महाभारतः mahābhārataḥ - book-8, chapter-51, verse-60

दहने यत्सपुत्राया निशि मातुस्तवानघ ।
द्यूतार्थे यच्च युष्मासु प्रावर्तत सुयोधनः ।
तत्र सर्वत्र दुष्टात्मा कर्णो मूलमिहार्जुन ॥६०॥

60. dahane yatsaputrāyā niśi mātustavānagha ,
dyūtārthe yacca yuṣmāsu prāvartata suyodhanaḥ ,
tatra sarvatra duṣṭātmā karṇo mūlamihārjuna.

60. dahane yat sāputrāyāḥ niśi mātuḥ
tava anagha dyūtārthe yat ca yuṣmāsu
prāvartata suyodhanaḥ tatra sarvatra
duṣṭātmā karṇaḥ mūlam iha arjuna

60. anagha arjuna,
niśi sāputrāyāḥ tava mātuḥ dahane yat,
ca suyodhanaḥ yuṣmāsu dyūtārthe yat prāvartata,
tatra sarvatra duṣṭātmā karṇaḥ iha mūlam

60. O sinless Arjuna, regarding the incident of setting ablaze your mother (Kunti) and her sons at night, and what Duryodhana initiated among you all for the sake of gambling, in all these instances, the evil-minded Karna is the root cause here.

Words meanings summery:

• दहने (dahane) - in the incident of setting fire (to the wax house) (in the burning, in the act of setting fire)

• यत् (yat) - what (referring to the event) (which, that which)

• सापुत्रायाः (sāputrāyāḥ) - of the mother with her sons (referring to Kunti and the Pandavas) (of her with sons, for her with sons)

• निशि (niśi) - at night

• मातुः (mātuḥ) - of your mother (Kunti) (of the mother)

• तव (tava) - your (Arjuna's) (your)

• अनघ (anagha) - O sinless Arjuna (O sinless one, O faultless one)

• द्यूतार्थे (dyūtārthe) - for the sake of the dice game (for the sake of gambling, in the matter of gambling)

• यत् (yat) - what (referring to Duryodhana's action) (which, that which)

• च (ca) - and, also

• युष्मासु (yuṣmāsu) - among you (Pandavas) (among you, concerning you)

• प्रावर्तत (prāvartata) - Duryodhana initiated, or caused to occur (he proceeded, he began, it occurred)

• सुयोधनः (suyodhanaḥ) - Duryodhana

• तत्र (tatra) - in all those instances (there, in that case, in that matter)

• सर्वत्र (sarvatra) - in all these instances (everywhere, in every case)

• दुष्टात्मा (duṣṭātmā) - the evil-minded (Karna) (wicked-minded, evil-souled)

• कर्णः (karṇaḥ) - Karna

• मूलम् (mūlam) - the root cause (root, origin, cause)

• इह (iha) - in this matter, in this context (here, in this world, in this context)

• अर्जुन (arjuna) - O Arjuna

Words meanings and morphology

दहने (dahane) - in the incident of setting fire (to the wax house) (in the burning, in the act of setting fire)

(noun)

Locative, neuter, singular of dahana

dahana - burning, combustion, conflagration

Root: dah (class 1)

यत् (yat) - what (referring to the event) (which, that which)

(pronoun)

Nominative, neuter, singular of yat

yat - which, that, what

सापुत्रायाः (sāputrāyāḥ) - of the mother with her sons (referring to Kunti and the Pandavas) (of her with sons, for her with sons)

(adjective)

Genitive, feminine, singular of sāputrā

sāputrā - accompanied by sons, having sons

Compound type : bahuvrīhi (sa+putra)

• sa – with, together with
  indeclinable
• putra – son
  noun (masculine)

निशि (niśi) - at night

(noun)

Locative, feminine, singular of niś

niś - night

मातुः (mātuḥ) - of your mother (Kunti) (of the mother)

(noun)

Genitive, feminine, singular of mātṛ

mātṛ - mother

तव (tava) - your (Arjuna's) (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अनघ (anagha) - O sinless Arjuna (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : bahuvrīhi (a+agha)

• a – not, non-
  indeclinable
• agha – sin, evil, fault
  noun (neuter)

द्यूतार्थे (dyūtārthe) - for the sake of the dice game (for the sake of gambling, in the matter of gambling)

(noun)

Locative, masculine, singular of dyūtārtha

dyūtārtha - purpose of gambling, object of gambling

Compound type : tatpuruṣa (dyūta+artha)

• dyūta – gambling, game of dice
  noun (neuter)
  Past Passive Participle
  Derived from root div- with suffix -ta
  Root: div (class 4)
• artha – purpose, aim, sake, meaning
  noun (masculine)

यत् (yat) - what (referring to Duryodhana's action) (which, that which)

(pronoun)

Nominative, neuter, singular of yat

yat - which, that, what

च (ca) - and, also

(indeclinable)

युष्मासु (yuṣmāsu) - among you (Pandavas) (among you, concerning you)

(pronoun)

Locative, plural of yuṣmad

yuṣmad - you

प्रावर्तत (prāvartata) - Duryodhana initiated, or caused to occur (he proceeded, he began, it occurred)

(verb)

3rd person , singular, middle, imperfect (laṅ) of pravṛt

Prefix: pra

Root: vṛt (class 1)

सुयोधनः (suyodhanaḥ) - Duryodhana

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - Duryodhana (a proper name, lit. 'one who is difficult to fight with')

तत्र (tatra) - in all those instances (there, in that case, in that matter)

(indeclinable)

सर्वत्र (sarvatra) - in all these instances (everywhere, in every case)

(indeclinable)

दुष्टात्मा (duṣṭātmā) - the evil-minded (Karna) (wicked-minded, evil-souled)

(adjective)

Nominative, masculine, singular of duṣṭātman

duṣṭātman - wicked-minded, evil-souled (ātman)

Compound type : bahuvrīhi (duṣṭa+ātman)

• duṣṭa – wicked, corrupted, bad
  adjective
  Past Passive Participle
  Derived from root duṣ- with suffix -ta
  Root: duṣ (class 4)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

कर्णः (karṇaḥ) - Karna

(proper noun)

Nominative, masculine, singular of karṇa

karṇa - Karna (proper name)

मूलम् (mūlam) - the root cause (root, origin, cause)

(noun)

Nominative, neuter, singular of mūla

mūla - root, base, origin, cause, foundation

इह (iha) - in this matter, in this context (here, in this world, in this context)

(indeclinable)

अर्जुन (arjuna) - O Arjuna

(proper noun)

Vocative, masculine, singular of arjuna

arjuna - Arjuna (proper name, lit. 'white, clear')