महाभारतः mahābhārataḥ - book-2, chapter-5, verse-5

तदर्हमासनं तस्मै संप्रदाय यथाविधि ।
अर्चयामास रत्नैश्च सर्वकामैश्च धर्मवित् ॥५॥

5. tadarhamāsanaṁ tasmai saṁpradāya yathāvidhi ,
arcayāmāsa ratnaiśca sarvakāmaiśca dharmavit.

5. tat arham āsanam tasmai sampradāya yathāvidhi
arcayāmāsa ratnaiḥ ca sarvakāmaiḥ ca dharma-vit

5. The one conversant with natural law (dharma), having duly offered him a seat worthy of him, worshipped him with jewels and with all desired objects.

Words meanings summery:

• तत् (tat) - such (a seat) (that, such)

• अर्हम् (arham) - worthy (of him) (worthy, deserving)

• आसनम् (āsanam) - a proper seat (seat, sitting)

• तस्मै (tasmai) - to Nārada (to him)

• सम्प्रदाय (sampradāya) - having duly offered (having given, having offered)

• यथाविधि (yathāvidhi) - according to prescribed rites/rules (according to rule, duly, lawfully)

• अर्चयामास (arcayāmāsa) - he honored and worshipped (worshipped, honored)

• रत्नैः (ratnaiḥ) - with precious jewels (with jewels, with gems)

• च (ca) - and

• सर्वकामैः (sarvakāmaiḥ) - with all desired objects (with all desires, with all wished-for objects)

• च (ca) - and

• धर्म-वित् (dharma-vit) - Yudhiṣṭhira, who understands principles of righteousness (knowing dharma, one who knows law)

Words meanings and morphology

तत् (tat) - such (a seat) (that, such)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Modifies āsanam.

अर्हम् (arham) - worthy (of him) (worthy, deserving)

(adjective)

Accusative, neuter, singular of arha

arha - worthy, deserving, suitable

Gerundive

Derived from root arh

Root: arh (class 1)

Note: Modifies āsanam.

आसनम् (āsanam) - a proper seat (seat, sitting)

(noun)

Accusative, neuter, singular of āsana

āsana - seat, sitting, posture

Root: ās (class 2)

Note: Object of sampradāya.

तस्मै (tasmai) - to Nārada (to him)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Nārada.

सम्प्रदाय (sampradāya) - having duly offered (having given, having offered)

(indeclinable)

Absolutive/Gerund

Derived from root dā with upasargas sam-pra-

Prefixes: sam+pra

Root: dā (class 3)

यथाविधि (yathāvidhi) - according to prescribed rites/rules (according to rule, duly, lawfully)

(indeclinable)

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, according to
  indeclinable
• vidhi – rule, rite, method, injunction
  noun (masculine)

Note: Adverbial.

अर्चयामास (arcayāmāsa) - he honored and worshipped (worshipped, honored)

(verb)

3rd person , singular, active, past perfect (lit) of arcayāmāsa

Periphrastic Perfect

Derived from root arc (to worship), formed with āmāsa

Root: arc (class 1)

Note: Formed with auxiliary verb ās.

रत्नैः (ratnaiḥ) - with precious jewels (with jewels, with gems)

(noun)

Instrumental, neuter, plural of ratna

ratna - jewel, gem, precious object

च (ca) - and

(indeclinable)

Note: Connects ratnaiḥ and sarvakāmaiḥ.

सर्वकामैः (sarvakāmaiḥ) - with all desired objects (with all desires, with all wished-for objects)

(noun)

Instrumental, masculine, plural of sarvakāma

sarvakāma - all desires, all wished-for objects

Compound type : tatpuruṣa (sarva+kāma)

• sarva – all, every
  adjective (masculine)
• kāma – desire, wish, love, object of desire
  noun (masculine)

च (ca) - and

(indeclinable)

Note: Connects sarvakāmaiḥ to the previous element.

धर्म-वित् (dharma-vit) - Yudhiṣṭhira, who understands principles of righteousness (knowing dharma, one who knows law)

(adjective)

Nominative, masculine, singular of dharma-vit

dharma-vit - one who knows law/duty/righteousness (dharma)

Compound type : tatpuruṣa (dharma+vit)

• dharma – natural law, righteousness, duty, constitution, virtue
  noun (masculine)
• vit – knower, understanding
  adjective (masculine)
  Derived from root vid (to know)
  Root: vid (class 2)

Note: Subject of arcayāmāsa. Refers to Yudhiṣṭhira.