महाभारतः mahābhārataḥ - book-2, chapter-5, verse-96

नास्तिक्यमनृतं क्रोधं प्रमादं दीर्घसूत्रताम् ।
अदर्शनं ज्ञानवतामालस्यं क्षिप्तचित्तताम् ॥९६॥

96. nāstikyamanṛtaṁ krodhaṁ pramādaṁ dīrghasūtratām ,
adarśanaṁ jñānavatāmālasyaṁ kṣiptacittatām.

96. nāstikyam anṛtam krodham pramādam dīrghasūtratām
adarśanam jñānavatām ālasyam kṣiptacittatām

96. Disbelief, untruthfulness, anger, carelessness, procrastination, ignoring those who are knowledgeable, laziness, and mental agitation.

Words meanings summery:

• नास्तिक्यम् (nāstikyam) - lack of faith in fundamental principles or traditional wisdom (atheism, disbelief, impiety, heterodoxy)

• अनृतम् (anṛtam) - any form of dishonesty or misrepresentation (untruht, falsehood, lie)

• क्रोधम् (krodham) - uncontrolled or excessive anger (anger, wrath, fury)

• प्रमादम् (pramādam) - negligence, heedlessness, particularly in duties (carelessness, inadvertence, error, delusion, intoxication)

• दीर्घसूत्रताम् (dīrghasūtratām) - habitual delay in action, especially concerning duties (procrastination, dilatoriness, tardiness)

• अदर्शनम् (adarśanam) - ignoring or neglecting the advice/presence of the wise (non-seeing, not perceiving, ignoring, absence of vision)

• ज्ञानवताम् (jñānavatām) - referring to learned or expert individuals whose advice should be heeded (of those who are knowledgeable, of the wise, of the intelligent)

• आलस्यम् (ālasyam) - mental or physical inactivity detrimental to duties (laziness, indolence, idleness)

• क्षिप्तचित्तताम् (kṣiptacittatām) - inability to concentrate, restless mind (fickleness of mind, mental agitation, distractedness)

Words meanings and morphology

नास्तिक्यम् (nāstikyam) - lack of faith in fundamental principles or traditional wisdom (atheism, disbelief, impiety, heterodoxy)

(noun)

Accusative, neuter, singular of nāstikya

nāstikya - atheism, disbelief, impiety, heterodoxy

From 'nāstika' (disbeliever) + 'ṣyañ' suffix to form abstract noun. 'nāstika' is derived from 'na asti' (does not exist).

अनृतम् (anṛtam) - any form of dishonesty or misrepresentation (untruht, falsehood, lie)

(noun)

Accusative, neuter, singular of anṛta

anṛta - untruth, falsehood, lie, untrue

Negative compound: 'a' (not) + 'ṛta' (truth).

Compound type : nañ-tatpurusha (a+ṛta)

• a – not, non-
  indeclinable
• ṛta – truth, cosmic order, right
  noun (neuter)
  Past participle of √ṛ (to go, move, attain), but used as a noun for 'truth'.
  Root: √ṛ (class 3)

क्रोधम् (krodham) - uncontrolled or excessive anger (anger, wrath, fury)

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, fury, indignation

From root √krudh (to be angry) + ghañ suffix.

Root: √krudh (class 4)

प्रमादम् (pramādam) - negligence, heedlessness, particularly in duties (carelessness, inadvertence, error, delusion, intoxication)

(noun)

Accusative, masculine, singular of pramāda

pramāda - carelessness, negligence, error, inadvertence, folly, delusion

From √mad (to be glad, also to be careless/err) with prefix pra.

Prefix: pra

Root: √mad (class 4)

दीर्घसूत्रताम् (dīrghasūtratām) - habitual delay in action, especially concerning duties (procrastination, dilatoriness, tardiness)

(noun)

Accusative, feminine, singular of dīrghasūtratā

dīrghasūtratā - procrastination, dilatoriness, tardiness, slowness

From 'dīrghasūtra' (long-threaded, procrastinating) + 'tā' (abstract suffix). 'dīrghasūtra' is a Bahuvrīhi compound.

Note: Formed with 'tā' suffix.

अदर्शनम् (adarśanam) - ignoring or neglecting the advice/presence of the wise (non-seeing, not perceiving, ignoring, absence of vision)

(noun)

Accusative, neuter, singular of adarśana

adarśana - non-seeing, not perceiving, invisibility, ignoring, absence of vision

Negative compound: 'a' (not) + 'darśana' (seeing, perception). 'darśana' from √dṛś (to see) + lyuṭ.

Compound type : nañ-tatpurusha (a+darśana)

• a – not, non-
  indeclinable
• darśana – seeing, perception, vision, insight
  noun (neuter)
  Action noun
  From root √dṛś (to see) + lyuṭ suffix.
  Root: √dṛś (class 1)

Note: Followed by a genitive.

ज्ञानवताम् (jñānavatām) - referring to learned or expert individuals whose advice should be heeded (of those who are knowledgeable, of the wise, of the intelligent)

(adjective)

Genitive, masculine, plural of jñānavat

jñānavat - possessing knowledge, wise, intelligent, learned

From 'jñāna' (knowledge) + 'matup' suffix.

Note: Genitive of agency or possession, related to 'adarśanam'.

आलस्यम् (ālasyam) - mental or physical inactivity detrimental to duties (laziness, indolence, idleness)

(noun)

Accusative, neuter, singular of ālasya

ālasya - laziness, indolence, idleness, sluggishness

From 'alasa' (lazy) + 'ṣyañ' suffix to form abstract noun.

क्षिप्तचित्तताम् (kṣiptacittatām) - inability to concentrate, restless mind (fickleness of mind, mental agitation, distractedness)

(noun)

Accusative, feminine, singular of kṣiptacittatā

kṣiptacittatā - fickleness of mind, mental agitation, distractedness, restlessness of mind

From 'kṣiptacitta' (agitated mind) + 'tā' (abstract suffix). 'kṣiptacitta' is a Bahuvrīhi compound.

Note: Formed with 'tā' suffix.