महाभारतः mahābhārataḥ - book-2, chapter-5, verse-91

कच्चिदेषा च ते बुद्धिर्वृत्तिरेषा च तेऽनघ ।
आयुष्या च यशस्या च धर्मकामार्थदर्शिनी ॥९१॥

91. kaccideṣā ca te buddhirvṛttireṣā ca te'nagha ,
āyuṣyā ca yaśasyā ca dharmakāmārthadarśinī.

91. kaccit eṣā ca te buddhiḥ vṛttiḥ eṣā ca te anagha
āyuṣyā ca yaśasyā ca dharmakāmārthadarśinī

91. O sinless one, I trust that this intellect and this way of life you possess are conducive to longevity and renown, and are discerning of righteousness (dharma), legitimate desires (kāma), and material prosperity (artha).

Words meanings summery:

• कच्चित् (kaccit) - perhaps, I hope, is it that?

• एषा (eṣā) - this

• च (ca) - and, also

• ते (te) - your, to you

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment

• वृत्तिः (vṛttiḥ) - conduct, way of life, behavior

• एषा (eṣā) - this

• च (ca) - and, also

• ते (te) - your, to you

• अनघ (anagha) - O sinless one, O faultless one

• आयुष्या (āyuṣyā) - conducive to long life, promoting longevity

• च (ca) - and, also

• यशस्या (yaśasyā) - conducive to fame, glorious

• च (ca) - and, also

• धर्मकामार्थदर्शिनी (dharmakāmārthadarśinī) - discerning of dharma, kāma, and artha

Words meanings and morphology

कच्चित् (kaccit) - perhaps, I hope, is it that?

(indeclinable)

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

च (ca) - and, also

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of tvad

tvad - you

बुद्धिः (buddhiḥ) - intellect, understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, discernment

From root budh (to know, perceive)

Root: budh (class 1)

वृत्तिः (vṛttiḥ) - conduct, way of life, behavior

(noun)

Nominative, feminine, singular of vṛtti

vṛtti - mode of life, conduct, behavior, livelihood

From root vṛt (to turn, to exist)

Root: vṛt (class 1)

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

च (ca) - and, also

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of tvad

tvad - you

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Negation of agha (sin, fault)

Compound type : bahuvrihi (an+agha)

• an – not, without
  indeclinable
• agha – sin, fault, evil
  noun (neuter)

आयुष्या (āyuṣyā) - conducive to long life, promoting longevity

(adjective)

Nominative, feminine, singular of āyuṣya

āyuṣya - conducive to long life, healthy, promoting vitality

Derived from āyus (life, lifespan)

च (ca) - and, also

(indeclinable)

यशस्या (yaśasyā) - conducive to fame, glorious

(adjective)

Nominative, feminine, singular of yaśasya

yaśasya - conducive to fame, glorious, renowned

Derived from yaśas (fame, glory)

च (ca) - and, also

(indeclinable)

धर्मकामार्थदर्शिनी (dharmakāmārthadarśinī) - discerning of dharma, kāma, and artha

(adjective)

Nominative, feminine, singular of dharmakāmārthadarśin

dharmakāmārthadarśin - one who perceives/discerns dharma, kāma, and artha

Agent noun/adjective from root dṛś with suffix -in

Compound formed from 'dharmakāmārtha' (a dvandva compound) and 'darśin'

Compound type : ṣaṣṭhī-tatpurusha (dharmakāmārtha+darśin)

• dharmakāmārtha – righteousness, desires, and material prosperity
  noun (masculine)
  A dvandva compound of dharma, kāma, and artha
• darśin – seeing, showing, perceiving, discerning
  adjective (masculine)
  Agent noun/adjective
  From root dṛś (to see)
  Root: dṛś (class 1)