महाभारतः mahābhārataḥ - book-2, chapter-5, verse-80

कच्चिद्वैद्याश्चिकित्सायामष्टाङ्गायां विशारदाः ।
सुहृदश्चानुरक्ताश्च शरीरे ते हिताः सदा ॥८०॥

80. kaccidvaidyāścikitsāyāmaṣṭāṅgāyāṁ viśāradāḥ ,
suhṛdaścānuraktāśca śarīre te hitāḥ sadā.

80. kaccit vaidyāḥ cikitsāyām aṣṭāṅgāyām viśāradāḥ
suhṛdaḥ ca anuraktāḥ ca śarīre te hitāḥ sadā

80. I hope that physicians skilled in the eight branches of medical treatment, as well as friends who are good-hearted and devoted, are always beneficial for your physical well-being.

Words meanings summery:

• कच्चित् (kaccit) - I hope, surely, perhaps

• वैद्याः (vaidyāḥ) - physicians, doctors, knowledgeable persons

• चिकित्सायाम् (cikitsāyām) - in medical treatment, in healing, in medicine

• अष्टाङ्गायाम् (aṣṭāṅgāyām) - in the eight branches (of Ayurveda) (in the eight-limbed, in the eight-branched)

• विशारदाः (viśāradāḥ) - skilled, proficient, expert, clever

• सुहृदः (suhṛdaḥ) - good-hearted friends, well-wishers

• च (ca) - and, also

• अनुरक्ताः (anuraktāḥ) - devoted, affectionate, attached

• च (ca) - and, also

• शरीरे (śarīre) - for your physical well-being (in the body, for the body, regarding the body)

• ते (te) - your (for you, to you, your)

• हिताः (hitāḥ) - beneficial, salutary, well-wishing, suitable

• सदा (sadā) - always, ever, constantly

Words meanings and morphology

कच्चित् (kaccit) - I hope, surely, perhaps

(indeclinable)

Note: An interrogative particle expressing hope or doubt.

वैद्याः (vaidyāḥ) - physicians, doctors, knowledgeable persons

(noun)

Nominative, masculine, plural of vaidya

vaidya - physician, doctor; knowledgeable, learned

Derived from 'vidyā' (knowledge) or 'veda' (sacred knowledge) with the taddhita suffix '-a'.

Note: Subject of the implied verb 'are'.

चिकित्सायाम् (cikitsāyām) - in medical treatment, in healing, in medicine

(noun)

Locative, feminine, singular of cikitsā

cikitsā - medical treatment, healing, medicine, desire to cure

Derived as a desiderative noun from the root 'kit' (to cure, to treat), with the suffix '-ā'.

Root: kit (class 1)

Note: Refers to the field of medicine where physicians are skilled.

अष्टाङ्गायाम् (aṣṭāṅgāyām) - in the eight branches (of Ayurveda) (in the eight-limbed, in the eight-branched)

(adjective)

Locative, feminine, singular of aṣṭāṅgā

aṣṭāṅgā - having eight limbs or parts, eight-branched

Compound type : bahuvrīhi (aṣṭan+aṅga)

• aṣṭan – eight
  numeral
• aṅga – limb, part, branch, division
  noun (neuter)

Note: Qualifies 'cikitsāyām'.

विशारदाः (viśāradāḥ) - skilled, proficient, expert, clever

(adjective)

Nominative, masculine, plural of viśārada

viśārada - skilled, proficient, expert, clever

Note: Predicative adjective for 'vaidyāḥ'.

सुहृदः (suhṛdaḥ) - good-hearted friends, well-wishers

(noun)

Nominative, masculine, plural of suhṛd

suhṛd - good-hearted, friend, well-wisher

Compound type : bahuvrīhi (su+hṛd)

• su – good, excellent, well
  indeclinable
• hṛd – heart, mind, conscience
  noun (neuter)

Note: Co-subject with 'vaidyāḥ'.

च (ca) - and, also

(indeclinable)

Note: Conjunction connecting 'vaidyāḥ' and 'suhṛdaḥ'.

अनुरक्ताः (anuraktāḥ) - devoted, affectionate, attached

(adjective)

Nominative, masculine, plural of anurakta

anurakta - devoted, affectionate, attached, fond of

Past Passive Participle

Derived from the root 'rañj' (to color, be pleased) with the prefix 'anu'.

Prefix: anu

Root: rañj (class 1)

Note: Qualifies 'suhṛdaḥ'.

च (ca) - and, also

(indeclinable)

Note: Conjunction connecting 'suhṛdaḥ' and 'anuraktāḥ'.

शरीरे (śarīre) - for your physical well-being (in the body, for the body, regarding the body)

(noun)

Locative, neuter, singular of śarīra

śarīra - body, corporeal frame

Note: Locative of purpose or reference, indicating 'for the body' or 'regarding the body'.

ते (te) - your (for you, to you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Enclitic pronoun, here functioning as a possessive adjective 'your'.

हिताः (hitāḥ) - beneficial, salutary, well-wishing, suitable

(adjective)

Nominative, masculine, plural of hita

hita - beneficial, salutary, well-wishing, suitable; placed, fixed

Past Passive Participle

Derived from the root 'dhā' (to place, set, do).

Root: dhā (class 3)

Note: Predicative adjective for 'vaidyāḥ' and 'suhṛdaḥ'.

सदा (sadā) - always, ever, constantly

(indeclinable)

Note: Adverb modifying 'hitāḥ'.