महाभारतः mahābhārataḥ - book-2, chapter-5, verse-79

कच्चिच्छारीरमाबाधमौषधैर्नियमेन वा ।
मानसं वृद्धसेवाभिः सदा पार्थापकर्षसि ॥७९॥

79. kaccicchārīramābādhamauṣadhairniyamena vā ,
mānasaṁ vṛddhasevābhiḥ sadā pārthāpakarṣasi.

79. kaccit śārīram ābādham auṣadhaiḥ niyamena vā
mānasam vṛddhasevābhiḥ sadā pārtha apakarṣasi

79. O Pārtha, I hope you always dispel bodily ailments with medicines or disciplined practices, and mental distress by serving elders.

Words meanings summery:

• कच्चित् (kaccit) - I hope, surely, perhaps

• शारीरम् (śārīram) - bodily, physical, corporeal

• आबाधम् (ābādham) - affliction, distress, pain, impediment

• औषधैः (auṣadhaiḥ) - by medicines, by remedies, by herbs

• नियमेन (niyamena) - by rule, by regulation, by discipline, by restraint

• वा (vā) - or, alternatively

• मानसम् (mānasam) - mental distress/affliction (implied) (mental, relating to the mind)

• वृद्धसेवाभिः (vṛddhasevābhiḥ) - by services to elders, by serving the aged

• सदा (sadā) - always, ever, constantly

• पार्थ (pārtha) - O Arjuna (O son of Pṛthā, O Arjuna)

• अपकर्षसि (apakarṣasi) - you dispel (ailments) (you remove, you dispel, you draw away, you degrade)

Words meanings and morphology

कच्चित् (kaccit) - I hope, surely, perhaps

(indeclinable)

Note: An interrogative particle expressing hope or doubt.

शारीरम् (śārīram) - bodily, physical, corporeal

(adjective)

Accusative, neuter, singular of śārīra

śārīra - bodily, physical, corporeal

Derived from 'śarīra' (body) with the taddhita suffix '-īra' indicating 'belonging to' or 'related to'.

Note: Qualifies 'ābādham'.

आबाधम् (ābādham) - affliction, distress, pain, impediment

(noun)

Accusative, neuter, singular of ābādha

ābādha - affliction, distress, pain, impediment

Prefix: ā

Root: badh (class 1)

Note: Object of 'apakarṣasi'.

औषधैः (auṣadhaiḥ) - by medicines, by remedies, by herbs

(noun)

Instrumental, neuter, plural of auṣadha

auṣadha - medicine, herb, remedy

Derived from 'oṣadhi' (herb, medicinal plant) with the taddhita suffix '-a'.

Note: Indicates the means of dispelling.

नियमेन (niyamena) - by rule, by regulation, by discipline, by restraint

(noun)

Instrumental, masculine, singular of niyama

niyama - rule, regulation, discipline, restraint, observance

Prefix: ni

Root: yam (class 1)

Note: Indicates the means of dispelling.

वा (vā) - or, alternatively

(indeclinable)

Note: Conjunction connecting 'auṣadhaiḥ' and 'niyamena'.

मानसम् (mānasam) - mental distress/affliction (implied) (mental, relating to the mind)

(adjective)

Accusative, neuter, singular of mānasa

mānasa - mental, relating to the mind, spiritual

Derived from 'manas' (mind) with the taddhita suffix '-a'.

Note: Qualifies an implied 'ābādham' or 'duḥkham' (distress).

वृद्धसेवाभिः (vṛddhasevābhiḥ) - by services to elders, by serving the aged

(noun)

Instrumental, feminine, plural of vṛddhasevā

vṛddhasevā - service to elders, veneration of the aged

Compound type : tatpuruṣa (vṛddha+sevā)

• vṛddha – aged, old, grown, elder
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'vṛdh' (to grow).
  Root: vṛdh (class 1)
• sevā – service, attendance, worship
  noun (feminine)
  Root: sev (class 1)

Note: Indicates the means of dispelling.

सदा (sadā) - always, ever, constantly

(indeclinable)

Note: Adverb modifying 'apakarṣasi'.

पार्थ (pārtha) - O Arjuna (O son of Pṛthā, O Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Derived from 'Pṛthā' (Kuntī, mother of Arjuna) with the taddhita suffix '-a'.

Note: A respectful address to Arjuna.

अपकर्षसि (apakarṣasi) - you dispel (ailments) (you remove, you dispel, you draw away, you degrade)

(verb)

2nd person , singular, active, present indicative (laṭ) of apakarṣ

Prefix: apa

Root: kṛṣ (class 1)

Note: The verb whose subject is 'you' (Pārtha).