महाभारतः mahābhārataḥ - book-2, chapter-5, verse-13

कच्चित्प्रकृतयः षट्ते न लुप्ता भरतर्षभ ।
आढ्यास्तथाव्यसनिनः स्वनुरक्ताश्च सर्वशः ॥१३॥

13. kaccitprakṛtayaḥ ṣaṭte na luptā bharatarṣabha ,
āḍhyāstathāvyasaninaḥ svanuraktāśca sarvaśaḥ.

13. kaccit prakṛtayaḥ ṣaṭ te na luptāḥ bharatarṣabha
āḍhyāḥ tathā avyasaninaḥ svanuraktāḥ ca sarvaśaḥ

13. O best of Bharatas, I hope that your six essential constituents (prakṛti) are not neglected, and that they are prosperous, free from vices, and completely loyal in all respects.

Words meanings summery:

• कच्चित् (kaccit) - I hope that, perhaps, is it that

• प्रकृतयः (prakṛtayaḥ) - essential constituents of a state (e.g., ministers, territory, treasury, army, allies, fort) (constituents, elements, natures)

• षट् (ṣaṭ) - six

• ते (te) - your

• न (na) - not, no

• लुप्ताः (luptāḥ) - neglected, destroyed, lost

• भरतर्षभ (bharatarṣabha) - O best of the Bharata lineage (an epithet for a king or prince, such as Yudhiṣṭhira) (O best of Bharatas)

• आढ्याः (āḍhyāḥ) - prosperous, rich, wealthy

• तथा (tathā) - similarly, thus, and

• अव्यसनिनः (avyasaninaḥ) - free from vices, not addicted to bad habits

• स्वनुरक्ताः (svanuraktāḥ) - well-attached, very loyal, devoted

• च (ca) - and

• सर्वशः (sarvaśaḥ) - in every respect, completely, thoroughly

Words meanings and morphology

कच्चित् (kaccit) - I hope that, perhaps, is it that

(indeclinable)

प्रकृतयः (prakṛtayaḥ) - essential constituents of a state (e.g., ministers, territory, treasury, army, allies, fort) (constituents, elements, natures)

(noun)

Nominative, feminine, plural of prakṛti

prakṛti - nature, origin, source, constituent of a state, primordial matter (prakṛti)

Root: kṛ (class 8)

षट् (ṣaṭ) - six

(adjective)

Nominative, plural of ṣaṣ

ṣaṣ - six

ते (te) - your

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you

Note: Enclitic form of the second person pronoun, used here as a possessive adjective.

न (na) - not, no

(indeclinable)

लुप्ताः (luptāḥ) - neglected, destroyed, lost

(adjective)

Nominative, feminine, plural of lupta

lupta - neglected, destroyed, lost, hidden, suppressed

Past Passive Participle

Root: lup (class 6)

Note: Agrees with 'prakṛtayaḥ'.

भरतर्षभ (bharatarṣabha) - O best of the Bharata lineage (an epithet for a king or prince, such as Yudhiṣṭhira) (O best of Bharatas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull of Bharatas, best among Bharatas, chief of the Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata, an Indian, a name of a king
  proper noun (masculine)
• ṛṣabha – bull, chief, best, pre-eminent
  noun (masculine)

आढ्याः (āḍhyāḥ) - prosperous, rich, wealthy

(adjective)

Nominative, feminine, plural of āḍhya

āḍhya - rich, wealthy, prosperous, abundant

Note: Agrees with 'prakṛtayaḥ'.

तथा (tathā) - similarly, thus, and

(indeclinable)

अव्यसनिनः (avyasaninaḥ) - free from vices, not addicted to bad habits

(adjective)

Nominative, feminine, plural of avyasanin

avyasanin - free from vice, not addicted, virtuous, not distressed

Compound type : nañ-tatpuruṣa (a+vyasanin)

• a – not, non-, un-
  indeclinable
• vyasanin – addicted to vice, dissolute, unfortunate, distressed
  adjective (masculine)
  Derived from 'vyasana' (vice, misfortune) + '-in' suffix.

Note: Agrees with 'prakṛtayaḥ'.

स्वनुरक्ताः (svanuraktāḥ) - well-attached, very loyal, devoted

(adjective)

Nominative, feminine, plural of svanurakta

svanurakta - well-disposed, attached, very loyal, devoted

Compound type : karmadhāraya (su+anurakta)

• su – well, good, excellent, easily
  indeclinable
• anurakta – attached, devoted, loyal, red-colored (Past Passive Participle of √rañj with anu-)
  adjective (masculine)
  Past Passive Participle
  Derived from the root √rañj (to color, to be pleased) with the prefix 'anu-' (after, along, towards).
  Prefix: anu
  Root: rañj (class 1)

Note: Agrees with 'prakṛtayaḥ'.

च (ca) - and

(indeclinable)

सर्वशः (sarvaśaḥ) - in every respect, completely, thoroughly

(indeclinable)

Derived from 'sarva' (all) with the suffix '-śaḥ' (indicating manner or extent).