महाभारतः mahābhārataḥ - book-2, chapter-5, verse-63

कच्चिदर्थेषु संप्रौढान्हितकामाननुप्रियान् ।
नापकर्षसि कर्मभ्यः पूर्वमप्राप्य किल्बिषम् ॥६३॥

63. kaccidartheṣu saṁprauḍhānhitakāmānanupriyān ,
nāpakarṣasi karmabhyaḥ pūrvamaprāpya kilbiṣam.

63. kaccit artheṣu samprūḍhān hitakāmān anupriyān na
apakarṣasi karmabhyaḥ pūrvam aprāpya kilbiṣam

63. I hope that you do not dismiss from their posts those who are highly competent in state affairs, who wish you well, and are devoted, without first ascertaining their offense.

Words meanings summery:

• कच्चित् (kaccit) - I hope that, do you, whether

• अर्थेषु (artheṣu) - in state affairs (in meanings, in purposes, in wealth, in affairs, in objects)

• सम्प्रूढान् (samprūḍhān) - highly competent (well-grown, developed, highly competent, expert)

• हितकामान् (hitakāmān) - who wish you well (well-wishers, those desiring good)

• अनुप्रियान् (anupriyān) - devoted (beloved, devoted, agreeable, pleasing)

• न (na) - not (not, no)

• अपकर्षसि (apakarṣasi) - you dismiss (you dismiss, you remove, you degrade, you pull down)

• कर्मभ्यः (karmabhyaḥ) - from their posts (duties/offices) (from actions, from duties, from offices)

• पूर्वम् (pūrvam) - first/before (before, previously, in former times)

• अप्राप्य (aprāpya) - without first ascertaining (without having obtained, without having reached, without having ascertained)

• किल्बिषम् (kilbiṣam) - their offense (fault, offense, guilt, sin, transgression)

Words meanings and morphology

कच्चित् (kaccit) - I hope that, do you, whether

(indeclinable)

अर्थेषु (artheṣu) - in state affairs (in meanings, in purposes, in wealth, in affairs, in objects)

(noun)

Locative, masculine, plural of artha

artha - meaning, purpose, aim, wealth, property, affair, matter, thing

सम्प्रूढान् (samprūḍhān) - highly competent (well-grown, developed, highly competent, expert)

(adjective)

Accusative, masculine, plural of samprūḍha

samprūḍha - well-grown, developed, perfected, expert, strong, great

Past Passive Participle

From sam-pra-√vṛdh (to grow, increase)

Compound type : praadi tatpurusha (sam+pra+ūḍha)

• sam – together, completely
  indeclinable
  prefix
• pra – forth, forward, very, intensely
  indeclinable
  prefix
• ūḍha – grown, increased (participle of vṛdh)
  adjective (masculine)
  Past Passive Participle
  Past participle of √vṛdh (to grow), with internal sandhi (vṛdh + ta > vṛddha, here ūḍha due to prefixes)
  Root: vṛdh (class 1)

Note: Qualifies the implied 'people' or 'officials'.

हितकामान् (hitakāmān) - who wish you well (well-wishers, those desiring good)

(adjective)

Accusative, masculine, plural of hitakāma

hitakāma - desiring good, well-wishing, benevolent

Compound type : tatpurusha (hita+kāma)

• hita – beneficial, good, welfare, well-disposed (Past Passive Participle of √dhā)
  adjective (masculine)
  Past Passive Participle
  From root √dhā (to place, put), here meaning 'placed for good' or 'beneficial'
  Root: dhā (class 3)
• kāma – desire, wish
  noun (masculine)
  Root: kam (class 1)

Note: Qualifies the implied 'people' or 'officials'.

अनुप्रियान् (anupriyān) - devoted (beloved, devoted, agreeable, pleasing)

(adjective)

Accusative, masculine, plural of anupriya

anupriya - agreeable, pleasing, beloved, devoted

Compound type : praadi tatpurusha (anu+priya)

• anu – after, along, with, according to
  indeclinable
  prefix
• priya – dear, beloved, pleasing
  adjective (masculine)
  From root √prī (to please)
  Root: prī (class 9)

Note: Qualifies the implied 'people' or 'officials'.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb apakarṣasi.

अपकर्षसि (apakarṣasi) - you dismiss (you dismiss, you remove, you degrade, you pull down)

(verb)

2nd person , singular, active, present (laṭ) of apakarṣ

Prefix: apa

Root: kṛṣ (class 1)

कर्मभ्यः (karmabhyaḥ) - from their posts (duties/offices) (from actions, from duties, from offices)

(noun)

Ablative, neuter, plural of karman

karman - action, deed, work, duty, office, ritual, destiny (karma)

Root: kṛ (class 8)

Note: Indicates separation from duties/offices.

पूर्वम् (pūrvam) - first/before (before, previously, in former times)

(indeclinable)

Note: Used adverbially.

अप्राप्य (aprāpya) - without first ascertaining (without having obtained, without having reached, without having ascertained)

(indeclinable)

Absolutive (Gerund)

Negative absolutive from a-pra-√āp (to obtain, reach)

Compound type : nañ-tatpurusha (a+prāpya)

• a – not, non-
  indeclinable
  negative prefix
• prāpya – having obtained, having reached
  indeclinable
  Absolutive (Gerund)
  From pra-√āp
  Prefix: pra
  Root: āp (class 5)

Note: Modifies the main verb apakarṣasi.

किल्बिषम् (kilbiṣam) - their offense (fault, offense, guilt, sin, transgression)

(noun)

Accusative, neuter, singular of kilbiṣa

kilbiṣa - fault, offense, guilt, sin, crime, transgression

Note: Object of aprāpya (which functions like a transitive verb).