महाभारतः mahābhārataḥ - book-8, chapter-51, verse-87

अद्य स्वशोणिते मग्नं शयानं पतितं भुवि ।
अपविद्धायुधं कर्णं पश्यन्तु सुहृदो निजाः ॥८७॥

87. adya svaśoṇite magnaṁ śayānaṁ patitaṁ bhuvi ,
apaviddhāyudhaṁ karṇaṁ paśyantu suhṛdo nijāḥ.

87. adya svaśoṇite magnam śayānam patitam bhuvi |
apaviddhāyudham karṇam paśyantu suhṛdaḥ nijāḥ

87. adya nijāḥ suhṛdaḥ svaśoṇite magnam bhuvi śayānam patitam apaviddhāyudham karṇam paśyantu.

87. Today, may Karna's own friends see him lying fallen on the ground, immersed in his own blood, and with his weapons cast aside.

Words meanings summery:

• अद्य (adya) - today, now

• स्वशोणिते (svaśoṇite) - in his own blood

• मग्नम् (magnam) - immersed, sunken, plunged

• शयानम् (śayānam) - lying, sleeping

• पतितम् (patitam) - fallen, dropped

• भुवि (bhuvi) - on the earth, on the ground

• अपविद्धायुधम् (apaviddhāyudham) - having cast aside weapons, weaponless

• कर्णम् (karṇam) - Karna (proper noun)

• पश्यन्तु (paśyantu) - may they see, let them behold

• सुहृदः (suhṛdaḥ) - friends, well-wishers

• निजाः (nijāḥ) - Karna's own (own, native, inherent)

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

स्वशोणिते (svaśoṇite) - in his own blood

(noun)

Locative, neuter, singular of svaśoṇita

svaśoṇita - one's own blood

Compound from sva (own) and śoṇita (blood).

Compound type : tatpuruṣa (sva+śoṇita)

• sva – own, one's own
  pronoun (neuter)
• śoṇita – blood, red
  noun (neuter)

Note: Indicates location (in his own blood).

मग्नम् (magnam) - immersed, sunken, plunged

(participle)

Accusative, masculine, singular of magna

magna - immersed, sunken, plunged, overwhelmed

Past Passive Participle

From √maj (to sink, plunge) with kta suffix.

Root: maj (class 6)

Note: Agrees with 'karṇam'.

शयानम् (śayānam) - lying, sleeping

(participle)

Accusative, masculine, singular of śayāna

śayāna - lying, sleeping, resting

Present Middle Participle

From √śī (to lie, sleep) with śānac suffix.

Root: śī (class 2)

Note: Agrees with 'karṇam'.

पतितम् (patitam) - fallen, dropped

(participle)

Accusative, masculine, singular of patita

patita - fallen, dropped, descended

Past Passive Participle

From √pat (to fall) with kta suffix.

Root: pat (class 1)

Note: Agrees with 'karṇam'.

भुवि (bhuvi) - on the earth, on the ground

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, land

Root bhū forms noun.

Root: bhū (class 1)

Note: Indicates location (on the ground).

अपविद्धायुधम् (apaviddhāyudham) - having cast aside weapons, weaponless

(adjective)

Accusative, masculine, singular of apaviddhāyudha

apaviddhāyudha - having cast aside weapons, weaponless, whose weapons are thrown away

Bahuvrīhi compound: apaviddhāni āyudhāni yasya saḥ (one whose weapons are thrown away). From apa-vi-√vyadh (to throw away).

Compound type : bahuvrīhi (apaviddha+āyudha)

• apaviddha – thrown away, cast aside, discarded
  participle (neuter)
  Past Passive Participle
  From apa-vi-√vyadh (to throw away, pierce).
  Prefixes: apa+vi
  Root: vyadh (class 4)
• āyudha – weapon, implement
  noun (neuter)
  Prefix: ā
  Root: yudh (class 4)

Note: Agrees with 'karṇam'.

कर्णम् (karṇam) - Karna (proper noun)

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karna (name of a warrior in Mahabharata), ear

Note: Object of 'paśyantu'.

पश्यन्तु (paśyantu) - may they see, let them behold

(verb)

3rd person , plural, active, imperative (loṭ) of dṛś

Imperative active

3rd person plural imperative active from √dṛś (to see), stem paśya.

Root: dṛś (class 1)

Note: Subject is 'suhṛdaḥ'.

सुहृदः (suhṛdaḥ) - friends, well-wishers

(noun)

Nominative, masculine, plural of suhṛd

suhṛd - friend, well-wisher, good-hearted

Compound: su (good) + hṛd (heart).

Compound type : bahuvrīhi (su+hṛd)

• su – good, well, excellent
  indeclinable
  Prefix/indeclinable indicating 'good'.
• hṛd – heart, mind
  noun (neuter)

निजाः (nijāḥ) - Karna's own (own, native, inherent)

(adjective)

Nominative, masculine, plural of nija

nija - own, native, inherent, personal

From √ni (to lead) with ja (born) or from √nij (to cleanse). Often means 'own'.

Note: Agrees with 'suhṛdaḥ'.