच्चित् (kaccit) - Is it so that?; I hope that; Do you...?

• चारान् (cārān) - spies

• निशि (niśi) - at night

• श्रुत्वा (śrutvā) - having heard

• तत् (tat) - that

• कार्यम् (kāryam) - matter, task, business

• अनुचिन्त्य (anucintya) - having pondered, having reflected

• च (ca) - and

• प्रियाणि (priyāṇi) - pleasant things, pleasures

• अनुभवन् (anubhavan) - experiencing, enjoying

• शेषे (śeṣe) - you lie down, you rest, you sleep

• विदित्वा (viditvā) - having known, having understood

• अभ्यन्तरम् (abhyantaram) - inner circle (of people) (internal, inner, intimate)

• जनम् (janam) - people, person

Words meanings and morphology

कच्चित् (kaccit) - Is it so that?; I hope that; Do you...?

(indeclinable)

Interrogative particle implying hope or apprehension.

चारान् (cārān) - spies

(noun)

Accusative, masculine, plural of cāra

cāra - spy, messenger, movement

Derived from root 'car' (to move).

Root: car (class 1)

निशि (niśi) - at night

(noun)

Locative, feminine, singular of niś

niś - night

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Formed from root 'śru' (to hear) with the suffix '-tvā'.

Root: śru (class 5)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, those

कार्यम् (kāryam) - matter, task, business

(noun)

Accusative, neuter, singular of kārya

kārya - to be done, duty, task, matter, purpose

Gerundive

Derived from root 'kṛ' (to do) with the suffix '-ya'.

Root: kṛ (class 8)

अनुचिन्त्य (anucintya) - having pondered, having reflected

(indeclinable)

Absolutive (Gerund)

Formed from prefix 'anu' and root 'cint' (to think) with suffix '-yaP'.

Prefix: anu

Root: cint (class 10)

च (ca) - and

(indeclinable)

प्रियाणि (priyāṇi) - pleasant things, pleasures

(noun)

Accusative, neuter, plural of priya

priya - dear, beloved, pleasant, pleasing

अनुभवन् (anubhavan) - experiencing, enjoying

(adjective)

Nominative, masculine, singular of anubhavat

anubhavat - experiencing, feeling, enjoying

Present Active Participle

From prefix 'anu' and root 'bhū' (to be, to become, to perceive).

Prefix: anu

Root: bhū (class 1)

Note: Agrees with the implied subject 'you'.

शेषे (śeṣe) - you lie down, you rest, you sleep

(verb)

2nd person , singular, middle, present (laṭ) of śī

Root: śī (class 2)

विदित्वा (viditvā) - having known, having understood

(indeclinable)

Absolutive (Gerund)

Formed from root 'vid' (to know) with the suffix '-tvā'.

Root: vid (class 2)

अभ्यन्तरम् (abhyantaram) - inner circle (of people) (internal, inner, intimate)

(adjective)

Accusative, masculine, singular of abhyantara

abhyantara - internal, inner, intimate, secret

Derived from 'abhi' (towards, into) and 'antara' (interior).

Note: Agrees with 'janam'.

जनम् (janam) - people, person

(noun)

Accusative, masculine, singular of jana

jana - person, people, man, creature

Derived from root 'jan' (to be born).

Root: jan (class 4)