महाभारतः mahābhārataḥ - book-2, chapter-5, verse-76

कच्चिद्दर्शयसे नित्यं मनुष्यान्समलंकृतान् ।
उत्थाय काले कालज्ञः सह पाण्डव मन्त्रिभिः ॥७६॥

76. kacciddarśayase nityaṁ manuṣyānsamalaṁkṛtān ,
utthāya kāle kālajñaḥ saha pāṇḍava mantribhiḥ.

76. kaccit darśayase nityam manuṣyān samalaṅkṛtān
utthāya kāle kālajñaḥ saha pāṇḍava mantribhiḥ

76. O Pāṇḍava, you who know the opportune time, do you always present yourself, having risen at the proper hour along with your ministers, before people who are well-adorned?

Words meanings summery:

• कच्चित् (kaccit) - I hope that, do you by any chance, is it that

• दर्शयसे (darśayase) - you show, you cause to see, you present yourself

• नित्यम् (nityam) - always, constantly, perpetually

• मनुष्यान् (manuṣyān) - men, human beings, people

• समलङ्कृतान् (samalaṅkṛtān) - well-adorned, beautifully decorated

• उत्थाय (utthāya) - having risen, after rising

• काले (kāle) - at the proper hour (of day) (at the time, in time, at the proper time)

• कालज्ञः (kālajñaḥ) - O knower of opportune moments (addressing Yudhiṣṭhira) (knower of time, one who knows opportune moments)

• सह (saha) - with, along with

• पाण्डव (pāṇḍava) - O Pāṇḍava (addressing Yudhiṣṭhira) (descendant of Pāṇḍu, son of Pāṇḍu)

• मन्त्रिभिः (mantribhiḥ) - along with your ministers (by or with ministers)

Words meanings and morphology

कच्चित् (kaccit) - I hope that, do you by any chance, is it that

(indeclinable)

दर्शयसे (darśayase) - you show, you cause to see, you present yourself

(verb)

2nd person , singular, middle, present (laṭ) of darśaya

Causal present middle

Derived from root dṛś (to see) with causal suffix -aya

Root: dṛś (class 1)

Note: Causal form of dṛś, 'to see'. Here, 'to cause oneself to be seen' or 'to present oneself'.

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Accusative singular neuter of the adjective nitya, used adverbially.

मनुष्यान् (manuṣyān) - men, human beings, people

(noun)

Accusative, masculine, plural of manuṣya

manuṣya - man, human being, person

Note: Object of the verb 'darśayase'.

समलङ्कृतान् (samalaṅkṛtān) - well-adorned, beautifully decorated

(adjective)

Accusative, masculine, plural of samalaṅkṛta

samalaṅkṛta - well-adorned, decorated, adorned

Past Passive Participle

Derived from root kṛ (to do, to make) with prefixes sam- and alaṃ-

Prefixes: sam+alam

Root: kṛ (class 8)

उत्थाय (utthāya) - having risen, after rising

(indeclinable)

Absolutive (Gerund)

Derived from root sthā (to stand) with prefix ut- and suffix -ya

Prefix: ut

Root: sthā (class 1)

काले (kāle) - at the proper hour (of day) (at the time, in time, at the proper time)

(noun)

Locative, masculine, singular of kāla

kāla - time, season, proper time

कालज्ञः (kālajñaḥ) - O knower of opportune moments (addressing Yudhiṣṭhira) (knower of time, one who knows opportune moments)

(noun)

Nominative, masculine, singular of kālajña

kālajña - knower of time, discerning of seasons or proper occasions

Compound type : tatpuruṣa (kāla+jña)

• kāla – time, season, proper time
  noun (masculine)
• jña – knowing, knower of
  adjective (masculine)
  From root jñā (to know) with suffix -a
  Root: jñā (class 9)

Note: Grammatically nominative, but functions as a vocative in addressing the Pāṇḍava.

सह (saha) - with, along with

(indeclinable)

पाण्डव (pāṇḍava) - O Pāṇḍava (addressing Yudhiṣṭhira) (descendant of Pāṇḍu, son of Pāṇḍu)

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Taddhita derivation from Pāṇḍu

मन्त्रिभिः (mantribhiḥ) - along with your ministers (by or with ministers)

(noun)

Instrumental, masculine, plural of mantrin

mantrin - minister, counselor

Note: Governed by 'saha'.