महाभारतः mahābhārataḥ - book-8, chapter-51, verse-21

धार्तराष्ट्रमुदग्रं हि व्यूढं दृष्ट्वा महाबलम् ।
यस्य त्वं न भवेस्त्राता प्रतीयात्को नु मानवः ॥२१॥

21. dhārtarāṣṭramudagraṁ hi vyūḍhaṁ dṛṣṭvā mahābalam ,
yasya tvaṁ na bhavestrātā pratīyātko nu mānavaḥ.

21. dhārtarāṣṭram udagram hi vyūḍham dṛṣṭvā mahābalam
yasya tvam na bhaveḥ trātā pratīyāt kaḥ nu mānavaḥ

21. hi dhārtarāṣṭram udagram mahābalam vyūḍham dṛṣṭvā,
yasya tvam trātā na bhaveḥ,
kaḥ mānavaḥ nu pratīyāt?

21. Indeed, seeing the formidable and mighty army of Dhritarashtra's son arrayed, what human being would place faith (in victory) if you were not their protector?

Words meanings summery:

• धार्तराष्ट्रम् (dhārtarāṣṭram) - (the army) belonging to Dhritarashtra's son (Duryodhana) (of Dhritarashtra's son, belonging to the Dhritarashtras)

• उदग्रम् (udagram) - formidable, mighty, huge, fierce

• हि (hi) - indeed (indeed, surely, because)

• व्यूढम् (vyūḍham) - arrayed, drawn up, arranged (as an army formation)

• दृष्ट्वा (dṛṣṭvā) - having seen

• महाबलम् (mahābalam) - mighty army, very powerful

• यस्य (yasya) - whose, of whom, of which

• त्वम् (tvam) - you

• न (na) - not, no

• भवेः (bhaveḥ) - you should be, you would be

• त्राता (trātā) - protector, savior

• प्रतीयात् (pratīyāt) - would place faith (would believe, would trust, would understand)

• कः (kaḥ) - what (as in, 'what kind of') (who, what)

• नु (nu) - then (indeed, now, then, perhaps (interrogative particle))

• मानवः (mānavaḥ) - man, human being

Words meanings and morphology

धार्तराष्ट्रम् (dhārtarāṣṭram) - (the army) belonging to Dhritarashtra's son (Duryodhana) (of Dhritarashtra's son, belonging to the Dhritarashtras)

(adjective)

Accusative, neuter, singular of dhārtarāṣṭra

dhārtarāṣṭra - descendant of Dhritarashtra, son of Dhritarashtra, relating to Dhritarashtra

From dhṛtarāṣṭra + aṇ (patronymic suffix)

Note: Modifies an implied 'balam' or 'senām'.

उदग्रम् (udagram) - formidable, mighty, huge, fierce

(adjective)

Accusative, neuter, singular of udagra

udagra - formidable, mighty, huge, fierce, excellent

From ud (up) + agra (tip/front/foremost)

Compound type : karmadhāraya (ud+agra)

• ud – up, out, upwards
  indeclinable
• agra – front, tip, foremost, excellent
  noun (neuter)

Note: Modifies an implied 'balam' or 'senām'.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

व्यूढम् (vyūḍham) - arrayed, drawn up, arranged (as an army formation)

(adjective)

Accusative, neuter, singular of vyūḍha

vyūḍha - arrayed, arranged, extended, widespread

Past Passive Participle

Derived from root √vah (to carry) with prefix vi-ud- (irregular formation)

Prefixes: vi+ud

Root: vah (class 1)

Note: Modifies an implied 'balam' or 'senām'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Formed from root √dṛś (to see) with suffix -tvā

Root: dṛś (class 1)

महाबलम् (mahābalam) - mighty army, very powerful

(noun)

Accusative, neuter, singular of mahābala

mahābala - very strong, mighty, a great army, a great force

Compound type : karmadhāraya (mahā+bala)

• mahā – great, large, mighty
  adjective (feminine)
• bala – strength, power, army, force
  noun (neuter)

Note: Object of 'dṛṣṭvā'.

यस्य (yasya) - whose, of whom, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to 'mānavaḥ' for whom Arjuna would be a protector.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: Subject of 'bhaveḥ'.

न (na) - not, no

(indeclinable)

भवेः (bhaveḥ) - you should be, you would be

(verb)

2nd person , singular, active, optative (vidhiliṅ) of bhū

Optative Mood

2nd person singular Optative active form of √bhū

Root: bhū (class 1)

त्राता (trātā) - protector, savior

(noun)

Nominative, masculine, singular of trātṛ

trātṛ - protector, savior, preserver

Agent noun

Derived from root √trā (to protect)

Root: trā (class 2)

Note: Predicate nominative for 'tvam'.

प्रतीयात् (pratīyāt) - would place faith (would believe, would trust, would understand)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of pratī

Optative Mood

3rd person singular Optative active form of √i (to go) with prefix prati-

Prefix: prati

Root: i (class 2)

कः (kaḥ) - what (as in, 'what kind of') (who, what)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

Note: Subject of 'pratīyāt'.

नु (nu) - then (indeed, now, then, perhaps (interrogative particle))

(indeclinable)

मानवः (mānavaḥ) - man, human being

(noun)

Nominative, masculine, singular of mānava

mānava - man, human being, descendant of Manu

From manu + aṇ (patronymic or derivative suffix)