महाभारतः mahābhārataḥ - book-2, chapter-5, verse-93

कच्चिदार्यो विशुद्धात्मा क्षारितश्चौरकर्मणि ।
अदृष्टशास्त्रकुशलैर्न लोभाद्वध्यते शुचिः ॥९३॥

93. kaccidāryo viśuddhātmā kṣāritaścaurakarmaṇi ,
adṛṣṭaśāstrakuśalairna lobhādvadhyate śuciḥ.

93. kaccit āryaḥ viśuddhātmā kṣāritaḥ caurakarmaṇi
adṛṣṭaśāstrakusalaiḥ na lobhāt vadhyate śuciḥ

93. I hope that a noble (ārya), pure (śuci), and pure-souled (ātman) person, even if accused of a crime of theft, is not unjustly executed out of greed by those unskilled in discerning the law (śāstra) and its principles.

Words meanings summery:

• कच्चित् (kaccit) - perhaps, I hope, is it that?

• आर्यः (āryaḥ) - noble, respectable, a noble person

• विशुद्धात्मा (viśuddhātmā) - pure-souled, one with a pure self (ātman)

• क्षारितः (kṣāritaḥ) - accused of a crime (accused, charged, made to flow)

• चौरकर्मणि (caurakarmaṇi) - in the act of theft, for the crime of theft

• अदृष्टशास्त्रकुसलैः (adṛṣṭaśāstrakusalaiḥ) - by judges unskilled in applying legal principles (by those unskilled in discerning the law/scriptures)

• न (na) - not, no

• लोभात् (lobhāt) - from greed, out of greed

• वध्यते (vadhyate) - is executed, is condemned to death (is killed, is punished (with death))

• शुचिः (śuciḥ) - pure, innocent, clean

Words meanings and morphology

कच्चित् (kaccit) - perhaps, I hope, is it that?

(indeclinable)

आर्यः (āryaḥ) - noble, respectable, a noble person

(noun)

Nominative, masculine, singular of ārya

ārya - noble, honorable, respectable, Aryan

विशुद्धात्मा (viśuddhātmā) - pure-souled, one with a pure self (ātman)

(adjective)

Nominative, masculine, singular of viśuddhātman

viśuddhātman - pure-souled, whose ātman is purified

Compound of viśuddha (purified) and ātman (self)

Compound type : bahuvrihi (viśuddha+ātman)

• viśuddha – purified, clean, spotless
  adjective (masculine)
  Past Passive Participle
  From root śudh (to purify) with upasarga vi
  Prefix: vi
  Root: śudh (class 4)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

क्षारितः (kṣāritaḥ) - accused of a crime (accused, charged, made to flow)

(adjective)

Nominative, masculine, singular of kṣārita

kṣārita - accused, charged, made to flow, irrigated

Past Passive Participle (causative)

From causative of root kṣar (to flow), meaning 'to accuse, to make flow'

Root: kṣar (class 1)

चौरकर्मणि (caurakarmaṇi) - in the act of theft, for the crime of theft

(noun)

Locative, neuter, singular of caurakarman

caurakarman - act of theft, crime of stealing

Compound of caura (thief) and karman (act)

Compound type : tatpurusha (caura+karman)

• caura – thief, robber
  noun (masculine)
  Derived from cur (to steal)
  Root: cur (class 10)
• karman – action, deed, work, ritual, karma
  noun (neuter)
  From root kṛ (to do)
  Root: kṛ (class 8)

अदृष्टशास्त्रकुसलैः (adṛṣṭaśāstrakusalaiḥ) - by judges unskilled in applying legal principles (by those unskilled in discerning the law/scriptures)

(adjective)

Instrumental, masculine, plural of adṛṣṭaśāstrakusala

adṛṣṭaśāstrakusala - unskilled in discerning the law/scriptures, not proficient in the known law

Compound of negation prefix 'a-' and the compound 'dṛṣṭaśāstrakusala'

Compound type : nañ-tatpurusha (a+dṛṣṭaśāstrakusala)

• a – not, un-
  indeclinable
• dṛṣṭaśāstrakusala – skilled in the perceived/known law (śāstra)
  adjective (masculine)
  Compound meaning 'one skilled in visible/known scriptures (śāstra)'

न (na) - not, no

(indeclinable)

लोभात् (lobhāt) - from greed, out of greed

(noun)

Ablative, masculine, singular of lobha

lobha - greed, covetousness, desire

From root lubh (to desire)

Root: lubh (class 4)

वध्यते (vadhyate) - is executed, is condemned to death (is killed, is punished (with death))

(verb)

3rd person , singular, passive, present (laṭ) of vadh

Root: vadh (class 1)

शुचिः (śuciḥ) - pure, innocent, clean

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, innocent, bright